Isaac was a genuine peacemaker, yielding to interlopers and suffering wrong while trusting God to provide. In all his actions, Isaac exemplified a peacemaker.
Richard Ritenbaugh, reiterating that the book of Chronicles, written around 420 BC, after Israel had returned from captivity, was not intended to be so much as a historical record as a sermon, drawing lessons from the historical record, showing what happens when the nation and its kings conform to God's covenants and what happens when the nation and its kings depart from God's covenants. We can trust God's reaction to be consistent. The majority of leaders in Judah and Israel proved wicked, bringing enslavement and death to their subjects. A handful were fairly good kings, such as Jehoshaphat and Asa. The tenure of Asa started off well, with his judgments faithfully executed on behalf of the good and right, but as he continued his reign, his faults began to emerge as well. Asa initially banished cultic prostitutes, homosexuals, idols, and high places, even having the courage to displace his powerful grandmother Maachah for erecting an obscene image of the goddess Ashera, an idol which Asa boldly destroyed. Asa's reforms gave Judah a ten year respite, time which he wisely used to fortify his country, building up garrisons and protective walls. Sadly, Asa left a few things undone, losing a lot of steam in his later years, trying to play it safe. Idolatry was so engrained in Judah and Israel that Asa felt a sense of weariness in well-doing. Similarly, if we leave things undone in our personal revival, our secret sins morph into idols. Paul warns us to flee from all forms of idolatry. The things that our forebears experienced apply to us. When the million man army of Zerah the Ethiopian outnumbered Asa's forces two to one, Asa relied on God and prevailed. Later, on the prophet Azariah's counsel, Asa led his people to rededicate the Covenant of the Lord, making an oath of death if they disobeyed. Sadly, Asa in his later years made a treaty with Syria against Israel, leading to a period of perpetual war and a premature death by his own curse. We must learn to be steadfast all our days.
Bill Onisick, cuing in on Isaiah 9:6, reminds us that God gave Jesus Christ to us to restore peace, reconciliation, and harmony with God. We must follow Christ's example of sacrifice to be at peace with God. Our God is called a God of Peace and our Savior is called the Prince of Peace. In the Beatitudes, the peacemakers are called sons of God. To achieve the title "Son of God, one must emulate His proclivity for peacemaking. Besides practicing the absence of strife, peacemakers must augment harmony and joy. Godly peace goes way beyond truce and superficial cessation of hostilities, but actively builds harmony, unity, and tranquility within the God family. We are admonished not to be a peace breaker, causing our brother offense, but instead to actively build up harmony and unity with God the Father, Jesus Christ, and our brethren in Christ. Among the seven things God absolutely hates is one who spreads discord among his brethren. We constantly offend and are offended by brethren, making us peace breakers. God certainly does not need our help in correcting others. We should avoid heavy handed opinions, gossip, and other harmony-destroying activities. Peace breakers are not sons of God, but are sons of Satan. Peace in the God family begins with our relationship with God the Father. If we are not reconciled to God, we will not be reconciled to our brethren. We are not called to be peace lovers, but peacemakers, using His Holy Spirit to guide our behavior, bringing joy and harmony to the God-family as a true Son of God.
This world lauds warmakers, but God says that peacemakers are blessed. John Ritenbaugh explains the beatitude in Matthew 5:9.
Receive Biblical truth in your inbox—spam-free! This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. See what over 145,000 subscribers are already receiving.