Time is perhaps our most precious commodity, and once it passes, it is lost forever. Even so, we tend to waste it at a profligate rate. With the tragic story of the Donner Party's journey to California as a background, Mike Ford encourages us make wise use of the time we have left because it is inexorably running out.
Richard Ritenbaugh, cuing in on Matthew 23 and 24, suggests that Matthew is in the habit of presenting Jesus' teachings on a given topic all in one place in the Bible, presenting the teachings from a decidedly Jewish point of view, demonstrating the ability of Jesus to thwart the insidious challenges of the Pharisees, as well as offering proofs of His Messiahship. The parables of the two sons, the wedding feast, and the wicked vine dressers all castigate Israel for rejecting God's messengers and the Messiah, calling for eight woes, rendering physical Israel and the Temple (symbol of Israel's splendor) totally desolate and uninhabited. In short, the nation of Israel would fall. We must be sure, as Christians and members of the Israel of God, not to miss the object lesson to us. God is no respecter of persons; He is a God of equity and fairness. God is not a soft-headed pushover who will accept us, sins and all; He does not budge one inch for sin. As God dealt with our disobedient forbears, He will deal with us in the exact same way if we stray from the truth, breaking His commandments. God is not mocked; what we sow is what we will reap. God's patience is long, but He will reach a boiling point when He will clean the slate, including disobedient members of His own church. God is a God of mercy, but He has a stiff core of justice which will not be placated unless we repent. To whom much has been given, much will be required.
Many of us like sneak previews of movies or books. Some of us even fast-forward or read ahead to catch a glimpse of the ending of a story. David Maas compares this natural curiosity to God's practice of showing us in His Word how life's experiences can turn out.
Richard Ritenbaugh discusses the pivotal holy day, the Feast of Trumpets, a day looking back to three holy days in which God deals with individuals and looks forward to three holy days in which God works with progressively larger groups. This day is a memorial of shouting or blowing of trumpets. Teruw'ah (the shout of the shofar) is often associated with the sound of war, symbolizing the Day of the Lord, the real war to end all wars, the time Christ will subdue and render judgment to all the evil hostile forces (governments under Satan's influence) on the earth, bringing rewards to His called out ones. Although these events will take place with relative quickness and speed, the whole time sequence will take some time to completely unfold. If we remain faithful, this day will have a positive outcome.
God often works through disasters, natural and manmade, letting His people know His displeasure with their sins. John Ritenbaugh argues that the terrorist attacks of September 11 are a divine warning, especially to His church, to return speedily to a right relationship with Him.
Richard Ritenbaugh warns that individuals arrogating to themselves the authority to change doctrine are on extremely dangerous ground, presumptuously or boldly setting up idols in place of God. We dare not put words into God's mouth. The work of God in the latter days is to turn the people from their sin and back to God. Any other work is either window dressing or directly contrary to God. The consequences of presumptuous (intentional) sins are far more deadly and permanent than for sins committed in ignorance (unintentional). Presumptuousness equates to competition with God, following in the footsteps of Satan. The antidote to presumption is to 1) submit to God, 2) remain humble, and 3) wait for Him to exalt us.
Prior to the study of Lamentations, John Ritenbaugh, focusing on the subject of alleged out-of-body experiences, provides scriptural corroboration of their impossibility. In the opening chapter of Lamentations, Jerusalem, personified as a widow who has had to endure watching the destruction of her family, must also endure the mocking, derisive scorn from the captors. Although the United States, like Jerusalem of old (indicted for committing spiritual harlotry), has piously presented itself as the guardian of righteousness, it has, through its perverted media, exported more sin around the world than any other culture. Its humiliation and sudden fall will ultimately be apparent to even the basest pagan and most degenerate heathen. Trusting in adulterous political alliances or technology instead of God will bring devastating humiliation.
John Ritenbaugh discusses the limited window of opportunity recipients of a dire prophecy have to take action. The one who hears the warnings does not have an abundance of time to repent and return to God. A lion's threat is not idle. If no action is taken, the stalking roar will turn into a growl of contentment, the lion having consumed its prey. At the time of Amos's message, Israel was: 1) threatened by the imminent displeasure of God; 2) lacking repentance and true spirituality; 3) full of corruption; 4) departing from the truth; 5) proud, complacent, and self-satisfied; 6) setting itself on a pedestal; and 7) smugly prejudiced against the world. Like ancient Israel, modern Israel (including the Israel of God) cannot see the connection between its own faithlessness to her covenant with God and the violence and tumult of society that mirror her spiritual condition.
The Berean: Daily Verse and Comment
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