Progressives tend to believe that human nature is perfectible and evolving. Conservatives tend to believe that human nature is evil and must be controlled.
We fight Satan by defending our ground, and we accomplish this by avoiding temptation, doing good as we are able, and overcoming the evils within.
Human will is not sovereign in the body, but is just another servant, functioning according to the information it receives. We choose according to desires.
God's mysteries have been in plain sight from the beginning of time, but carnality has obscured them from mankind.
Jesus' born-again teaching has been prone to misunderstanding since Nicodemus first heard it from Christ's own lips almost two thousand years ago. John Ritenbaugh shows that we must understand His instruction entirely from a spiritual perspective. Interpre. . .
When Adam and Eve were given the death sentence by God, they also received hope that through the offspring of Eve a Savior would be born to crush the serpent.
Richard Ritenbaugh recounts Moses' appraisal of mankind's corruption and total depravity in Genesis 6:5. Human thoughts and attitudes were egregiously evil continually, and civilization was rotten to the core. Such universal sin had to be met with universa. . .
Real repentance and conviction of righteousness should dramatically augment prayer, study, meditation, but most importantly, how we live our lives.
John Ritenbaugh, reiterating that the reality of God is not a mathematical formula beyond the reach of garden-variety human reason and observation, warns us that God's reality is not the root of the human problem. Rather, the powerful pulls of our carnal n. . .
Though we inherit the proclivity to sin, neither it nor Satan makes us sin. We are responsible for our own sins and for the consequences—death.
John Ritenbaugh, pointing out the Apostle Paul's contention that any righteousness or morality attained by our own law keeping falls short of the righteousness required for salvation, asserts that only the righteousness of Christ attained through faith wil. . .
Has anyone, other than Jesus Christ, really exhibited self-control? In the end, however, this is the ultimate aim of growing in the character of God.
We must don the whole armor of God, using His spiritual weapons to bring every thought into obedience to Christ, destroying the enemy's footholds.
Romans 7:4 says we are 'dead to the law through ... Christ.' What does this mean? The context shows that it refers to the 'old man' that perished at baptism.
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