Ted Bowling, acknowledging that the full panoply of emotions, including fear and anger, is a gift from God, nevertheless cautions us that we are to use these emotions responsibly, carefully, and with extreme caution. God does not tell us never to be angry, but He has mandated that we channel it constructively. Recently a man killed his wife on a cruise because she just "would not stop laughing at him." His uncontrolled anger has undoubtedly cast a grim shadow on himself and on his hapless family for the rest of their lives. Several Biblical luminaries showed displays of somewhat less than stellar self-control, leading to serious character blemishes, as Peter's angry cursing became punctuated by a rooster's crowing as well as a poignant glance from his Master, and Moses' striking the rock terminated his ambitions to enter the promised land. Like Peter and Moses, we are subject to making major errors and suffering major consequences if we don't rely on God when Satan or the World throws us a curve. I Peter 5:7-8 counsels us to cast our cares upon God in order that our uncontrolled emotions do not keep us from the Kingdom of God.
David F. Maas: In the previous essay, we learned that God, in His supreme wisdom and sovereignty, carves out a singular role for rejects, off-scourings, and castaways. ...
David C. Grabbe: ... Another aspect of reality, then, is that God puts people where He wants them and gives them the responsibilities that He desires them to fulfill. That was true for Israel, just as it is true for the Body of Christ. ...
Richard Ritenbaugh, reflecting on Malachi 3:13-15, which does not describe Israel's greatest moments, reminds us that God has never said the Christian life would be easy and that life would always be fair. Jesus Christ urged all of us to count the cost. Difficulties and tests are given to test our hearts and promote humility, a valuable nutrient for spiritual growth. David's experience with the successive stages in defeating the Amalekites, in which the 200 of the 600 men who became battle-fatigued received their share of the booty, indicates that God doesn't deal in favoritism. God judges everybody equally; to whom He has given more, much more will be required of him. The book of Numbers, considered incoherent and incomprehensible by proponents of the Documentary Hypothesis, is definitely logically ordered by Almighty God to demonstrate the cause and effect nature of sin, recording the death tolls until the entire first generation of stiff-necked rebels had their carcasses strewn throughout the desert. The second generation survived and was protected by God for 40 years. God provided them supernaturally food and drink, just as the Israel of God receive spiritual food and drink. Miraculously, the clothing of the Children of Israel did not wear out. As they complained about the 'boring' manna, God flooded them with 110 bushels of quail per person until the gluttonous lusts brought about death. Similarly, the Israel of God cannot yield to the intense craving for the world or go back to the 'good old days' before our conversion. Murmuring and complaining about God's servant, as Miriam had done, brought about the horrendous curse of leprosy. In the Israel of God, we are warmed not gossip, slander, or malign the character of our teachers or our brethren. As ancient Israel feared the Anakin more than they trusted God, we have to learn to fear God more that the problems and people we confront. Our hearts must be fixed on God as He tests us and prepares us to lead.
The prophet Elijah set the standard for all the prophets, calling forth God's power to bring about a drought and calling down fire, embarrassing and exterminating the priests of Baal. After warning the people not to halt between two opinions, he fell into a dilemma of either fearing God or fearing man, and ended up fearing Jezebel rather than God, thinking he was alone in his zeal for God. Sadly, some of our fellow splinter groups have succumbed to the Elijah complex, thinking they are the only ones carrying on the work of God, looking down on their brethren as Laodicean or unconverted. We dare not elevate our self-importance over our brethren in different groups. God foretells seven churches, but one body, all contemporaneous when Christ comes again.
John Ritenbaugh, cuing in on Romans 14:10-12, suggests that the Days of Unleavened Bread depict a period of intense judgment on the collective body, the church, or the Israel of God. We are being actively judged by God individually and collectively right now. As God's called- out ones, we are sojourners and pilgrims on this earth, with our citizenship in heaven. Our pilgrimage to our Promised Land (the Kingdom of God), like our ancient forbears, may not go in a direct straight line, but in many circuitous routes. We are obligated to trust God in spite of all these apparent detours, following His lead, traversing through a spiritual wilderness with no familiar signposts. We walk by faith, not by sight, to the beat of a different drummer, requiring an intense reserve of faith. We could use the book of Numbers and the summary in I Corinthians 10 as a kind of roadmap, pointing out particular pitfalls. As God kept our forbears perpetually on edge, He does the same thing with us, continually leading us and correcting us, promoting our growth in order to save us. We have to be on guard against lusting, distorting the truth, infidelity, cowardice or fearfulness, peer pressure, presumptuous rebellion, rejecting God by rejecting God's representatives, grumbling, murmuring, complaining, and acting impulsively or rashly. Most of the people making the covenant in the wilderness church did not reach the Promised Land.
John Ritenbaugh focuses on the remarkable accomplishments and honor bestowed on God's servant Moses, who sacrificed immense worldly honor and fame to become a servant of God, demonstrating real servant leadership in action. The greatness of a nation depends on its responsiveness to God's preachers. If a preacher fails in his responsibility, the nation goes down the drain. Although Moses was highly educated, he was very humble and meek, driving him continually to God for sustenance and power. God commends Moses for his trustworthiness and faithfulness, comparing him favorably with Jesus Christ, who always did things to please His Father. We need to emulate Moses, being faithful in using the gifts God has parceled out to us. After he was cast out of Egypt, he learned to be humble, reflective, and wise as he tended sheep in Midian. The combination of his life experience made him ready to lead a rebellious, complaining slave people. As God knew Moses, David and Jeremiah from the womb, God has also predestined us for a unique calling. As can be seen in the intricacies of a blueprint or schematic diagram, no part of God's creation escapes His mind. We must emulate Moses in his faithfulness, doing our best with what God has given us, remembering that the road to leadership commences with humility and submissiveness, a virtual bond-slave to God. As God continually enabled Moses, God will always provide us what we need to succeed as long as we are faithful.
It can pose quite a quandry: Do we answer a foolish question in an attempt to help, or do we refrain from answering, not wanting to legitimize the fool and his foolishness? David Maas demonstrates that Proverbs 26:4-5 is not a biblical contradiction, providing advice on how we can apply its wisdom.
Not only must Christians follow the correct doctrines, but they must also live God's way in the proper attitude. John Reid uses Jonah's and Moses' examples, among others, to explain how important a right attitude is to God's people.
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