Playlist:

playlist Go to the Solomon's Wisdom (topic) playlist

Filter by Categories

Discerning Truth and Applying Wisdom

Sermon by Martin G. Collins

Solomon stands as one of the clearest scriptural examples of a man possessing both wisdom and discernment, and his life demonstrates how these qualities are cultivated through humility, divine gift, and disciplined judgment. Rather than seeking riches, fame, or the destruction of his enemies, Solomon humbly asked God for an understanding heart to judge God's people and to discern between good and evil, recognizing his own inadequacy as a young ruler facing the responsibility of governing a great nation. This request pleased God, who granted him not only a wise and understanding heart unmatched by anyone before or after him, but also riches and honor beyond his request, conditioned upon his continued obedience to God's statutes and commandments. Solomon's wisdom became renowned throughout the world, and the book of Proverbs, largely credited to him, reflects his understanding that the fear of the Lord is the beginning of knowledge, while fools despise wisdom and instruction. This fear, reverence, and obedience of God forms the true core of discernment. Solomon later reinforced this principle in Ecclesiastes, where he diligently sought to search out by wisdom all that is done under heaven, ultimately concluding that the whole duty of man is to fear God and keep His commandments, since God will bring every work into judgment, including every secret thing. The account of Solomon's judgment between two women each claiming the same living child illustrates four specific qualities inherent in true discernment: penetration, discrimination, perception, and insight. Penetration is seen as Solomon arrived at the truth of the matter, restating each woman's claim clearly so that neither could later deny her position. Discrimination appeared in his ability to distinguish truth from falsehood, demonstrated when he ordered the sword to divide the child, thereby setting up a situation to reveal the truth. Perception was shown through his awareness of the birth mother's compassionate response, an internal recognition arising from observation. Insight combined depth of understanding with sympathy, evident throughout the entire process by which Solomon determined the true mother. These four qualities, working together, were essential to rendering a right judgment, and all Israel recognized that the wisdom of God was in him to administer justice. Solomon's example also affirms that God gave him wisdom, exceedingly great understanding, and largeness of heart like the sand of the seashore, so that his wisdom excelled that of all the wise men of the East and of Egypt. His discernment, though humanly exercised, was granted and expanded by God for the specific purpose of righteous judgment. This connects to the broader principle that fearing God and keeping His commandments develops God-given righteous judgment, since spiritual discernment ultimately depends not on human cultivation alone but on God's gift, given according to His purposes, just as He gave it uniquely to Solomon.

Wisdom: Only Through The Grace of God

Sermon by Mark Schindler

Solomon's wisdom serves as the central case study for understanding how divine gifts, when disconnected from personal conviction toward God, can lead even the beloved of God astray. David instructed Solomon, before his death, to keep the charge of the Lord by walking in His statutes and commandments as written in the Law of Moses, echoing Deuteronomy 17's specific charge that Israel's king must personally write and read the law daily so his heart would not be lifted above his brethren. Solomon's very name carried significance: though it meant "peaceful," God renamed him Jedidiah through Nathan the prophet, meaning "Beloved of God," and I Chronicles 22 records David's charge that Solomon would build God's house and that God would establish his throne forever, contingent on keeping God's statutes. Yet at the outset of his reign, subtle cracks appear. Solomon made a treaty with Pharaoh through marriage, suggesting insufficient faith that God alone would secure Israel's borders despite God's explicit promise. He is also said to have walked "in the statutes of his father David" rather than in the statutes of the Lord Himself, hinting that his spiritual life was inherited conviction rather than his own. When God appeared to Solomon at Gibeon and offered him anything, Solomon's request for an understanding heart to judge God's people pleased God, who granted him unmatched wisdom, riches, and honor. However, this request itself echoed almost verbatim what David had already told him to ask for, raising the question of whether Solomon's request reflected genuine personal conviction or merely careful use of inherited instruction. The consequence of this shallow conviction unfolds when the people, witnessing Solomon's famous judgment between two women claiming one baby, "feared the king" rather than fearing God—their focus shifted toward the gift and the gifted man rather than the Giver. This shift parallels how the Greek word for wisdom, Sophia, was later absorbed into Gnostic philosophy, where wisdom was personified as a divine feminine being dwelling above creation, mediating between upper and lower worlds, and even worshipped as a source of pneumatic life. Some of Solomon's pagan wives reportedly built high places to goddesses reflecting this very corruption—wisdom detached from God and elevated to an object of worship in itself. This trajectory shows how Solomon, lacking deep personal conviction to follow God's ways, allowed the gift of wisdom to eclipse the Gift-Giver, ultimately turning his heart toward vanity and idolatry. Though God remained faithful to His promises, Solomon's failure to internalize that everything he possessed was by grace alone left his name absent from the faithful listed in Hebrews. The lesson drawn is that all gifts, like wisdom, are given by grace to accomplish God's purpose, not to be sources of self-reliance or personal glory, and believers today must remain convicted that everything they have and are is possible only through the continuous grace of God.

Ecclesiastes Resumed (Part Forty): Ecclesiastes 12:1-14

Sermon by Richard T. Ritenbaugh

Ecclesiastes 12:1-14 emphasizes the brevity and the progressively harder difficulties of life and urges youth to seek God before the decline of old age.

Ecclesiastes Resumed (Part One)

Sermon by John W. Ritenbaugh (1932-2023)

Ecclesiastes is perhaps the most practical book in the Old Testament, providing overviews of life-guiding advice, essentially a roadmap through the maze.

Ecclesiastes Resumed (Part Thirty-One)

Sermon by Richard T. Ritenbaugh

Because of sin prompted, God has deliberately subjected creation to futility. Solomon has accurately taught us that without God, life is meaningless.

Resuming Ecclesiastes (Part One)

Sermon by John W. Ritenbaugh

Ecclesiastes provides a testimony to the conundrum of life, showing the result of both bad and good choices, enabling us to effectively use time.

Resuming Ecclesiastes (Part Three)

Sermon by John W. Ritenbaugh

The only kind of pleasure that fulfills comes from applying God's Holy Spirit in serving others. We must seek those permanent things which are from above.

Get Understanding

Sermonette by John W. Ritenbaugh

If we ask God for wisdom, we will also need to be ready to work to achieve it. Good results do not just magically happen; 'some assembly' is required.

Beware of Philosophy

Article by Mike Ford

In the end, philosophy is merely man's search for answers without God. Real truth is found in God's Word, not in the minds of self-important, fallible men.

Ecclesiastes and the Feast of Tabernacles (Part 2)

Sermon by John W. Ritenbaugh

God emphasizes Ecclesiastes during the Feast of Tabernacles to show the result of doing whatever our human heart leads us to do. The physical cannot satisfy.

Developing Discernment

Sermon by Martin G. Collins

Human discernment can be developed and exercised, triggering early warning systems with the reactions of revulsion and confusion when confronted by evil.

Strategies for Interfacing with Babylon Without Becoming Assimilated (Part Six)

Sermon by David F. Maas

We must embrace failure as a tool for spiritual growth. Trials are essential in shaping character, building faith, and reinforcing dependence on God.

Imagining the Garden of Eden (Part Nine)

Sermon by Richard T. Ritenbaugh

The command not to eat of the Tree of the Knowledge of Good and Evil is universal and for all time, applying to each and every one of us.

Prophecy and Love in the Song of Songs

Sermon by Richard T. Ritenbaugh

From this often misunderstood and misinterpreted poetical work comes some hopeful prophecies along with some vivid descriptions of intimate spiritual love.

Re-Embracing the Berean Model

Feast of Tabernacles Sermon by David F. Maas

We must use Berean self-reflexiveness to become teachable, to search for hidden sins, to detect spiritual blindspots, and to admit when we are wrong.

Discerning of Spirit

Sermonette by Ronny H. Graham

We need the ability to discriminate in spiritual matters. Grace does not cover unrepented sins nor fellowship with those contemptuous of God's laws.