John Ritenbaugh, warning us not to complain about our lack of talents or spiritual gifts, assures us that, if we were called because of our talents, we would be able to brag. However, we were called solely for the purpose of fulfilling what God has in mind. . .
Charles Whitaker countermands some Protestant commentators' attempts to equivocate the real intent of Hebrews 10:9 by wrongly asserting that Paul therein contends that the Law (or, according to some, the Old Covenant) has been done away. The thrust of this. . .
If we were asked to list the reasons for the recent decline of the United States, we would probably reply that, among others, poor leadership is a primary cause. John Ritenbaugh asks us to consider that God is putting us through exercises to create leaders. . .
John Ritenbaugh observes that, in every biblical covenant, God gives responsibilities in order to be in alignment with Him. If we fail to meet the responsibilities He has given to us, God will penalize us. Every covenant we find in Scripture outlines promi. . .
Even though Christians have been called to follow Christ, their journey to the Kingdom of God is preparation for leadership under Him. John Ritenbaugh explains that the covenants play a key role in this godly preparation. They not only show us what God req. . .
John Ritenbaugh asserts that the Old Covenant in no way annulled the promises of the Abrahamic Covenant, but was added because of Israel's sins, with the intent of pointing to the need of a Savior. Because the primary focus of Galatians is justification ra. . .
John Ritenbaugh asserts that things written in the Old Testament were written entirely for Christians. The operations of both the Old and New Covenants overlap. The differences focus on justification, access to God, and eternal life, but not doing away wit. . .
John Ritenbaugh, cuing in on Ezekiel 34, in which the self-centered shepherds devour the flocks, reminds us that in addition to religious leaders, shepherds also include governmental, corporate, educational, and family leaders. In the combined history of J. . .
Having laid extensive groundwork for the Bible's covenants, John Ritenbaugh begins to explore the first of these, the Edenic Covenant. Universal in scope, this covenant introduces God to mankind as his Creator and establishes the rules by which human being. . .
John Ritenbaugh maintains that becoming equipped for leadership requires that we discipline ourselves in following God's way of life, allowing the mind of Jesus Christ to be in us in order to please and glorify God. As we are imprinted with the character o. . .
John Ritenbaugh focuses on the apostle Paul's response to the bitter altercation between Euodia and Syntyche, women church leaders at Philippi, who succeeded in polarizing the congregation by their contentious pride, placing their obsessive desire to be ri. . .
John Ritenbaugh begins by reiterating the six principle points of the universal Edenic Covenant: (1) establishing God as Creator, (2) presenting awesome gifts (such as our planet earth and our lives, (3) presenting us with our task of taking care of the ea. . .
John Ritenbaugh affirms that the New Covenant of Hebrews 8:8 was given to Israel and Judah, not to the Gentiles. God does not deviate from this pattern; Israel is still involved with the New Covenant. It is not the physical nation, but the spiritual remnan. . .
With the giving of the New Covenant to God's called and chosen people, the church, problems arose among both Jewish and Gentile converts. God inspired the writing of the epistle to the Hebrews to answer the difficult questions church members were strugglin. . .
Some think Galatians 3:19 means that God's law has been done away. Earl Henn explains how certain misunderstandings have led people astray on this verse.
Charles Whitaker takes aim at several destructive heresies which have crept into western religious (Puritan-Protestant) culture, including the rapture lie (espoused by Edward Irving 1825 and Margaret McDonald 1830) and the so-called dispensationalist theor. . .
John Ritenbaugh, focusing on the description of the New Covenant in Hebrews 8:10, reminds us that, although God never intended the Old Covenant to endure eternally, the spiritual and immutable law (shared by both the old and new covenants) was to last fore. . .
Certain categories of subject matter published in the Church of the Great God's "Berean: Daily Verse and Comment" are almost certain to stir challenges against their content. ...
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