Martin Collins, reflecting upon President Grover Cleveland's approbation of the Statue of Liberty as our "peaceful deity—greater than all gods," views with alarm the Wiccan Community's current practice of praying to the Statue of Liberty, as the nature goddess who can inspire and liberate us from unjust oppression, especially God's 'oppressive law.' Michael Snyder, claiming that the Wiccan religion is the fastest growing religion in America, with over 3,000,000internet subscribers, describes this phenomenon as the revival of Babylonian sex worship, involving Ishtar, Athena, Minerva, Semiramis, Isis, and the queen of heaven. The proponents of the Wiccan culture desire to end denominationalism by: "cross pollinating" with morally decaying traditional denominations, syncretizing God's true doctrines, such as anointing, laying on of hands and promising forgiveness of sins with such filthy acts as "liberating" sexual intercourse with temple priestesses. One 'Christian' denomination has embraced Ishtarism, encouraging the end of monogamous relationships. The Federal Courts, while they abhor any displays of God's Ten Commandments, have no problems with the many varieties of Ishtar murals and statues in Federal and state capitols. The revival of Babylonian mystery religion will not bring America liberty, but instead grievous bondage to sin. God's called-out ones must wash their hands of this filthiness and embrace God's Law, looking forward to the return of Jesus Christ, the true Liberator.
Martin Collins, recalling his early interest in the icon of America, the Statue of Liberty, describes his awakening as he learns that the true identity of this image, a gift from Freemasonry luminaries keeping a low profile, is none other than the Babylonian goddess Ishtar, Isis, Athena, Juno, Minerva, Semiramis, the 'Queen' of heaven, a pagan goddess, the representation of the mother of harlots, determined to break free from God's 'oppressive' sovereignty. The statue in New York Harbor, one of the largest ever made, could well be an indirect reference to the image of Revelation 18:23, depicting a proud, arrogant goddess who has led all the nations astray.
Most of Christianity, both presently and historically, believes firmly in the Trinity as the structure of the Godhead, but a slim minority holds to a much older belief, one that hearkens back to the earliest Christians. David Maas analyzes some of the proofs offered in support of this doctrine and finds them lacking.
John Ritenbaugh focuses upon the intent or purpose of the scripture in Deuteronomy 23:2 prohibiting offspring from illegitimate unions (often carrying psychological baggage and irreversible physical damage) from holding offices of responsibility in physical Israel for ten generations. Acts 14 begins with the people of the Lycaonian cities of Lystra and Derbe mistaking Paul for Hermes and Barnabas for Zeus. When Paul convinces the crowds that he and Barnabas were not gods, they were treated with contempt rather than adoration. The church, it seems, has always been forced to live in hostile environments. At the beginning of chapter 15, the question is posed whether a Gentile must undergo circumcision in order to be saved or keep the law in order to become justified. Lawkeeping in the present does not justify past sins, nor is it intended to be a vehicle for salvation. This understanding does not do away with God's law, which must be kept in the spirit. Following the Council of Jerusalem, God now begins His spiritual work through the church, taking His Word out to the nations.
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