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Sabbathkeeping (Part 4)

Sermon by John W. Ritenbaugh

The Sabbath holds a vital place in God's purpose for mankind, designated by Him as a holy day set apart for worship and service to Him. It is not merely about observing the day, but the manner of observance that marks it as a sign between God and His people, evidencing that He is the Creator and they are His children. God requires each person to set aside this day, breaking off worldly work relationships at sunset on Friday and emphasizing spiritual connections instead. God's command in Exodus 20 establishes the basic rule of Sabbath use, highlighting its sanctity and connection to creation, as He set it apart at the beginning. In Deuteronomy 5, the emphasis shifts to include redemption, linking the Sabbath to God as both Creator and Savior, a day to memorialize liberty and maintain a relationship with the Redeemer. No other day can fulfill this role, as it is specifically appointed by Him for these purposes. God provides broad principles and examples rather than a detailed list of dos and don'ts, expecting righteous judgment in specific Sabbath situations. Isaiah 58 reveals God's expectation of respect and joy for the Sabbath, describing it as honorable, right, and fitting, distinct from other days. It is a day to honor Him by pursuing His pleasure, will, and preferences rather than personal desires, focusing on the purpose and intent behind actions rather than the energy expended. Historical examples demonstrate this principle, as when millions of Israelites marched out of Egypt, through the Red Sea, and around Jericho on Sabbath days, expending great energy at God's pleasure for His redemptive purpose. Similarly, priests performed required offerings on Sabbaths as part of God's will, justifying their labor. In Exodus 16, God instructs preparation on Friday, gathering twice as much manna to avoid work on the Sabbath, emphasizing that ordinary weekday tasks, such as food preparation, should not occur on this holy day. God distinguishes the weekly Sabbath from Holy Days in Leviticus 23 and Exodus 12, applying stricter restrictions to the Sabbath compared to most Holy Days, where preparation of meals is permitted due to travel or unusual circumstances. His law shows flexibility, bending for specific situations as seen in Israel's exodus and priestly duties, illustrating that the intent and purpose behind Sabbath activities are paramount.

Polluted Sabbath?

Sermon by Bill Onisick

God commands us to keep His Sabbath by doing no physical work and by making it a holy convocation, a commanded day of assembly where He, the holy God, desires to be with His future holy people. The Sabbath is holy because He made it holy with His presence, set apart for the recreation and cleansing process, different from the other six days due to the distractions of the world. Everyone who profanes it, defiles it, or pollutes it by doing any personal work or engaging in activities not aligned with God's sanctifying purpose will face severe consequences, as He warns. Jesus Christ demonstrates how to keep the Sabbath, showing it is not a day of no work but a day of great spiritual work, including mercy, healing, and cleansing. His ministry began and ended on the Sabbath, and He performed seven recorded healings on this day, emphasizing its importance in God's plan of salvation. Following Christ's example, we must gather together on the Sabbath, using this time for extending mercy and doing good, ensuring our work is not self-focused but aligned with God's purpose. The priests in the temple, though performing extensive labors on the Sabbath, were blameless, illustrating that the Sabbath represents God's mercy and sanctification work. Polluting the Sabbath occurs when we allow our thoughts and actions to focus on worldly distractions instead of God's sanctifying activity. Conversations and thoughts on the Sabbath should differ from the other six days, building up faith and aiding the cleansing process rather than dwelling on mundane or personal matters. Even while physically present in assembly, if our minds wander to worldly concerns, we pollute God's holy time. We must work harder to control our thoughts and words, ensuring they align with the purpose of becoming holy like Him. God warns against looking forward to the Sabbath's end or offering half-hearted sacrifices through distraction and neglect. Such actions defile His holy day, and we must strive to delight in it by uniting with His purpose. Preparing in advance on the Preparation Day helps eliminate normal physical work and distractions, allowing more time to spend with God on the Sabbath. As priests in training, we must use this special day for mercy, healing, cleansing, and doing good, not forsaking the commanded assembly to worship God and remove pollutants from our lives. Blessed are those who keep from polluting God's holy Sabbath, focusing on Jesus Christ and His redemptive work as He sanctifies us.

The Fourth Commandment (Part Two): Christ's Attitude Toward the Sabbath

'Personal' from John W. Ritenbaugh

Jesus Christ never annulled the Sabbath, nor did He indicate that it no longer matters. Instead, He magnified its importance, restoring it to its original God-given intent. He emphasized that the Sabbath was made for man, to equip us to come out of spiritual slavery and to help us remain free. As Lord of the Sabbath, He demonstrated through His actions and teachings that it is a day for doing good, showing mercy, and working toward salvation, both physically and spiritually. In various encounters, Jesus clarified the Sabbath's purpose by healing the chronically ill, such as the man with the withered hand, and by addressing immediate needs, as when His disciples plucked grain to eat. He challenged the Pharisees' rigid regulations, which had turned Sabbath observance into a legalistic ritual, by prioritizing mercy over sacrifice. He taught that failing to do good when the opportunity arises implies evil, and that loving service surpasses mere ritual fulfillment. Jesus tied His redemptive mission to the liberating intent of the Sabbath, linking it to concepts of blessing, deliverance, and redemption. He showed that the Sabbath is a day to lighten burdens and save lives, as seen in His acts of healing and compassion. Whether freeing someone from a chronic ailment or meeting a basic need under unusual circumstances, He illustrated that the Sabbath is meant to ensure life, not to deprive it. The Sabbath, as Jesus presented it, is a memorial of God's acts of creation and liberation, recurring weekly to renew our spiritual heritage and reorient us when we stray. It is a day of intensive work toward salvation, not passive idleness, involving active, loving service to others as circumstances arise. Through His example, Jesus established clear patterns of attending services, fellowshipping, teaching truth, and performing acts of kindness that bring liberty, joy, and peace, demonstrating the Sabbath's role in preparing us for the Kingdom of God.

Eating Out on the Sabbath

Sermon by John W. Ritenbaugh

In the gray areas of applying God's Law, extending mercy and easing of burdens trumps legalism and hairsplitting.

Sabbathkeeping (Part 1)

Sermon by John W. Ritenbaugh

How and why a person keeps the Sabbath determines whether this test commandment is really a sign between God and His people or an act of futility.

The Commandments (Part Seven)

Sermon/Bible Study by John W. Ritenbaugh

The work required on the Sabbath is to prepare for the Kingdom of God, fellowshipping with our brethren, serving where possible, and relieving burdens.

The Commandments (Part Six)

Sermon/Bible Study by John W. Ritenbaugh

God gave the Sabbath to His people so they can know Him intimately. Idolatry, scattering, and captivity are the natural consequences of Sabbath-breaking.

The Fourth Commandment (Part 5)

Sermon by John W. Ritenbaugh

The reason for refraining from many activities on the Sabbath is not labor or energy, but the overall motivation. Certain works are perfect for the Sabbath.

The Fourth Commandment (Part 3)

Sermon by John W. Ritenbaugh

Jesus magnified the Sabbath, giving principles by which to judge our activities. Each time Jesus taught about the Sabbath, He emphasized some form of redemption.

The Fourth Commandment (Part 1)

Sermon by John W. Ritenbaugh

The Sabbath is a special creation, a very specific period of holy time given to all of mankind, reminding us that God created and is continuing to create.

The Commandments (Part Nine)

Sermon/Bible Study by John W. Ritenbaugh

Benign neglect of the Sabbath covenant can incrementally lead us into idolatry. We must treat this holy time as different from the other days of the week.

The Commandments (Part Eight)

Sermon/Bible Study by John W. Ritenbaugh

In our hectic culture, we commit far too little time to God, depriving ourselves of the Holy Spirit and attenuating the faith required to draw close to God.

John (Part Nine)

Sermon/Bible Study by John W. Ritenbaugh

Jesus teaches the difference between works that cause burdens (work that profanes the Sabbath) and works that relieve burdens. The Father and Son never stop working.

Matthew (Part Seventeen)

Sermon/Bible Study by John W. Ritenbaugh

Jesus didn't break the Sabbath, but he did break extra-legal fanatical human custom applied to the Sabbath apart from God's Law.

God's Rest (Part 1)

Sermon by John W. Ritenbaugh

The Sabbath rest depicts the miracle of conversion, in which the transformation of mankind into God's image brings about a rest in which God takes pleasure.

God's Law Is Eternal

Sermon by Martin G. Collins

Many say that God's laws have been abolished, even though Jesus taught that until heaven and earth pass away, not one jot or tittle of the Law will disappear.