John Ritenbaugh, explaining that an individual's worldview is shaped by his past experiences, family values, and the culture into which he were born, warns us that a person's worldview influences every decision he makes. If we do not give God the prominent position in our worldview, we will make self-destructive choices, as did our original parents, Adam and Eve. Our worldview is volatile, subject to change as we are drawn away by the enticements of Satan, the world, and our powerful carnal nature. If God's people do not nourish God's gift of His Holy Spirit by meditating on His Word and responding to its prompts to morality and character, Satan will come to control our worldview through his tools of mainstream media, pop culture, and humanistic education—all of which are now the basic determinants of the worldview of the godless. God admonishes His called-out ones to nourish and augment the "God factor" in our worldview, lest we be drawn away to spiritual death.
Richard Ritenbaugh reminds us that war has personally touched only a fraction of Americans. Not since the aftermath of the 'Civil' War has any part of the nation suffered the ravages of war and the bitterness of defeat. The offspring of Jacob, for the most part, continues to enjoy a period of relative peace and material blessings. The dire events narrated in the Book of Lamentation seem foreign to our scope of experience. For this reason, the events it vividly portrays help us to vicariously imagine the sense of hopelessness and despair experienced by ancient Israel during this historical period. As we approach the coming self-examination prior to Passover, we can apply six significant lessons learned by these people to our personal lives. As human beings we can learn: 1.) Human life is tough, as exemplified in Christ's agonizing sacrifice for us. 2.) Humans are slow to accept blame, but quick at doling it out to others. 3.) Repentance is difficult and rare. Thankfully, we also learn: 4.) God is sovereign, controlling every aspect of Creation. 5.) God is just and is a Deity of Law, giving us precepts that tell us how to live. 6.) God is merciful and faithful, providing a mechanism for our redemption through the sacrifice of Jesus Christ, balancing His "severity" with His "goodness."
Richard T. Ritenbaugh: As the days have wound down toward the new year, the media have been saturated with news of woe. Many people would say that sorrowful tales have filled the Internet and the airwaves throughout 2016 to such an extent that it has been the absolute worst year in living memory. ...
John Ritenbaugh dives into a study of the Abrahamic Covenant, a covenant made with one man which impacts all of mankind to the beginning of the New Heaven and New Earth and beyond, involving billions of people. The Abrahamic Covenant is one of the most massive collection of promises of God ever made, promises of which most of mankind are not aware. The many cataclysmic events which have occurred after the Flood (such as World War II) indicate that human nature has not changed one iota. None of us are immune to the temptation of the worst kinds of sin, including adultery and murder. Nimrod, whose rogue kingdom brought about Babel and the Nephilim, was the grandson of Noah. Civilization changes rapidly, and hardly ever for the better because people rarely think about God, let alone obey Him. After the Flood, people had fair warning from God, from the preaching of Noah and Shem, but the clear majority rejected these teachings. Like our father, Abraham, we have been reared in a pagan culture, even though we may have once been 'nominally' Christian. The knowledge of God's plan is given from above—anothen—the beginning of something brand new. Our calling is exclusively God-driven, beyond our control. God is completely in charge of the people He is converting to become a part of His family. God's grace precedes faith, understanding, practice, and sanctification. We make use of His grace through our works. Conversion produces the works of God. We need to remember that, like our father Abraham, God's calling of us will tear us away from relationships we have had for decades. God told Abraham to go to a land that He would give to his descendants, where He would make him a great nation, bless him, and make his name great, blessing those who blessed him, and cursing those who cursed him.
John Ritenbaugh suggests that the people everywhere seem frazzled, distressed, and terrified as a dark, evil, sinister force seems to be engulfing the world. The continued angst from dealing with this continual pathogenic zeitgeist threatens to render all of us, including God's called-out ones, into a state of hopelessness, apathy, depression, with absolutely no reason to ever expect a positive outcome. The church must forcefully deal with this overwhelming feeling of hopelessness or it too will succumb to this terrifying vortex of despair. We live in the same kind of cultural milieu as Noah before the world perished in the Great Flood. Over the past few centuries, and especially the last 70 or 80 years, the 'liberal', 'progressive' humanist philosophers and educators have successfully hi-jacked the minds of our populace, steering them totally clear from any reliance upon God by poisoning their minds with the patently illogical theory of evolution, forced upon unwary, naïve minds as fact and truth. The Day of Trumpets militates against this foolishness by restoring hope for the establishment of God's Kingdom which will permanently terminate decay, sin, and death. As God's called-out ones, we are fish swimming against a violent current, compelled to turn to God and keep His Commandments when the rest of the world rejects Him. As God gave the original Promised Land to Jacob's children, He also gave the North American continent (largely virgin territory) to the descendants of Jacob. In 240 years, we have indulged in affluence, but forgetting its Provider.
Mike Ford, reflecting upon the test for which people who want to become naturalized citizens must prepare (a quiz battery of ten questions from a pool of hundred) expresses incredulity that the average teenager, trained in liberal, progressive public schools, cannot even pass these basic tests. The dumbed-down populace of modern Israel (most notably USA, Canada, and Australia) are challenged with events occurring several years ago, let alone hundreds of years or millennia. America’s current educational system leaves about 19% of its high-school graduates functionally illiterate. What happens to us minutes ago is also history, but most people, who do not observe the lessons of history, are destined to repeat them. It is necessary for God’s called-out ones to learn from history, realizing that two-thirds of the Bible appears in a historical context. As Ambassadors for Christ, we have the obligation to learn the history of the culture into which we are placed, so that we can reach individuals on their level, as the apostle Paul was able to do with the philosophers of Athens. Stephen showed his keen knowledge of historical events, as he delivered the sermon leading to his martyrdom. History is highly important to God. We absolutely need to know what went on before in order to progress forward in our spiritual journey.
Richard Ritenbaugh, pointing to I and II Chronicles as the most overlooked and most infrequently cited book, a document the Greeks referred to as a miscellaneous compilation of 'things omitted' from I and II Samuel and I and II Kings, maintains that Chronicles looks upon history with a different perspective, a different take on the subject matter, on how Judah's successes corresponded to the degree the people submitted themselves to God. The facts, compiled by a writer having the complete Old Testament documents in hand, living in the volatile Intertestamental period, seven or eight generations after Zerubbabel, reached some powerful theological conclusions never broached by the writers of Samuel or Kings. His mode of delivery resembles more of a thesis paper with theological conclusions, an extended commentary on blessings and curses, containing inspiring examples of answered prayers in examples like Jabez, whose mother had apparently cursed his future by giving him an uncomplimentary name, and in the dramatic turn-around in Rehoboam's military exploits when he humbled himself before God. The thesis of the entire book seems to be that when God's people seek Him in repentance and humility, God comes to their aid; if they keep the terms of the covenant, they succeed; if not, they fail. God responds to those who seek Him and helps those who stay in alignment with His will. The themes of Chronicles are calling upon the Lord, seeking Him, and remembering His works.
Mike Ford, reflecting on the inordinately high casualties of the American Civil War, far more extensive than all of the other wars combined, compares the devastation to another civil war between Judah and Israel, recorded in 1 Kings 14 and II Chronicles 11, a tragic war where more than 500,000 soldiers lost their lives because the leadership turned away from God, embracing disgusting forms of idolatry. After Solomon's death, his son Rehoboam, after seeking unwise counsel, provoked a split or secession of the northern tribes of Israel under the leadership of Jeroboam, who promoted the worship of golden calves in a counterfeit Feast of Tabernacles in Bethel and Dan and appointing his own unscrupulous priests to administer the pagan services, which promoted sodomy and male temple prostitutes. When King Abijah earnestly appealed to God at the beginning of a devastating siege, repenting of the foolish God-rejecting policies of his father's administration, God heard his intercessory prayer; Rehoboam's army was soundly routed, suffering 500,000 casualties, and Judah basked in a short-lived peace. Abijah had three good years but was suddenly cut off because the victory went to his head, and he didn't move forward, removing the idols and outlawing the disgusting pagan religious practices. One successful act of faith is only something to build on, not merely a motivation to rest on laurels. We need to make sure that we move forward in our spiritual battles, extirpating any idol that comes into our lives, separating us from God.
Richard Ritenbaugh, asserting that the history of the United States, compared to the mother country Great Britain, is relatively brief, holds that it is nevertheless well-documented by extremely literate Founding Fathers (Adams, Jefferson, Franklin, Madison, etc.), many of whom had a grasp of classical and modern languages. We have a superabundance of their lucid, learned writings in letters, diaries, and official documents, laying bare their goals and aspirations. Sadly, liberal 'progressive' American educators, instead of going back to the primary sources for historical information, create 'redacted,' distorted, hopelessly twisted misinformation, deliberately casting a gloomy shadow on the goals of the Founding Fathers, ridiculing any notion of American exceptionalism. Liberal 'progressive' historians want to focus on blemishes and social problems such as slavery (racism) and women's suffrage (feminism), and imperialism, denigrating any noble and upright motivations our nation may have had. The writings of the founders serve as the foundation for the concept of the American Republic and a Constitution limiting the corrosive power of the Federal government. Historically and spiritually speaking, the beginning of things set the stage for what comes after. Our parents Adam and Eve did not put up much of a struggle resisting sin; unfortunately, we do not either. We are weak and subject to temptation from evil spiritual forces. Thankfully, Almighty God, in the first chapters of Genesis unfurls His plan to call out a spiritual family created in His image. God wants us to learn events, personalities, and principles before they were sullied by subsequent damaging events. As God's called-out ones, we are obligated to follow the lead of our righteous forebears Abraham and Sarah, pursuing righteousness and yielding to God's shaping power. The theme of Psalm 78 is to go back, recalling God's past acts and works, learn the lessons from them, and repent, with the recurring motif: "God acts; Israel rebels; God responds; God
John Ritenbaugh maintains that Ecclesiastes 3:10-15 constitutes a useful roadmap for the confusing labyrinth of life. God's ways are inscrutable to most people; grasping these revelations requires a special gift. Unless God calls us and gifts us with this insight, we will have absolutely no clue as to our eventual purpose, explaining why eternity has been planted in our hearts. God has given gifts to all men. He has revealed to all of mankind knowledge of His existence through public observation of the creation (Romans 1:18-20). It takes greater 'faith' to believe in evolution. God also gave mankind a conscience as a kind of wired-in moral law (Romans 2:14-15) establishing a basic standard of morality. God has given the entire human race a grasp of the concept of eternity (Ecclesiastes 3:11). Only those called by God are given further detailed instructions of God's grand design, making living by faith possible. God will add understanding as we are able to make use of it. Fear of God, the beginning of understanding, holds us on track, keeping us in alignment with God. We must learn that the time and the events God has set are unchangeable; whatever God does endures forever. We must trust God's timing on everything. Compared to our fallible or haphazard timing, God "runs a tight ship." What God has purposed will be done. We are obligated to submit to His creativity, trusting that He will bring to fruition what He has purposed; we are His workmanship, fashioned to perform good works—our permanent assignment regardless of the circumstances. Past, present, and future are inextricably bound together as a continuous stream; God alone controls the historical segments, giving us practical experience as to what works and what does not. The circularity of history provides instructive correction and guidance, enabling us multiple opportunities to repent and overcome. In the life of the called, everything matters. The work of God endures forever. We are known by God; He is in control. Judgment is a prominent t
Where we stand in the history of the United States and the entire world is both captivating and distracting. ...
In April 1607, three small English ships lay anchored in Chesapeake Bay as 104 men left their vessels to plant their feet on solid ground. ...
A perfect storm is a natural phenomena in which several storm fronts collide in a small area, causing dangerous—even deadly—conditions. The societal cycles of America, Europe, and Russia, says David Grabbe, are also converging, and the result could prove to be even more devastating.
This weekend, Americans will celebrate—with cookouts, picnics, parades, and fireworks—the 228th anniversary of the signing of the Declaration of Independence from England on July 4, 1776, the commonly accepted beginning of the United States. ...
Charles Whitaker expresses alarm about liberal education's drive to destroy the faith once delivered by introducing a mode of questioning they sometimes refer to as 'critical thinking,' an obsessive drive to bring every value and assumption held by society and parents under question. The ultimate effects of this practice has led to: (1) a disengagement from the past, (2) a state of lethargy, and (3) an abandonment of the traditions that have bound us together as a culture- leading to isolation and fragmentation of society. We need to guard against forces that would systematically undermine the faith once delivered to the saints, and learn not to denigrate the 'old stories' passed down from our forebears.
Prophecy has many purposes, but it is never intended to open the future to mere idle curiosity. Its much higher purpose is to furnish guidance to the heirs of salvation. John Ritenbaugh explains how the tumultuous sixth-century BC prepares us for the time of the end.
Over the years, we have been told many times that we are on the gun lap. What is this gun lap? Using his track experience, Mike Ford shows how we must give our all to reach our finish line!
The Bible uses agriculture to provide many lessons for us. Are we learning them—or are we repeating history as Israel did?
In this lead-off sermon of the 1999 Feast of Tabernacles, John Ritenbaugh draws an instructive though disturbing parallel between the warning given to Belshazzar and the warning given to the greater church of God. A major contributory cause in the splitting of the church has been the wholesale rejection of the doctrines Herbert Armstrong, under God's inspiration, worked to restore. When the shepherd was smitten, false teachers systematically undermined the faith once delivered. We need to realize that if God were not with Herbert Armstrong in those formative years, then indeed the handwriting is on the wall for us. We desperately need to hold fast to those doctrines restored through Herbert Armstrong's ministry.
John Ritenbaugh asserts that to someone who has been called, there is a unique difference in the understanding and thinking processes not available to most of mankind. Without revelation from Almighty God, the heart becomes calloused and insensitive, having an enmity to the truth of God. Our responsibility is to freely choose to follow the revelation He has given us, overcoming the baggage and the doubtful resistance we have absorbed from the world's cultures. Until God removes the blinders from our eyes, we cannot use our free moral agency to develop the character, resisting the flood of deception spewed out by the god of this world.
Political leaders have tried to bring the world together under three different global institutions: the League of Nations, the United Nations and now the New World Order. Parallels suggest—and Bible prophecy predicts—that this last attempt will also end in war.
John Ritenbaugh discusses the limited window of opportunity recipients of a dire prophecy have to take action. The one who hears the warnings does not have an abundance of time to repent and return to God. A lion's threat is not idle. If no action is taken, the stalking roar will turn into a growl of contentment, the lion having consumed its prey. At the time of Amos's message, Israel was: 1) threatened by the imminent displeasure of God; 2) lacking repentance and true spirituality; 3) full of corruption; 4) departing from the truth; 5) proud, complacent, and self-satisfied; 6) setting itself on a pedestal; and 7) smugly prejudiced against the world. Like ancient Israel, modern Israel (including the Israel of God) cannot see the connection between its own faithlessness to her covenant with God and the violence and tumult of society that mirror her spiritual condition.
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