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Godly Sorrow
Sermonette by Martin G. CollinsJim, a young man who joined the church with his family, exemplified worldly sorrow through his actions and attitudes. Despite appearing jovial, he lived a life marked by disrespect for authority, evidenced by accumulating 75 speeding tickets by his early 20s, yet retaining his license through displays of remorse. His uncontrollable temper led to a street fight at 18, resulting in jail time, and he felt sorrow when his parents had to bail him out. Jim's drinking problem fueled aggression and violence, and though he expressed remorse to his friends after sobering up, his behavior remained unchanged. As a reckless driver, he caused a severe accident in his Triumph Spitfire, injuring friends, and while he wept and showed remorse during a hospital visit, he soon returned to dangerous driving. His sexual urges brought pain to others, and though sorry, he did not alter his ways. Even in prison years later, Jim felt sorrow for his lost freedom and embarrassment, yet this sorrow failed to transform him, only worsening his condition. The sorrow of the world, as seen in Jim's life, arises not from sin itself but from its consequences. Pharaoh, during the seventh plague on Egypt, displayed similar worldly sorrow, confessing sin and pleading for relief from thunder and hail, yet returning to sin once the plague ceased, showing no true change or repentance. This type of sorrow may stem from loss of friends, property, disappointment, shame, or disgrace, as with a man guilty of forgery or perjury who feels sorry for the impact on his family and his imprisonment, but without repentance toward God. Such sorrow overwhelms with guilt yet fails to lead to lasting change, merely driving one back to previous behaviors. In contrast, the sorrow of the world is distinguished from godly sorrow, which produces repentance leading to salvation. Worldly sorrow, however, produces death, as it lacks the transformative power to turn one toward God for forgiveness, instead seeking consolation in worldly means.
A Contrite Heart
Sermon by Martin G. CollinsThe contrite or brokenhearted person finds special favor with God, and a humble or contrite spirit is indeed a precursor to forgiveness and spiritual healing.
Repentance and Righteousness (Part 1)
Sermon by Richard T. RitenbaughNothing happens in our lives (including repentance) until God initiates it. A change of heart, by God's Holy Spirit, results in a total change of direction.
Choices and a Man After God's Own Heart: Turn, Turn, Turn
Sermon by Mark SchindlerHonoring our free choice and understanding our weaknesses, God alters time and chance for us, using our mistakes as tools to enhance our godly character.
True or False Guilt?
Sermonette by Ted E. BowlingWe must be able to separate genuine guilt, which is the spiritual equivalent of pain, from false guilt when we call into question God's forgiveness.
Our Walk Out of Darkness Into the Light
Sermon by Martin G. CollinsAfter we accept Christ's sacrifice, we desperately need to come out of sin, walking in light rather than darkness, having continuous fellowship with God.
Overcoming (Part 10): Self-Pity
Bible Study by Martin G. CollinsWe all have low days, but when our despondency turns to self-pity, we have a problem. 'Woe is me' can hamper our growth because it is self-centeredness.
Hebrews (Part Ten)
Sermon/Bible Study by John W. RitenbaughEverything about the Priesthood of Christ is superior to the Levitical system, which only served as a type of the access to God that Jesus would fulfill.
Dealing With a Sinning Brother
Sermon by Richard T. RitenbaughDisfellowshiping is only used for the most extreme cases in which the safety of the congregation is threatened. Lesser offenses require more sensitivity.
Caveats About Self-Examination
Sermon by David F. MaasWe must be very careful how we examine ourselves. Taking the Passover in an unworthy manner can result in serious physical or spiritual hazards.
Ecclesiastes Resumed (Part Eighteen)
Sermon by John W. Ritenbaugh (1932-2023)We accept most of our opinions, prejudices, and beliefs unconsciously. We must scrutinize our own beliefs through the principles of God's Holy Scriptures.
Lamentations (Part Seven)
Sermon by Richard T. RitenbaughThe people suffering under the Babylonians had basked in the privilege of being God's chosen people while also trashing the terms of the Covenant.