Martin Collins points out that our Savior has a tender spot for those who are weak in the faith but are doggedly struggling to hold fast to what they believe. People sometimes unfairly brand others who display a one-time weakness, as in the case of "Doubting Thomas," who demanded empirical evidence of Christ's resurrection. We forget that it was Thomas who boldly encouraged his fellow disciples to risk death by returning to Bethany for Lazarus' funeral. We forget that all the disciples who abandoned their Master expressed doubt until they themselves had a higher level of tangible evidence than hearsay. While all the disciples were in a brain fog as to where Christ was going following His impending betrayal and crucifixion, Thomas was not afraid to expose his ignorance. Thomas realized that to follow Christ involved denial of self and a willingness to die. The principle of death and denial is hard for us to apply because many things—fame, fortune, and power—compete to take the place of God's purpose for us. We must learn to say no to anything which goes against God's purpose. When we give up trying to run our own lives, we find the contentment of living the productive life God has prepared for us. Jesus' deliberately delayed His return to Bethany until Lazarus had died so that He could bolster the faith of Martha and His disciples, as well as His called-out ones today. Like Martha, we must allow Christ to transform our basic faith into an absolute trust in God's purpose for us.
Richard Ritenbaugh, citing Charles Hughes Smith's pronouncement that the entire status quo is a fraud, emphasizes that the entire western society seems to be invested in corruption and fraud, even as society as a whole is plunging off a precipitous cliff. Gary Sturgeon insists that 90% of everything is garbage, with only 10% possibly salvageable, but Satan has a grip on the entire cosmos and has the capability of damaging everything unless God miraculously intervenes. God's called out ones have been given the priceless gift of God's Word of sincerity and truth which has the power to sanctify (set apart and make holy). We must guard it as a life preserver, never letting it out of our sight. God the Father and Jesus Christ intended to leave us in the middle of all this fraud, providing a protective hedge against the worst Satan can do, sanctifying us with His truth in order that we rise above the deceit and fraud, learning to exercise godly discernment. In this worldly environment, we appear strange, odd, and even alien to society. In the Festival of Unleavened Bread, we recognize that God had to do something extraordinary ("flexing His muscles") to free our ancestors and us from the ruler of this world, redeeming us to be His people. God literally had to pull us out of our worldly prison, a way of life leading to certain death. As a symbol, unleavened bread emphasizes that the ancient Israelites had to leave in haste, totally unprepared for the trek ahead of them, and that they were totally dependent upon God for everything. God fed them manna (something unworldly and a type of the Bread of Life) to them for 40 years to test them, whether they would walk in His Torah. Abundant life comes to those who live by every word of God, ingesting it continuously. Unleavened Bread symbolizes Christ's body, His Words of sincerity and truth, and most importantly His Spirit, our portal to an eternal relationship with God, transforming us into what God is.
As Christians, we have a desire to please God, and we want Him to protect and deliver us when the times ahead get tough. John Ritenbaugh illustrates four qualities of character that our full acceptance of God's sovereignty will build and that will prepare us for whatever work God may choose for us in these last days.
The Bible is well known as a Book of prophecy, but what is the true purpose of prophecy? Is it merely to enlighten us about the future, so that the "wise" will have an advantage over everyone else when the time comes? Charles Whitaker suggests that God's spiritual purposes for prophecy concern the subjects of warning and keeping.
In the healing of the centurion's servant, Jesus commends the centurion for his faith. This Roman officer seems to have understood an aspect of God's authority and power that even most Israelites never realized. Martin Collins contends that many Christians today still do not fully comprehend the power of God's Word.
John Ritenbaugh, reflecting on Isaiah 53:2-3, reminds us that as Jesus had no form or comeliness that people would desire, likewise His spiritual called-out church would also be not attractive in the sight of men, but rich in faith. But outcome-based religion looks to their vast numbers for their outward sign of success, believing that the ends justify the means, and throws out or waters down any doctrine that interferes with their growth and unity. In making rapid growth the standard of success, they have elevated fellowship above the value of truth; they have forsaken the superiority of correct doctrine in favor of community. Outcome based churches measure their success by their spectacular growth and intense media coverage. Doctrinally and philosophically they are way off base, drifting toward secularization, discarding any tenet or doctrine that would cause offense to anyone, expressing tolerance to all manner of aberrations. Because they throw out the doctrine of Christ and refuse to sanctify Him as Lord, the outcome-based churches are drifting hopelessly into error, advocating a new form of polytheism, in which individual members try to fashion their own image of God. Outcome based religions, even though they use Christian terminology and quote scripture, are not basing their lives on the sayings or doctrines of Christ, but from Gnosticism, pop-psychology, pop-philosophy business gurus, and the occult, actually placing their members precariously close to demon influences.
Richard T. Ritenbaugh: The death of Pope John Paul II and the election of Pope Benedict XVI made the Catholic Church—and the Catholic faith—front-page news around the globe. ...
John Ritenbaugh examines our society's inability to deal with reality, turning instead to media-concocted distortions. By refusing to believe God's Word, rejecting His doctrine, society does not find God to be real (including many church-going people, who pick and choose their own beliefs apart from Scripture). He cannot be real to people who refuse to adhere to His Word, which is a far more reliable gauge of reality than the most observant eyewitness. If we allow His Word to illuminate our lives, we will make the necessary steps to conform to His will, diligently keeping His commandments. We can account for God's seeming delay in His plan by realizing: 1) His schedule is on His time, not ours; 2) a delay allows more to be called, 3) giving us more time to overcome; and 4) lawlessness has not yet reached its peak. What God puts us through is designed to reveal reality to us. Accepting His doctrine without looking for loopholes will keep us true.
We are what we eat. The same can apply spiritually to what we put into our minds. John Ritenbaugh shows that God wants us to desire His Word with the eagerness of a baby craving milk.
Throughout the generations, war has been mankind's solution to problems. Is there hope for the future? John Ritenbaugh gives the comforting answer: at-one-ment is possible with God!
Receive Biblical truth in your inbox—spam-free! This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. See what over 145,000 subscribers are already receiving.