Ronny H. Graham: The well-known proverb, “Blood is thicker than water,” may have come from an older one: “The blood of the covenant is thicker than the water of the womb." ...
Ronny H. Graham: Most of us have heard the proverb, "Blood is thicker than water." Many ideas have been proposed as to when and how it originated, so it seems to come down to which origin story a person likes the best. ...
Ronny Graham, reflecting on the oft-quoted aphorism, "Blood is thicker than water," suggests that in western culture, people understood this to mean that ties to the family come first before any other alliances. Another proverb or aphorism, "The blood of the covenant is thicker than the water of the womb," appears to carry just the opposite meaning. Quite possibly, the origin of this saying originated in the Bible, describing the sealing of a covenant. Within the body, blood is the sustainer and purveyor of life, carrying needed oxygen to the extremities and removing waste products. The circulatory system is the largest organ in the body. Blood is equated with life throughout the Bible. Drinking of blood was expressly and unequivocally forbidden by God. Because of its inextricable connection to life, the sprinkling of blood on the altar by the high priest once a year symbolized atonement. Countless animal lives were sacrificed for this somber purpose. God is mindful of life, knowing where every drop of blood has fallen. Christ, speaking to an audience familiar with the proscriptions on drinking blood, astonished them by challenging them that eating His flesh and drinking His blood equated to eternal life. Partaking of the bread (symbolizing Christ's flesh) and the wine (symbolizing Christ's blood) is an important act in God's eyes. All the blood shed on this earth cannot remotely compare with the value of Christ's blood shed at His crucifixion. His sacrifice provided an atonement for all sin, enabling those whom God has called to be with Him. The blood of this covenant is thicker than any other.
David C. Grabbe: As we have seen in Parts One and Two, God is serious about the signs He has given to His people (Numbers 14:11, 22-23). Obedience to His instructions is a general sign ...
Leprosy is a gruesome disease, in which an infected person progressively rots and falls to pieces before his eyes. The leper's healing by Jesus teaches that, while Jesus freely healed the man, his cleansing was not really free, and the gift he was told to present to the priests contains vital instruction for all.
Richard Ritenbaugh reiterates that the Two Witnesses seem to have carte blanche authority from God to annihilate those who interfere with their work as well as power over weather patterns and natural elements in the spirit, power, and manner of Elijah and Moses. These miracles dramatize just how far mankind has turned from God. The lack or pollution of water signifies the lack or the defilement of God's Holy Spirit. The pattern of two witnesses (God often works in pairs) was established as a precedent from the very beginning (Genesis 1:26; Deuteronomy 19:15), and is repeated many times throughout the scriptures.
When we partake of the tiny cup of wine at the Passover service, we usually think of its symbolism as Christ's blood shed for our sins. However, the cup itself and its contents have another, vital meaning for us!
John Ritenbaugh affirms that the New Covenant seals the agreement with the body and blood of Christ, which is consumed inwardly. Partaking of this cup indicates that we are in unity with those in the body—fellow heirs of the world, as Abraham's seed, participating in the death and resurrection of our Savior. We must thoroughly examine ourselves, exercising and strengthening our faith, actively giving love back to God, to avoid taking this solemn event in a careless, irreverent, or nonchalant manner, jeopardizing our relationship with God, our relationship with our brethren, and our Christian liberty.
Crucifixion is man's most cruel, inhumane form of capital punishment. Why did our Savior need to die this way? What does it teach us? This article also includes an inset, "Was Jesus Stabbed Before or After He Died?"
Though not a holy day, per se, Passover may be the most important festival ordained by God. Not only does it memorialize Christ's death, it also symbolizes our redemption and forgiveness, allowing us to have eternal life!
In this sermon, John Ritenbaugh expounds the symbolism of the blood as a witness in I John 5:6. Blood atonement, referenced 427 times in the Bible, dramatically magnifies the seriousness God places on the consequences of sin. Only blood can atone for sin (Leviticus 17:11, Hebrews 9:22). No forgiveness of sin is possible without death. We dare not minimize or trivialize the impact or consequences of our sins. Forgiveness is not a casual matter with God. The pain of seeing the mangling of His Son's body makes forgiveness a most anguishing and sobering matter. The blood of Christ, a propitiation or appeasing force, the only means to satisfy God's pure sense of justice, is a testimony of God's intense love for us. This willingness to sacrifice needs to be incorporated in our relationship with our brethren (I John 4:10-11).
John Ritenbaugh emphasizes the infinite superiority of Christ's priesthood and one-time sacrifice as contrasted to the repetitive Aaronic sacrifices, which were incapable of remitting sin, purging consciences, or providing access to God. The shadow image of the Old Covenant could not possibly provide the clarity, dimension, or detail of the reality of the New Covenant, which gives participants access to God and eternal life. Christ's sacrifice, a dividing point in history, was vastly superior because 1) His human experience ensures empathy, 2) God called Him to be High Priest, 3) His offering was more than adequate, 4) His offering reached the Holy of Holies, 5) His priesthood was established on God's oath, 6) His offering was absolutely sinless, 7) He lives eternally, 8) He occupies the heavenly sanctuary, 9) He sacrificed once for all, and 10) His sacrifice can cleanse a guilty conscience, provide access to God, and guarantee our inheritance.
John Ritenbaugh delves into the apostles' inability to drive out the demon in Matthew 17 indicates that faith is not a constant factor; it will deteriorate if it not constantly exercised through persistent prayer and fasting. Rather than promoting living faith, modern Protestantism emphasizes escapism and good feelings. Jesus' example of paying the Temple Tax by having Peter work for it (catching a fish) provided a principle for us that we cannot expect a miracle unless we do our part (being willing to work). Matthew 18 delves into the topic of the essence of personal relations, including having (1) an attitude of humility, (2) a sense of duty or responsibility, (3) a sense of self-sacrifice, (4) personal attention and care, (5) knowledge about correcting a person who is wrong, (6) a predisposition to forgive, and a (7) willingness to forgive. In human relationships, cooperation seems to produce greater results than competition. Like children, we must develop humility, dependency upon God and trust. [NB: This series of Bible Studies from 1981-82 is incomplete.]