Richard Ritenbaugh, asserting that there is far more corroboration of evidence for the existence of Jesus Christ and his life experiences than that regarding Alexander the Great or Julius Caesar, lampoons the smug, self-important 'scholars' who craft contorted, mind-bending, absurd theories of supposedly more believable explanations for the "impossible" resurrection of Christ. Tacitus and the Talmud, both highly respected non-Biblical sources, corroborate the veracity of the events of the Crucifixion. Nevertheless, crackpot theories abound, attempting to explain away this event, including: (1) the women, confused about direction, went to the wrong tomb, (2) the disciples stole the body and then claimed He was resurrected, (3) the disciples colluded on a bogus deception, (4) someone else died on the cross in His place, and (5) the whole event of the crucifixion, as well as the multiple occasions in which He talked to people, was a powerful mass hallucination, (6) Jesus was not really dead but preserved Himself with a drug-induced coma, allowing Him to later escape from the tomb. Pilate, the Centurion, and Joseph of Arimathea all corroborated the stark reality of Christ's death. The precautions Pilate took to seal the tomb refutes any notion of the disciples stealing the body. The vast number of eye witnesses precludes any notion of a hoax or collusion on the part of fanatic followers. The once timid followers of Christ were emboldened by His resurrection, and were now willing to put their lives on the line. Twenty-seven separate documents—the books of the New Testament—provide evidence of Christ's death, burial, and resurrection, providing far more evidence than the minimum required in a court of law. All of this testimony gives us confidence and hope of a resurrection for us as well.
The nature of God, especially of the Word, has been a bone of contention in the church recently. John Ritenbaugh explains that the phrase "fully man and fully God" does not have biblical support. Christ's real nature is much more meaningful!
It is revealed that Jesus was Emmanuel—that is, "God with us"—GOD in the human flesh. He was both God and man. He was divine, as well as human. Can God die? Was Jesus really dead, or did only His body die? Was Jesus the Divine One alive during the three days and three nights a body was in the tomb? Here is a brief, pointed answer.