The name of God is important—so important that He included its proper use in His Ten Commandments. However, His emphasis is on His character, not a pronunciation.
Advocates of this belief claim is that the names of the Creator-Father, and of His Son the Savior, are "sacred" only in the Hebrew language. The truth is, the names of God or of Christ are as sacred in one language as another, and there is no scripture to . . .
Many think the Third Commandment merely prohibits profane speech. In reality, it regulates the purity and quality of our worship of the great God.
David Grabbe mentions the ancient heresy of Marcionism, which taught that the God of the Old Testament was inferior to Christ, the God of the New Testament, a teaching echoed in some Protestant thought to this day. Comparing the names of God as they appear. . .
Many think the third commandment deals only with euphemisms and swearing, but it goes much deeper. It regulates the quality of our worship and glorifying God.
The prohibition against taking God's name in vain is the least understood commandment. When we bear God's name, we are to bear His character and nature.
To appropriate the name of God means to represent His attributes, character and nature. Our behavior must imitate Christ just as Christ revealed God the Father.
David Grabbe, focusing on the prospect of a new pure language found in Zephaniah 3:8-9, takes issue with the naïve assumption that the blemishes of a language derive from syntactic, morphological, or phonetic considerations, but instead from the depths of . . .
John Ritenbaugh, reflecting on an incident which occurred recently in Maryland, declares that the quality of life in America has precipitously declined since his boyhood. The meteoric rise of immorality and crime in this country has made it dangerous, lead. . .
Richard Ritenbaugh, citing the Tower of Babel chapter in Genesis 11, in which the builders tried to "make a name" for themselves, trying to make themselves equal to God, suggests that God gave them a name: Babel: Confusion or Chaos. A name (1) id. . .
Many members of the archeological community suppress evidence of any Western Hemispheric explorations before Columbus, especially evidence of Semitic settlement.
The Hebrew Scriptures reveal the existence of the Father. Deuteronomy 6:4 refers to God as one, signifying unity of purpose and identical character.
Beginning with the Feast of Pentecost in AD 31, God opened salvation to those of any human language He chose to call. The miracle of languages seen in the apostles demonstrates ...
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