Sorrow, Godly

Ryan McClure, addressing the topic of human regret and Godly remorse, maintains that feelings of remorse and regret have the possibility of either leading to destruction or to repentance. Examples of regret and remorse permeate the scripture, including the. . .

Jesus anticipated what was coming on the nation, prepared for it as well as He could, and persevered through it along with the rest of His fellow citizens.

While people can make positive changes in their lives, true repentance—the kind that counts toward salvation—only occurs after God has invited a person into a relationship with Him. ...

Last time, while discussing the Hebrew word naham, frequently translated as "repentance" in the Old Testament, we saw that sorrow for sin may be nothing more than self-pity. ...

We can learn a great deal from the sore trial of Job, particularly what God did to bring him to the point of repentance. ...

Repentance is a condition of baptism in God's church and ultimately of conversion and salvation. It is also a lifelong process which we should continue until the day of Christ's return.

Pain is not something we normally consider positive, nor is guilt. However, David Maas argues, guilt is like pain in that it is a spiritual warning signal to change course!

We all have low days on occasion, but when our despondency turns to self-pity, we have a problem. The "woe is me" attitude can mire us in stagnation and severely hamper our growth because self-pity is just another form of self-centeredness.

Blessedness and mourning seem contradictory to our way of thinking, but obviously Jesus saw spiritual benefits to sorrow. John Ritenbaugh shows why true, godly mourning gets such high marks from God.

John Ritenbaugh, reiterating that the entire world is under the sway of Satan the devil (I John 5:19, Revelation 12:9, Ephesians 2:1-3), warns us to analyze and evaluate everything that enters our minds from the contaminated, mendacious media sources, medi. . .

John Ritenbaugh distinguishes a temple from a synagogue, indicating that there was but one temple in Jerusalem, a monument to God, having very little preaching, but many synagogues in each town. Jesus taught in their synagogues in services which contained . . .

It is amazing to consider that, despite the fact that every human being will face death, so very few take the time to contemplate it, much less prepare for it. In covering the comparisons in Ecclesiastes 7:1-4, John Ritenbaugh surveys the Bible's attitude . . .

Ted Bowling, acknowledging that God has perfect memory, reminds us that God chooses not to remember our sins as long as we don't repeat them. We, on the other hand are often plagued with the memories of past guilt come for sins we have committed. Guilt is . . .

We may feel sorry or even guilty when we sin, but have we actually repented? The Scriptures show that true repentance produces these seven, distinct fruits.

Richard Ritenbaugh warns that these laments contain little that is jovial or uplifting, but instead are saturated in despair, sorrow, mourning, and even recrimination against God on the part of a personified Jerusalem, whom God depicts as a grieving widow,. . .

John Ritenbaugh, reflecting that Ecclesiastes 7 contains some of the most significant concepts applicable to the Christian religion, identifies them as follows: (1) A good name or reputation (based on trust, responsibility, or dependability) is better than. . .

Richard Ritenbaugh, asking why Christians should ruminate about sorrow and grief instead of focusing on happy thoughts, reminds us that death and suffering are staple features of the human condition and that we need to learn how to handle grief and loss, t. . .

David Grabbe, examining the saying, "ignorance is bliss," implying that a measure of peace may come to us if we do not know something that might be disturbing, cautions us that this ignorance is dangerous when it comes to the spiritual preparatio. . .