Richard Ritenbaugh reminds us of the "fake news" in the First Century that Christians were cannibals, atheists and unpatriotic. This view was fact-based, but the facts were contextually contorted by detractors. The Romans had their own version of a media which twists facts through rumor and innuendo. Every culture is prone to interpret facts erroneously—indeed, illogically—and to pass those misshapen interpretations along through various sorts of "whisper campaigns." Today, social media provide a technically advanced conduit for character-assassination. The apostle James recognizes how the tongue, driven by carnal nature, can metaphorically start a dangerous fire. James warns everyone that gossip, tale-bearing and being a busy-body is just as damnable in God's eyes as first-degree murder. Listening to gossip is just as serious an offence as being an accessory to murder. Shockingly, we have a big chunk of the hostile world in our mouth, a potentially deadly three-inch appendage capable of slaying a six-foot human being. When we slander another human being in a whisper campaign, we are diligently performing Satan's work. The prohibition against talebearing occupies a prominent location in the Holiness Code. If we have been guilty of talebearing and gossip—as all have been, we must: 1) ask for God to forgive us, and 2) ask Him to help us present our tongues as instruments of righteousness to God, for healing and edifying, rather than destroying, people.
John Ritenbaugh states that Atonement is the least looked forward to holy day. The word atonement alters in meaning as we change the context in which it is used. When we parse the morphology, looking at the suffix "-ment" which changes a verb into a noun, suggests the means by which something is altered or changed, we find that atonement denotes the way something bad done in the past can be made good, or the means to which harmony is achieved, making the entire world at one or reconciled with God. Sin has separated mankind from God, forcing God not to listen to them. Man's estrangement is wholly beyond dispute, and totally man's fault. We cannot expect to reconcile to God on our own terms. Man is not God's equal; His sovereignty must be recognized at all times. The context of "covering" in the Old Covenant did not get rid of or purge sins, but merely covered them. The sacrifice of unblemished animals typified the type of life that Christ would lead: sinless. Sadly, our forebears kept these holy days mechanically, not regarding the significance or the meaning of a "sinless" offering. No heart to heart contact was every made with God; no atonement could be achieved if they never repented or changed. Sin could be considered a violation of relationship, brought about by idolatry, adultery, or fornication. When we realize that God alone can forgive sin, we understand that human love in Proverbs 16:6, does not atone for sin, but it allows the person offended the opportunity to protect or safeguard the reputation of the offender. The context of atonement in the New Covenant is to totally purge or wipe away the sins, only possible through the blood sacrifice of a perfect life, namely Jesus.
Jesus teaches in the Sermon on the Mount: “Do not judge so that you will not be judged. For by the standard you judge you will be judged, ...
John Reid, contrasting the world's self-serving, lust-driven "way of get" (mistakenly called love) with God's example of sacrifice and way of outgoing concern, concludes that what the world needs now is the agape love modeled by the Father and Jesus Christ. We are called to take on the very nature of God, to put on the love of God that casts out all fear. Our goal is to take on the likeness of Jesus Christ, developing His character, thereby reflecting the true love of God. If we have lost our first love, we need to rekindle it by ardently keeping God's Commandments, demonstrating both love for God (the first four) and love for mankind (the last six). Attaining God's nature and love requires that we keep His commandments. Of all the spiritual gifts we could ever hope to attain, the love of God surpasses all of them. Love is the way God lives throughout eternity.
We all know about the church grapevine. It's very good in spreading news, but it can be equally as evil when it spreads gossip and rumor. David Maas reveals how gossip harms the gossip himself.
During times of unrest and confusion, it is easy to blame others for our problems. Yet finger-pointing is contrary to everything God teaches, as it shows a self-exalting, judgmental attitude. Now is the time to break this ingrained habit!
Richard Ritenbaugh, echoing a radio commentator's observation, "we wear our bones too tight" suggests that we are much too sensitive and litigious, greatly lacking in forbearance, tolerance and patience. A major part of God's character is forbearance, patiently putting up with over 700 years of covenant breaking by our ancestors, patiently refraining from giving them what they deserved. God put up with the foibles of Abraham, Samson, David, Job, and many others, allowing them space to repent and build character. We need to develop the godly trait of forbearance, having the capacity to have mercy on others while we wait for them to change. Forbearance when applied to our brethren leads to unity; lack of forbearance leads to scattering.
Following our too frequent mess-ups in life, forgiveness is so refreshing! John Reid examines forgiveness, highlighting how necessary it is for us to forgive others.
John Reid, reflecting upon a Civil War incident in which a young highly principled lieutenant made an impression upon his abusive captain before sacrificing his life for him, focuses upon the topic of agape love. While we were still sinners, Jesus Christ died for us. Love covers sins; God appreciates when we show concern for others, developing the maturity to overlook the slights others have made to us. Love sets an example for others to follow; in some cases inspiring regret in others for the pain they have caused us. Christ has set us a high standard to emulate- characterized and described by Paul in I Corinthians 13. As we love, we become lights to the world. If we truly love, we will have gained the mind of Jesus Christ.
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