John Ritenbaugh examines four areas in which hairsplitting or non-salvation issues (such as eating white sugar, observing the right calendar, or occasionally eating out on the Sabbath) have threatened the unity of fellowship. What has brought about the dis. . .
The Sabbath is an antidote to the weariness we experience. It recalls God's pausing after completing His physical creation, focusing on the spiritual creation.
The work required on the Sabbath is to prepare for the Kingdom of God, fellowshipping with our brethren, serving where possible, and relieving burdens.
God's word marks the Sabbath as a time of His calling His people together for worship, so attending church services is a vital part of the Christian Sabbath.
God gave the Sabbath to His people so they can know Him intimately. Idolatry, scattering, and captivity are the natural consequences of Sabbath-breaking.
The Sabbath reminds us that God is Creator and that we were once in slavery to sin. The Sabbath is a time of blessing, deliverance, liberty, and redemption.
Jesus magnified the Sabbath, giving principles by which to judge our activities. Each time Jesus taught about the Sabbath, He emphasized some form of redemption.
The reason for refraining from many activities on the Sabbath is not labor or energy, but the overall motivation. Certain works are perfect for the Sabbath.
Focusing on material and temporal things undermines faith. The Sabbath is holy time, created for building faith, energizing our minds for fellowship with God.
In our hectic culture, we commit far too little time to God, depriving ourselves of the Holy Spirit and attenuating the faith required to draw close to God.
The Millennium or God's rest will be an exceedingly busy time, a time when all of humanity will be converted, a time everybody will be on the same trek.
The Sabbath rest depicts the miracle of conversion, in which the transformation of mankind into God's image brings about a rest in which God takes pleasure.
Mark Schindler, reflecting that God's Sabbaths or Holy Days are inestimable blessings which should not be squandered, cautions us of the need to tend and keep these blessings, avoiding the careless use of hallowed time. Relating a true story, Mark recalls . . .
Jesus teaches the difference between works that cause burdens (work that profanes the Sabbath) and works that relieve burdens. The Father and Son never stop working.
Many say that God's laws have been abolished, even though Jesus taught that until heaven and earth pass away, not one jot or tittle of the Law will disappear.
Richard Ritenbaugh continues his exposition on the Pharisees, a group seemingly starting off on the right track under Ezra, but getting hopelessly sidetracked over the years, ultimately placing impossible burdens on the people they supposedly served. These. . .
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