We rarely think about the birth of Jesus except during the Christmas season, when it is abused by traditional notions found nowhere in Scripture. To remedy this, Richard Ritenbaugh delves into the Gospel accounts of the annunciation of His coming to Mary a. . .
After Noah and his family left the ark, God set the rainbow in the sky as a sign of His covenant with all living creatures not to flood the world again. Ever since, John Ritenbaugh explains, God has been providing additional signs, particularly those that . . .
David Grabbe, focusing on the sign of Jonah, asserts that there is much more to it than the timing of three days and three nights in the belly of the great fish, debunking the nonsense of a Friday afternoon 'good' Friday to Sunday Morning "Easter". . .
Jesus said He would be three days and three nights in the tomb, but that is impossible in a Friday crucifixion-Sunday resurrection scenario. Herbert Armstrong explains from the Bible when our Savior rose from the grave.
Some say Christ cannot be the Messiah because of His genealogy. Is this true? Richard Ritenbaugh shows why this argument is fallacious and why Jesus IS our Savior!
A scriptural explanation of the time of Christ's death, burial and resurrection, showing that He died on a Wednesday and rose from the dead on the Sabbath.
All four gospels include Zechariah's prophecy that Messiah would ride into Jerusalem on a donkey. This misunderstood beast has a unique symbolic meaning.
John Ritenbaugh insists that because what we believe automatically determines what we do; it is impossible to separate faith and works. If our source of belief is not grounded in Jesus Christ, we will be held captive to our traditions and our works will be. . .
John Ritenbaugh, reflecting upon the healing of the man at Bethesda, cautions that when God removes an infirmity or gives a blessing, He also gives a responsibility to follow through, using the blessing to overcome and glorify God in the process. As Jesus . . .
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