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Love

Feast of Tabernacles Sermon by John O. Reid

Love covers sin by overlooking faults and offenses in others rather than magnifying them into conflict. This principle appears in the contrast between hatred, which stirs up strife over minor grievances, and love, which puts insults and wrongs out of sight so they lose importance. When believers practice fervent love, they refrain from broadcasting the sins of others and instead forgive offenses against themselves, following the pattern of Jesus Christ who, while dying on the cross, asked the Father to forgive those who acted in ignorance. The same love that covers sin also aids others in turning from error, an action God takes into account when judging, without any notion of trading one sin for another. This covering quality forms part of the larger command to love the brethren fervently above all things, an outgoing concern that begins with God the Father and extends to fellow believers. Such love is not primarily emotion but a deliberate decision of the will that produces right actions, including patience, kindness, humility, and endurance. It sets an example that encourages others to follow the same standard, becomes visible to the world as evidence of discipleship, and ultimately shapes the mind of Jesus Christ in those who pursue it. By measuring conduct against this standard, believers avoid the conditions they often place on love and instead reflect the unconditional love extended to them while still sinners.

No Real Love Without God

Sermon by John O. Reid

The world today is driven by satan's ways of greed, hatred, and self-seeking, but what it truly needs is the sweet love that reflects the true nature of mankind. This love, which brings peace, harmony, and fulfillment, is what we are called to embody and share with each other and those around us. As disciples of Jesus Christ, we are to be the salt of the earth and the light of the world, imitating the very nature of the One who called us into His Family. God's love, defined as agape, is a willful direction toward mankind, doing what He knows is best for us, not merely what we desire. This love is an outgoing concern for others, characterized by benevolence, kindness, and generosity. It is both individual in its sympathy and vast in its philanthropic scope, aiming to elevate mankind to participate in the Kingdom of God. Love originates from God and reflects His Spirit in us. As we exhibit this love, we take on the nature of our Father, showing that we are born of Him. Those who do not reflect this love in their lives do not truly know God, regardless of their knowledge. The proof of God's love is evident in the world He has given us, in His patience, and most profoundly in sending His Son as a sacrifice for our reconciliation with Him, even when we were ignorant and resistant to His way. We perceive God's love through His act of laying down His life for us, and in like manner, we are called to lay down our lives for the brethren. By loving one another as God loves us, we perfect His love in us and grow in applying it toward others. This love, when perfected, casts out fear and gives us boldness to stand before Him, reflecting His nature in the world. We are to love God with all our heart, soul, mind, and strength, submitting all our faculties to His will and devoting ourselves to glorify Him. This love is shown directly through obedience to His commandments, particularly the first four, which honor Him above all else and set boundaries for our lives. Additionally, we are to love our neighbor as ourselves, extending kindness and mercy to all, including enemies, without condoning sin but seeking their good even at personal cost. True love requires active belief, faith, trust, and obedience, drawing us close to God through prayer, fasting, and study. It produces a desire to live His way, appreciating the commandments as essential guidelines. If true love exists in the heart, it will be reflected in our way of living, showing that we belong to Him. Above all, we are to put on godly love, forgiving others as Christ forgave us, uniting all aspects of God's calling and opening our minds to emulate Him.

Forgiveness

Article by John O. Reid

Following our too frequent mess-ups in life, forgiveness is so refreshing! We must forgive others if we are to be forgiven.

Criticism: The Foolish Habit

CGG Weekly by Clyde Finklea

Instead of criticizing others, we need to engage in some honest self-criticism. We have plenty of faults of our own; there is no need to look for them in others.

Penalty of Death

Sermonette by

Gossip is like scattering feathers in a wind: It is just as impossible to reverse the damage done by gossip as it is to regather the feathers.

Confessions of a Finger-Pointer

'Ready Answer' by Staff

During times of unrest and confusion, it is easy to blame others for our problems. Yet finger-pointing is contrary to everything God teaches.

Do Not Judge: What Does it Mean?

Sermon by Clyde Finklea

The caution not to judge is more accurately rendered, 'do not condemn' rather than to evaluate according to their fruits. We risk condemning ourselves.

Delusions of Perfection

Sermon by Richard T. Ritenbaugh

We need to exercise humility and forbearance when we deal with the weaknesses of our brethren, restoring them in love as we would expect them to do for us.

Forbearance

Sermon by Richard T. Ritenbaugh

God put up with the foibles of Abraham, Samson, David, Job, and others, allowing them time to repent and build character. We need to develop this godly trait.

Purging the Rumor Bug from the Body of Christ

'Ready Answer' by David F. Maas

The church grapevine is good at spreading news, but it can be evil when it spreads gossip and rumor. Gossip actually harms the gossip himself. Here's how.

Gossip

Sermon by Richard T. Ritenbaugh

The apostle James says that the tongue can metaphorically start a dangerous fire. He warns that gossip, tale-bearing and being a busy-body is like murder.

What is Atonement?

Sermon by John W. Ritenbaugh (1932-2023)

Man's estrangement from God is wholly man's fault. Atonement denotes the way harmony is achieved, making the entire world at one or reconciled with God.

The Talking Blood (Part Two)

Sermon by John W. Ritenbaugh (1932-2023)

God the Father does not take the minimization of His Son's sacrifice lightly, as some Protestant theologians imply with their cheap grace doctrine.

A Trustworthy Relationship

Sermon by Mark Schindler

We have been given an incredible privilege to be placed within the Body of Christ. This same privilege applies to our fellow saints as well.

God as Father

Sermon by Richard T. Ritenbaugh

God is the only perfect example of fatherhood. We need to emulate His virtues, among them being the perfect example of what we want our children to be.

The Christian Walk (Part Two): In Light

Sermon by Richard T. Ritenbaugh

To His disciples, Christ admonishes us to follow the light, imitate (or do) the light, and become sons of the light; to not just reflect light but become it.

Conscience (Part 3)

Sermon by John W. Ritenbaugh

Lawful behavior with a wrong attitude, motivated by pride, displaying lack of sensitivity to others or lack of wisdom, also constitutes sin.