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'Personal' from John W. Ritenbaugh; July 2015
Ecclesiastes and Christian Living (Part Fourteen): A Summary

Calling Ecclesiastes 7 "the most significant Old Testament chapter I have studied," John Ritenbaugh summarizes the many lessons Solomon teaches in its twenty-nine verses. Along with its central paradox, the chapter emphasizes the importance of an individual's lifelong search for wisdom, closing with an admonition that mankind has brought his problems on himself.

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CGG Weekly; Nov 12, 2010
Wisdom for the Young (Part Four)

Richard T. Ritenbaugh:  Proverbs 15:21 makes an interesting comment on the subject of foolishness: "Folly is joy to him who is destitute of discernment, but a man of understanding walks uprightly." ...

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CGG Weekly; Oct 29, 2010
Wisdom for the Young (Part Two)

Richard T. Ritenbaugh:  Part of the problem that confronts young people today is that they—and frankly, all of society—have a devilish misconception of what is fun. ...

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CGG Weekly; Oct 22, 2010
Wisdom for the Young (Part One)

Richard T. Ritenbaugh:  For the past sixty years, America has been dominated by one particular generation of its citizens, the many millions born just after World War II, also known as the “Baby Boomers. ...

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Feast of Tabernacles Sermon; Sep 22, 2010
The Handwriting Is On the Wall (2010)

John Ritenbaugh, continuing the perennial "Handwriting on the Wall" theme from prior Feasts, suggests that as we mature, our ability to judge should exponentially increase even though perceiving reality is difficult. As we search for the truth, we cannot be "all over the place" but must abide in the truths of morality that come from God. The search for truth is often complicated by obstacles and distractions, including entertainment. A godly life is busy; we must discipline ourselves to stay on track as we find time is running out. We are admonished to seek the Lord while He may be found. Although a camera technically does not lie, when a picture is taken from different angles or perspectives the camera could distort the image, deceiving the viewer. A perception or intuitive judgment (a person's point of view) is how we affix significance to what we look at. Sadly, with a distorted perception, we will not accept reality; our perception becomes our reality. We have to be able to change our perceptions in order to accommodate or accept reality. Satan, by manipulating our perceptions, has deceived the whole world, religiously, politically, and socially. In John 2-4, many individuals stumbled at Jesus' words because they could not break out of their stultifying perceptions of scripture which they had filtered through their traditions. Islamic terrorists, hopelessly in darkness, feel a commission from God to slay the infidels. We are admonished to put on the armor of light (the truth of God) bringing our perceptions into alignment with God's will.

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CGG Weekly; Mar 29, 2002
For Teens Too!

Richard T. Ritenbaugh:  Do you know of someone who has done everything perfectly? Conversely, do you know of someone whose whole life is one big mistake? Have you ever made mistakes—maybe a lot of them? We have all done stupid things in our lives. ...

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Sermon; May 20, 2000
Even From My Youth

Richard Ritenbaugh, observing how the mood and attitude of a generation shapes society, focuses upon the ramifications of the Baby Boomers "Youth Culture," pampering, overprotecting, and worshipping its young people. It teaches a narcissistic, "look out for Number One" attitude, delaying responsibility and prolonging fun. In contrast, Solomon suggests that childhood and youth are vanity, and that having fun, without bringing God and His laws into the picture, may bring flawed character and permanent sorrow. Young people tend to run wild when they do not have a godly vision to work toward. Pleasing God and parents takes precedence over peer pressure. The only satisfying way of life is one lived under the guiding hand of God. The result is manifested in the way one lives.

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Sermon/Bible Study; Sep 2, 1981
Matthew (Part 4)

John Ritenbaugh distinguishes a temple from a synagogue, indicating that there was but one temple in Jerusalem, a monument to God, having very little preaching, but many synagogues in each town. Jesus taught in their synagogues in services which contained formalized prayers and readings from the scripture. Following the readings, a sermon was given either by the ruler of the synagogue or someone he deemed worthy, even though the person may not have had formalized ecclesiastical training. Except for the ruler of the synagogue, there didn't seem to be a formal minister. Preaching was intended to be general, providing overview, while the teaching was intended to be specific, providing details. Matthew provides systematic order and structure to his Gospel. Matthew's encapsulation of the Beatitudes, the essence (perhaps the distillation or compendium of many sermons) of Jesus Christ's teaching, contains the foundation of His teaching through the entirety of His ministry. It would be entirely possible to make a sermon from each one of the verses from Matthew 5-7. The various themes are presented in different contexts in Luke's account, indicating a perennial theme. Luke set things down in chronological order; Matthew set things down in topical or thematic order. The seriousness of the teaching can be illustrated by Jesus sitting down to teach. The beatitudes, attitudes directed way from self are intended to provide an antidote for depression and sorrow now and in the future, bringing a state of happiness and bliss, totally unattached from physical things or circumstances, but bubbles up from within deriving from divine favor- a gift from God. Poor in spirit connotes more absolute trust in and submission to God rather than abject poverty or financially impoverished. Mourning or sadness is good to make us see cause and effect and make the heart better; when things go wrong, we are driven to think and look for solutions. Godly pain


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The Berean: Daily Verse and Comment
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