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The Offerings of Leviticus (Part Six): The Sin Offering
'Personal' from John W. RitenbaughIn the sin and trespass offerings, sin is central and not a sweet savor to God. He is merciful and forgives based on Christ's sacrifice, which these offerings represent, though He takes no satisfaction in sin. Sin is abominable, remarkably hateful, and evil to God, yet it is met and covered by the sacrifice of Christ. In these offerings, atonement conveys a covering or payment for sin, indicating the fulfillment of a legal obligation to God, whose law has been broken. The wages of sin being death, a life must be given to expiate it, and in the symbolism of these offerings, the life of an animal is given, covering the indebtedness and breaking the law's power over us. The ritual involved the offerer laying hands on the animal, symbolically transferring sin to it, after which the animal died, and the penalty was considered paid. These offerings picture a convicted sinner coming before God to receive the judgment of death, but the animal's death portrays Christ's vicarious death in our stead, as our sins are transferred to Him. Thus, we are atoned for and redeemed. Although not sweet savors, the animals for these offerings had to be without blemish, representing Christ's sinlessness, ensuring they were suitable substitutes. Because Christ was sinless, our sinful imperfections are overcome and paid for through His sacrifice. God gave the life of the Creator to pay the penalty for sin, a payment far exceeding the value of any animal, satisfying the cost for all sins of mankind for all time. As the Offerer, Jesus brought Himself to God's altar, becoming sin personified as our sins fell on Him, leading to His judgment, rejection, and death, for the wages of sin is death. No longer a sweet savor to God, He was cast out of the camp, from God's presence, satisfying justice. Because our sins were transferred to Him, and He has been judged, we are free and clear of sin, with no death penalty hanging over us. Once our sins are covered by Christ's blood, access to God becomes the source of spiritual strength and growth. God will not compromise His law, even when the sinner is His own Creator Son, underscoring the gravity of sin and the magnitude of Christ's sacrifice for our forgiveness and strength.
Dealing With a Sinning Brother
Sermon by Richard T. RitenbaughDisfellowshiping is only used for the most extreme cases in which the safety of the congregation is threatened. Lesser offenses require more sensitivity.
Lessons From a Worm
CGG Weekly by John ReissIn Psalm 22, which prophesies of Christ's suffering, He says 'But I am a worm...." His reference is to a tola worm, which is rich in symbolism and meaning.
The Price of Atonement
CGG Weekly by Richard T. RitenbaughA suitable sacrifice had to be offered so that the sins of mankind could not only be covered, but be completely paid for, forgiven, removed, and forgotten.
The Talking Blood (Part Two)
Sermon by John W. Ritenbaugh (1932-2023)God the Father does not take the minimization of His Son's sacrifice lightly, as some Protestant theologians imply with their cheap grace doctrine.
Limited Atonement
Sermon by Richard T. RitenbaughThe prospect of atonement and salvation is available to everybody, but only those called by the Father—not by an evangelical altar call—are eligible.
Offerings (Part Six)
Sermon/Bible Study by John W. RitenbaughThe sin offering was for sin in general deals with our evil nature, while the trespass offering deals with the fruits of that nature.
What is Atonement?
Sermon by John W. Ritenbaugh (1932-2023)Man's estrangement from God is wholly man's fault. Atonement denotes the way harmony is achieved, making the entire world at one or reconciled with God.
Psalms: Book Four: All His Benefits
Sermon by Richard T. RitenbaughAll that we have has come from others, especially God. The Day of Atonement points out how needy and dependent on God we are; fasting shows our frailty.
The Talking Blood (1994)
Sermon by John W. RitenbaughThe blood of Christ, a propitiation or appeasing force, the only means to satisfy God's pure sense of justice, is a testimony of God's intense love for us.
Choosing Not to Remember
Sermonette by Ted E. BowlingGod does not forget our sins because He cannot any longer remember them, but because He actively chooses to forget them upon our repentance.
Reconciliation (Part Two): Christ's Work
Sermon by Richard T. RitenbaughAfter reconciliation, there can finally be a meeting of minds as we are fashioned into a new creation, invited to sit in heavenly places, created for good works.
The Talking Blood (Part One)
Feast of Tabernacles Sermon by John W. Ritenbaugh (1932-2023)Christ admonishes His people to prepare for difficult times by cultivating a close relationship with their Savior. Apart from Christ, we can do nothing.
The Offerings of Leviticus (Part Two): The Burnt Offering
'Personal' from John W. RitenbaughThe burnt offering is completely consumed on the altar. This type of offering teaches us about Christ's total dedication to God—and how we should emulate it.
Forbearance
Sermon by Richard T. RitenbaughGod put up with the foibles of Abraham, Samson, David, Job, and others, allowing them time to repent and build character. We need to develop this godly trait.