Jesus demonstrated His meekness in His treatment of many with whom He interacted. Balancing firmness and gentleness, He seeks to save rather than destroy.
Martin Collins asks what we can do to improve our manners or etiquette. Our manners express our personality, especially as they portray humility, courtesy, or gentleness. The apostle Paul indicts all of us as lacking in courtesy before we were called. Now . . .
Martin Collins focuses upon a list of lapses in etiquette within society and the church, many occurring because of faulty child rearing practices. Children‚s games often imitate violence and murder as well as disrespect for the elderly. The Old Testament m. . .
Meekness is one of the hardest virtues to define. The Bible shows meekness to be strength, as the character of such people as Jesus and Moses shows.
Meekness is often confused with weakness and considered to be undesirable. But Jesus lists it as a primary virtue of one who will inherit His Kingdom.
The fifth fruit of the Spirit, kindness, reflects God's loving actions toward us. We in turn must learn to bestow kindness on others.
Martin Collins, focusing upon the topic of unity, maintains that the church has been charged with the responsibility to bring unity to a hopelessly disunited, fragmented, and chaotic world. In order to maintain this unity, like the Ephesians, we must maint. . .
Prior to the Days of Unleavened Bread, we are told to examine ourselves. How can we do that? Here are a few pointers on doing a thorough, honest once over.
Richard Ritenbaugh, reflecting on the fiery, feisty, vindictive temperament of Andrew Jackson, and his response to Presbyterian minister Dr. Edgar's question about willingness to forgive enemies, asserts that forgiving one's enemies is a defining mark of a. . .
Kindness goes hand-in-hand with love. It is an active expression of love toward God and fellow man, produced through the power of God's Spirit.
Martin Collins suggests that pessimism or cynicism in the leadership or government of God is faithlessness. In the context of church authority, the emphasis is on persuasion not compulsion. We obey because we are convinced from the heart?conversion?rather . . .
Mike Ford, focusing on the work of John the Baptist introducing his cousin Jesus, identifying the Lamb of God who takes away the sins of the world, points out Christ's proclivity to sacrifice Himself and restrain Himself as our Savior. We need to emulate t. . .
Much has been said and written about leadership in the church in the past several years. David Maas writes that godly leadership is an outworking of the virtue of meekness.
Martin Collins, examining Paul's letter to Titus, focuses upon the last two chapters, emphasizing the importance of sound doctrine to neutralize the negative worldly aspects of Cretan culture and the attending heresies. The younger men were instructed to m. . .
God put up with the foibles of Abraham, Samson, David, Job, and others, allowing them time to repent and build character. We need to develop this godly trait.
These days, it seems, everyone demands respect but few are willing to grant it to others. It is a rare event and often worthy of note when someone gives up his seat to a woman or elderly person or when a child responds with proper deference. Mike Ford anal. . .
Martin Collins admonishes that we desperately need to avoid shallow thinking and distractions, developing spiritual depth by meditating (using mental exercise and effort) upon God's creation, His truth, His Law and His standards of morality and righteousne. . .
Martin Collins points out that the graphic imagery of a turbulent sea appearing in Isaiah 57:19-20 describes the troubled minds experienced by those who reject God's laws. God's called-out ones must earnestly strive for peace, realizing that Satan has coun. . .
Micah provides a formula for being a Christian: 1.) Doing justly, 2.) Exercising mercy and 3.) Walking humbly. These demand total commitment, not a pretense.
Martin Collins, observing that despite such inane, politically correct slogans such as "unity through diversity," neither unity nor peace really exists in the world, but conflict has continued to increase. Though we are periodically confronted wi. . .
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