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The Covenant of Blood (Part One)
CGG Weekly by Ronny H. GrahamThroughout Scripture, blood is equated with life, and God provides specific instructions regarding its handling. In Genesis 9:4, God commands Noah not to eat flesh with its life, that is, its blood. This principle is reinforced in Leviticus 17:10-14, where God declares that anyone from the house of Israel or strangers among them who eats blood will face His judgment and be cut off from their people. God emphasizes that the life of the flesh is in the blood, and He has given it for atonement upon the altar. Therefore, no one is to eat blood, and even hunters must pour out the blood of their prey and cover it with dust, for the life of all flesh is its blood. God reiterates that consuming blood is a grave offense, underscoring the sacredness of life contained within it.
The Covenant of Blood (Part Two)
CGG Weekly by Ronny H. GrahamThe Scriptures emphasize the sacredness of blood, equating it with life itself. God instilled in Israel strict laws concerning the consumption of blood, forbidding the eating of blood with the flesh of animals. In John 6, Jesus challenges His followers with a profound teaching, declaring that if they desire eternal life, they must eat His flesh and drink His blood. This statement shocked many of His disciples, who could not grasp the metaphorical nature of His words and turned away. Jesus does not express distress over their departure, simply asking the Twelve if they also wish to leave. The passage underscores the gravity of partaking in the symbolic body and blood of our Savior, Jesus Christ, as a significant act before God. Furthermore, it reveals that not all are drawn to Christ at this time, for only those specifically called by the Father are currently under His blood, highlighting the privilege of being among the elect.
Everlasting Covenant of Blood
Sermonette by Ronny H. Graham'Blood is thicker than water' indicates that ties to the family come before any other alliances. Yet the 'blood' could also refer to the sealing of a covenant.
Passover and the Blood of Jesus Christ
Sermonette byIn Genesis 9:3-4, God declares that every moving thing that lives shall be food for you, yet He commands that you shall not eat flesh with its life, that is, its blood. This principle, reiterated after Noah emerged from the ark, establishes that blood symbolizes life. In Leviticus 17:11 and 17:14, God further states that the life of the flesh is in the blood, and that blood sustains the life of all flesh. Deuteronomy 12:23 reinforces this, instructing to be sure not to eat the blood, for the blood is the life, and you may not eat the life with the meat. Even after an animal's physical life has ended, God considers its blood to still represent its life, commanding respect for it because He values life itself.
Does the Bible Prohibit Blood Transfusions?
Bible Questions & AnswersSome religious groups have misinterpreted God's command against eating blood (Leviticus 3:17), mistakenly extending it to receiving blood by transfusions.
Why Two Goats on Atonement? (Part One)
CGG Weekly by David C. GrabbeIn Israel, sins were symbolically placed on the altar throughout the year. On Yom Kippur, one goat's blood cleansed the altar; the second took away the sins.
On This Side of Jordan
Sermon by Charles Whitaker (1944-2021)When the circumstance of sin ceases, what happens to the law? The concept of sin as a reality will be gone at a certain point in time.
In Him Was Life
Sermon by Richard T. RitenbaughAlthough we have physical-chemical existence, we do not yet have God's quality of life. The key quality of eternal life is a vibrant relationship with God.
The Jerusalem Council's Conclusion
Sermon/Bible Study by Richard T. RitenbaughThe Council of Jerusalem in Acts 15 addressed whether Gentile converts had to follow Jewish customs and additions to God's law to be saved.
Offerings (Part Three)
Sermon/Bible Study by John W. RitenbaughThe meal offering (grain offering) represents fulfilling our duty to our neighbor. he materials used in the meal offering symbolize Jesus' perfect character.
The Sacrifices of Leviticus (Part 4)
Sermon by John W. RitenbaughThe meal offering represents the second Great Commandment, love toward fellow man. Our service to others requires much grinding self-sacrifice and surrender.
Forms vs. Spirituality (Part 5)
Sermon by John W. RitenbaughThe Acts 15 decision did not do away with God's law, but solved the question of circumcision and the misconception that it was a recipe for salvation.
The Great Flood (Part Seven)
Sermon by Richard T. RitenbaughThe passage, 'God repented,' suggests that God sometimes changes, which presents us a problem when we need to have faith in His changelessness.