Because of the confusion in the church of God, many have withdrawn from fellowship, implying they need fellowship only with the Head and not the Body.
All the signs point to Christ's imminent return, yet the Bible warns us not to let down. Hebrews 10 exhorts us to strive to please God and finish our course.
We should assemble with the rest of the Body where possible, and the reason the apostle gives is for exhorting others. We cannot exhort if we have withdrawn.
An individual can teach and admonish only if he is in fellowship with others. God's intention that we be connected to the rest of the Body is seen everywhere.
Neither the toxic worldview of evolution nor that espoused by mainstream Christendom fails to answer why we exist. We have a mandate to serve both God and man.
John Ritenbaugh characterizes the spiritual condition of the recipients of the Hebrews epistle as dangerously complacent, drifting into apostasy through neglect rather than from any blatant sin or perversion. Losing their zeal and first love after the mann. . .
John Ritenbaugh emphasizes the infinite superiority of Christ's priesthood and one-time sacrifice as contrasted to the repetitive Aaronic sacrifices, which were incapable of remitting sin, purging consciences, or providing access to God. The shadow image o. . .
Martin Collins focuses upon a list of lapses in etiquette within society and the church, many occurring because of faulty child rearing practices. Children‚s games often imitate violence and murder as well as disrespect for the elderly. The Old Testament m. . .
Christianity has both an inward aspect (building godly character or becoming sanctified) and an outward aspect (doing practical good works).
Martin Collins points out that the graphic imagery of a turbulent sea appearing in Isaiah 57:19-20 describes the troubled minds experienced by those who reject God's laws. God's called-out ones must earnestly strive for peace, realizing that Satan has coun. . .
Martin Collins asks what we can do to improve our manners or etiquette. Our manners express our personality, especially as they portray humility, courtesy, or gentleness. The apostle Paul indicts all of us as lacking in courtesy before we were called. Now . . .
In this message on God's promises of protection and healing, Richard Ritenbaugh identifies several conditions for receiving them, including God's sovereignty, God's purpose, and one's level of growth. A way to see things "God's way" involves repl. . .
John Reid, reflecting upon our awesome calling, acknowledges that we have been base, ignoble, and far less than the cream of the crud. But Christ through His sacrifice and redemptive power has enabled us to be cleaned up and transformed or shaped into futu. . .
John Ritenbaugh reiterates that the people who were preaching Christ from questionable motives were church members and not Judaizers, as some have assumed. Paul experienced a dilemma wondering if it would be better to suffer martyrdom, finishing his life's. . .
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