The name of God is important—so important that He included its proper use in His Ten Commandments. However, His emphasis is on His character, not a pronunciation.
Many think the Third Commandment merely prohibits profane speech. In reality, it regulates the purity and quality of our worship of the great God.
Do we have to refer to the members of the God Family as Yahweh, Jehovah, or other Hebrew names in order to be saved? Is this God's intent, or superstition?
Psalm 80 shows that the Shepherd of Israel sat between the Cherubim in the Holy of Holies, showing that Jesus Christ is the God who interacted with Israel.
Many think the third commandment deals only with euphemisms and swearing, but it goes much deeper. It regulates the quality of our worship and glorifying God.
The prohibition against taking God's name in vain is the least understood commandment. When we bear God's name, we are to bear His character and nature.
To appropriate the name of God means to represent His attributes, character and nature. Our behavior must imitate Christ just as Christ revealed God the Father.
David Grabbe, focusing on the prospect of a new pure language found in Zephaniah 3:8-9, takes issue with the naïve assumption that the blemishes of a language derive from syntactic, morphological, or phonetic considerations, but instead from the depths of . . .
John Ritenbaugh, reflecting on an incident which occurred recently in Maryland, declares that the quality of life in America has precipitously declined since his boyhood. The meteoric rise of immorality and crime in this country has made it dangerous, lead. . .
Martin Collins, stating that there are more references to Jesus Christ's humanity and his prayerfulness in Luke than in all of the other gospels combined, indicates that Jesus is our pattern in the habit of prayer and faith. A righteous life needs frequent. . .
The re-establishment of Jerusalem as the world capitol demonstrates that even when God is angry, He still restores His people.
The Hebrew Scriptures reveal the existence of the Father. Deuteronomy 6:4 refers to God as one, signifying unity of purpose and identical character.
God's people need spiritual lips, not carnal lips speaking Hebrew. The angel told Mary that she should call her son Iesous, which is not a Hebrew name.
Richard Ritenbaugh reminds us that the two principle themes of Book One of the Psalms are the Torah, or the instruction of God, and the Messiah, or God's Anointed, set apart for a particular purpose—His Son whom He has sent to rule and judge the worl. . .
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