Some say the scapegoat (azazel) prefigures the Devil, others say it has been fulfilled by Jesus. Tradition teaches one thing; Scripture reveals another.
While the church of God has long taught that the azazel goat of Leviticus 16 represents Satan bearing part of the blame for man's sins, the present series has shown that this view has no biblical support. David Grabbe concludes the series with several comm. . .
In the pivotal ritual on the Day of Atonement, two goats play significant and separate roles to represent specific divine purposes within the process of salvation. As David Grabbe explains, understanding the role of the live goat hinges on recognizing whos. . .
David Grabbe reminds us that the Jewish preference for tradition over scriptural substantiation has blinded Israel to truth about Jesus Christ's identity and purpose. As long as tradition does not contradict the word of God, it poses no problem; however, w. . .
The Day of Atonement is not about Satan, but about the complete cleansing from sins through Christ. The Passover is not a sin offering, but a peace offering.
The book of Jude, a scathing indictment against false teachers, may be the most neglected book in the New Testament. False teachers twist grace into license.
Genesis 6:2 does not suggest some angel/human hybrid, but intermarriage in defiance of God's law, as is seen from the Bible's internal evidence.
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