John Ritenbaugh asserts that the pressures and conflicts that the church has undergone is part of a larger Zeitgeist (spirit of the time) that has embroiled institutions religious and political institutions worldwide. The mindset reflects (and is a functio. . .
Mike Ford, distinguishing the terms "knowledge" (raw, accumulated facts) and "wisdom" (knowing and doing what is right), acknowledges that wisdom does not always come with old age. Many university professors have massive quantities of f. . .
Part One showed that Jesus Christ's iron-clad rule for recognizing false prophets and teachers was to evaluate their fruit (Matthew 7:15-20)—what is produced not only in their lives but especially by their messages. ...
The Parable of the Unjust Steward has bothered Bible students for many years. Is Christ saying that Christians are foolish? Are we make friends with greedy people? Are we doomed to fail? This Bible Study answers these frequent questions.
David Grabbe, focusing on Christ's warning about false prophets in His Sermon on the Mount, cautions us that every belief will produce something, either pointing us toward or away from God. The false prophet conceals something deadly, which will eventually. . .
As explained in Part One and Part Two, even though the Corinthian congregation had four exceptional teachers—including Jesus Christ Himself—their manifest carnality demonstrated that they were paying more heed to a fifth teacher ...
In the world, it is common practice to use whatever means necessary to grasp the brass ring, but such selfish ambition should be absent from the church. In light of the example of Korah, have we allowed ourselves to be led by men or are we really following. . .
God displays emotions, but they are always under control, unlike mankind. Using God's Spirit, we can grow into emotional (not emotionless) spiritual maturity.
Self-righteous people tend to trust in their own heart, be wise in their own eyes, justify themselves, despise or disregard others, and judge or condemn others.
John Ritenbaugh, observing that we make choices every day of our lives, cautions that though a choice be large or small, everything matters. Sadly, we make most choices with very little thought The miscalculation based on the fear of famine prompted Abraha. . .
Jesus demonstrated His meekness in His treatment of many with whom He interacted. Balancing firmness and gentleness, He seeks to save rather than destroy.
Richard Ritenbaugh asserts that the epistle of James stresses both faith and works, emphasizing those factors necessary for growth, enabling us to produce a bountiful harvest of fruit. We are to exercise humility and impartiality, taking particular effort . . .
We must don the whole armor of God, using His spiritual weapons to bring every thought into obedience to Christ, destroying the enemy's footholds.
John Ritenbaugh ponders the qualifier "righteous" when applied to Lot. Unlike Abraham who separated himself from sinful society, Lot seemed to involve himself in the affairs of the perverted city, arrogating to himself the role of a judge, attemp. . .
The apostle Paul inventories spiritual gifts that God has given for the edification of the church, including ministry of the word and practical service.
John Ritenbaugh focuses upon the typology suggested by Abraham's concealing from Abimelech his true relationship with Sarah. The incident symbolizes Abraham's temptation to compromise his spiritual principles to acquire worldly knowledge (typified by the u. . .
Mark Schindler, reflecting on Winston Churchill's famous description of Russia following the German invasion of Poland in 1939—"Russia is a riddle wrapped in a mystery inside an enigma," observes that the majority of organized 'Christianity. . .
A major clue for discerning false gospels is that any teaching attempting to change the nature of God or Christ or their doctrines is anti-Christ and false.
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