Filter by Categories
The Sacred Name Movement
CGG Weekly by John ReissGod revealed Himself to Moses in Exodus 6:2-3, declaring, "I am the LORD. I appeared to Abraham, to Isaac, and to Jacob, as God Almighty, but by My name, LORD, I was not known to them." The personal name of God, represented by the Tetragrammaton YHWH, was later considered too sacred to be uttered by the Jews after the Babylonian exile, particularly from the third century BC onward. They replaced it vocally with Adonai, meaning 'My Lord,' in synagogue ritual, and used Hashem, meaning 'The Name,' at other times. The Bible's authors, spanning about forty different individuals, freely referred to God as Yahweh or Elohim in Hebrew, and Theos in Greek, without hesitation. In the New Testament, written in Greek, Greek terms like Pater and Kyrios are used for God instead of the Hebrew Yahweh, as seen in the Lord's Prayer in Matthew 6:9 and in quotations like Matthew 22:44. Even Jesus, in His moment of agony on the cross in Mark 15:34, cried out in Aramaic, "Eloi, Eloi, lama sabachthani," translated as "My God, My God, why have You forsaken Me?" rather than using the Hebrew name Yahweh. If the correct pronunciation of God's Hebrew name were essential to Him, a clear guide would have been provided, yet uncertainty remains about how to pronounce it, with variations like Yahweh, Yahvah, Yahwah, Yohwah, or Yahowah proposed. God does not limit us to one specific name for the Father and His Son, as evidenced by the diverse linguistic expressions used across Scripture.
Extremes of Idolatry: Graven Images and Sacred Names
Sermon by Richard T. RitenbaughThe discussion surrounding Yhovah (H3068) centers on the third commandment and the Sacred Names doctrine, which insists that God must only be addressed by the Hebrew name YHWH, and Jesus by Yeshua, rejecting terms like God, LORD, or Christ due to their non-Hebrew origins. This perspective claims that Yhovah will not respond to any name other than the Hebrew ones, associating other names with pagan gods. However, an examination of Leviticus 19:12 and Exodus 20:7 reveals that the third commandment focuses on not taking the name of Yhovah in vain, without specifying a particular name or pronunciation. It addresses the misuse of His name through insincere swearing or conduct that dishonors Him, rather than restricting the language or form of address. Further scrutiny shows no biblical command limiting the name of Yhovah to Yah or Yahweh. Scriptures like Psalm 68:4 encourage extolling Him by the name Yah but do not mandate it as the only name. Other verses, such as those identifying Him as the Redeemer from Everlasting or the BRANCH, demonstrate that Yhovah is known by many names and titles, each revealing aspects of His nature. These can be used in prayer and worship, as Jesus instructed to hallow His name without specifying which, indicating that the meaning behind the name matters more than the language used. The translation of YHWH as Eternal, rather than LORD, is suggested as a more fitting rendering, capturing the essence of His eternal existence. Despite this, there is no condemnation in Scripture for using terms like Theos or Kurios in the New Testament, showing that linguistic variations do not diminish the reverence due to Yhovah. The focus remains on the intent and honor in addressing Him, not on adhering to a single name or form. Extremism in this regard, where the pronunciation or specific name becomes the central focus, risks turning the practice into an idol, overshadowing the true intent of worshiping Yhovah in spirit and truth.
The Shepherd of Israel
Sermonette by David C. GrabbePsalm 80 shows that the Shepherd of Israel sat between the Cherubim in the Holy of Holies, showing that Jesus Christ is the God who interacted with Israel.
The God of the Old Testament
'Ready Answer' by Pat HigginsThe God of the Old Testament, identified as Yhovah (H3068), is revealed to be Jesus Christ, the Creator God who spoke the world into existence. Yhovah, also known as Yahweh Elohim, is the same eternal Being as Christ, unchanging and self-existent, referred to as the First and the Last. As the One who gave the Law, Yhovah Elohim, being Jesus Christ, did not come to abolish the laws He created but to give them their full spiritual meaning, expanding their scope beyond physical obedience to include thoughts and motivations. Furthermore, as Yhovah Elohim, Jesus Christ is the Creator and Lord of the seventh-day Sabbath, claiming ownership over it without ever relinquishing that authority or sanctioning a change to another day. Despite this, many have accepted human authority over His divine command, disregarding the laws and Sabbath established by Yhovah Elohim, Jesus Christ.
The Names of God
'Ready Answer' by Martin G. CollinsThe name of God is important—so important that He included its proper use in His Ten Commandments. However, His emphasis is on His character, not a pronunciation.
The God of Abraham, Isaac, Jacob, and Moses
Sermonette by David C. GrabbeThe identical actions of the Lord and the Angel of the Lord show they are the same Being. The God known by Abraham, Isaac, Jacob, and Moses was Jesus Christ.
God the Father in the Old Testament
Sermon by Richard T. RitenbaughThe Hebrew Scriptures reveal the existence of the Father. Deuteronomy 6:4 refers to God as one, signifying unity of purpose and identical character.

Why Hebrews Was Written (Part Twelve): The Son's Superiority Over Angels
'Personal' from John W. RitenbaughSome Jews among the early converts believed that Jesus Christ did not qualify to be the church's High Priest, considering angels to be greater and holier.
The Father-Son Relationship (Part Two)
Sermon by John W. RitenbaughChrist Himself asserted the superiority of the Father. Jesus serves as the revelator of the great God, providing the only means of access to Him.
Then Comes the End
Sermonette by David C. GrabbeChrist's return marks the beginning of the end of mankind's problems. However, His return will not be the final end, which comes when God is all in all.
The Helper and the Angel of the Lord
Sermonette by David C. GrabbeChrist frequently used 3rd person titles, such as the Son of Man and the Helper. Just as Christ sent the Helper—Himself—so Yahweh sent His Angel—Himself.
Christ's Revelation of the Father
Sermon by Richard T. RitenbaughJohn 1:1-3 reveals Jesus' pedigree as the Logos (Spokesman), whose function was to declare or reveal the Father. He had existed with His Father from eternity.
Jesus' Pre-Existence
Sermon/Bible Study by Richard T. RitenbaughIt's not just an intellectual exercise to say Jesus was the God of the Old Testament - we must truly believe and submit to Him as eternal God and Savior.
A Pure Language
Sermonette by David C. GrabbeWe don't need to be experts in Hebrew or use Hebrew names to call on the name of the Lord, nor is Hebrew sacred. Pure language comes from an undefiled heart.
The Father-Son Relationship (Part Three)
Sermon by John W. RitenbaughThe Father and Son are separate; the Father is the source of all power, while the Son serves as the channel through which we interface with the Father.
The Third Commandment
'Personal' from John W. RitenbaughMany think the Third Commandment merely prohibits profane speech. In reality, it regulates the purity and quality of our worship of the great God.
Holiness (Part 1)
Sermon by John W. RitenbaughTo appropriate the name of God means to represent His attributes, character and nature. Our behavior must imitate Christ just as Christ revealed God the Father.
The Miracles of Jesus Christ: Walking on the Water (Part One)
Bible Study by Martin G. CollinsJesus' walking on the water of the Sea of Galilee and His calming words to the disciples unmistakably declared to them just who Jesus really was.
Psalms: Book Three (Part Three)
Sermon by Richard T. RitenbaughPsalm 75 reveals that God both promotes and removes individuals from positions of power and He has the final say as to how power will be administrated.
John (Part Three)
Sermon/Bible Study by John W. RitenbaughEven many extra-biblical sources such as Tacitus, Seconius, Justin Martyr, Pliny, and Josephus corroborate and validate the biblical accounts of Jesus.
Was Jesus Dead?
Herbert W. Armstrong BookletCan God die? Was Jesus really dead, or did only His body die? Was Jesus the Divine One alive during the three days and three nights a body was in the tomb?
The Birth of Jesus Christ (Part Two): Nativity
'Prophecy Watch' by Richard T. RitenbaughWhen Jesus was born, one of the greatest events in history occurred. The angel's announcement to the shepherds may have been the first preaching of the gospel.