Clyde Finklea, referring to a book by billionaire J. Paul Getty, How To Be Rich, which discusses being a rich person (that is, living as one) rather than becoming a rich person, asks the question, "How can God's People Be Christian?" Christ, at Luke 14:26, wherein He says His people must hate their own family and their own carnal self in order to acquire eternal life, establishes the benchmark. The Prophet Micah, at Micah 6:8, provides a formula for being a Christian: 1.) Doing justly, 2.) Exercising mercy and 3.) Walking humbly. Together, these demand a total commitment (a living sacrifice) on the part of God's called-out ones rather than a token contribution. The Greatest Commandment (the Shema), demanding that we love God with all our heart, mind, and soul—and our neighbor as ourselves, requires that we bring every thought into captivity, submitting to God's purpose for us. We must couple compassion (the motive for serving others) with mercy (the act of serving others), having both the desire and the ability to love our neighbors, emulating the practice of the Good Samaritan. When we walk humbly, there is no room for self-righteousness, but instead we learn to forgive others, realizing that Christ forgave His tormenters. The narrow gate is not an easy one, but it is the only one which leads to eternal life. It behooves God's called-out ones to "be" Christians—living God's way of life. That is far more challenging than becoming Christians.
Ronny Graham, acknowledging that God has chosen the weak and base things of the world to confound the wise, analyzes the commonalities of heroes who have emerged from common people and who sacrifice their personal concerns for the greater good. We recognize first responders (policemen, firemen, and soldiers) who routinely risk their lives to help others. Irena Sendler, the brave woman who smuggled 2,500 Jewish children from the Warsaw Ghetto, Henry Erwin, scalded by a flare he pulled out of the failed bomber hatch, and Arland Williams Jr, who assisted in the saving of the survivors of a downed aircraft but who drowned before rescuers could reach him, all exemplify heroes. The Roman historian Plutarch identified compassion for others as the common link for all acts of heroism. Sympathetic compassion for others motivated Winston Churchill, Joseph, Jephthah, and most significantly, Our Savior Jesus Christ, who sacrificed His life to redeem humanity. We need to emulate our Elder Brother Jesus Christ, making the exercise of sacrificial compassion a daily activity.
John Reiss: The apostle Paul instructs us in Colossians 3:12 (New International Version), “Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion." We all like to think that we are tender-hearted ...
Richard Ritenbaugh, drawing a powerful analogy from a book by Dorthea Brand, focusing upon strategies to defeat writer's block and self-imposed creative sabotage experienced by every major writer, applies these insights to spiritual self-sabotage, namely resistance (which is ground zero of our carnal human nature.) As writers and other artists must employ almost superhuman force to subdue natural resistance to creativity, God's called out ones must use military tactics (the whole armor of God) to mortify the flesh (carnal human nature). Human nature absolutely does not want any kind of change, especially positive changes. Jonah, who would rather have died than fulfill the commission God had given him, demonstrated spiritual resistance. We must soberly reflect that we are culpable in using the same delaying tactics that Jonah used. The antidote to spiritual resistance is certainty and confidence in Christ to conform us into His image—a directed movement toward Christ. The Apostle Paul reminds us not to quench or resist the Holy Spirit working in us. As God's called-out ones, we are seasoned with salty trials, making us a benefit to the world. Salt, as the great purifier, makes us unique from the world, but if we let our resistance get the best of us, we will lose our saltiness and our uniqueness. We must maintain humility, the foundational attitude required to overcome resistance, casting our cares upon Christ. This means maintaining vigilance, resisting Satanic and carnal pulls, enduring steadfast in the faith, moving continually forward, remembering that we are not alone. If we endure suffering for a time, God will give us a permanent victory.
Clyde Finklea, reflecting on Joseph Felix's book Lord Have Murphy, a humorous analysis of Murphy's Law, asserts that it is impossible to become perfect without having mercy or compassion. The parable of the good Samaritan provided a exemplary model for developing compassion, beginning with sympathy and culminating in an action or concrete act of goodness. Mercy is an action, not merely a state of mind The command made by Jesus to become perfect includes showing compassion to love our enemies, relieving their miserable conditions. The Laodicean mindset is characterized by a deficit in merciful acts, forgetting the enormous debt their Savior had paid with His life. Whenever we forget Christ's sacrifice for our sins, we resemble the unmerciful servant, who, when he was absolved of a million dollar debt, acted harshly and mercilessly to a fellow servant who owed him a mere twenty dollars. We have received an immense measure of mercy; Christ wants us show compassion to our fellow man. Our marching orders are to walk humbly and to love justice and mercy. Whoever has a large share of the world's possessions, but shuts his charity off when he sees a fellow Christian in need, is blind to his spiritual nakedness.
Martin Collins, referring to Hosea as the deathbed prophet, the prophet who was ordered by God to make a symbolic marriage to a harlot, declares that this heartbreaking marriage was to portray Israel's unfaithfulness to God. Interestingly, the Book of Hosea was written to people who considered themselves spiritual when in actuality they were severely spiritually challenged. We are able to understand God's love for Israel by Hosea's care for his spouse. Christ has purchased the church as His Bride, even though she has been unfaithful from time to time, seeking after signs, rejecting what He says, and going into apostasy. Because of Israel's unfaithfulness, it would be scattered (as symbolized by the naming of Hosea's offspring "Jezreel"). Gomer's second child Lo-Ruhama (meaning, "not loved" or "not pitied") was a child of harlotry. Her third child, Lo Ammi (meaning "Not my people") suggests that physical Israel would be broken off, enabling Gentile branches to be grafted in. Eventually, the millennial resolution will convert the term Jezreel from "scattered" to "planted." The negative prefix "lo" will eventually be dropped making the remaining words "loved" and "my people." The grief of Hosea gives a glimpse of God's grief over His people, providing for his wife, but receiving no credit for providing. God provides for His people even when they run from Him. Eventually God provides corrective discipline, metaphorical thorns, preventing further plunges into evil, in hope that Israel will come to her senses. Jesus Christ has taken our troubles onto Him, and will betroth Himself with a repentant Bride.
In our interactions with others, it is easy to fall into the traps of judgmentalism, gossip, and unforgiveness. John Reid explores a better, more Christian option: mercy. It is time for us to overcome our natural, carnal reactions and implement patience and forbearance in our relationships.
We all have low days on occasion, but when our despondency turns to self-pity, we have a problem. The "woe is me" attitude can mire us in stagnation and severely hamper our growth because self-pity is just another form of self-centeredness.
Mercy is a virtue that has gone out of vogue lately, though it is much admired. Jesus, however, places it among the most vital His followers should possess. John Ritenbaugh explains this often misunderstood beatitude.
John Ritenbaugh warns us against blaming our sins on something other than ourselves. God holds us personally responsible for our part in any sin (James 1: 12-16). Joseph's example proves that even the most difficult temptation can be resisted and overcome, though this skill must be developed incrementally. Joseph's early preparation gave him the ability to make the best out of any situation. The conclusion of Joseph's story shows a remarkable metamorphosis in his brothers—from hardness of heart to softness and compassion. Like Christ, Joseph's integrity and steadfastness provided the conditions for his brothers' repentance and eventual reconciliation.