With the Bible's first mention of blood, it is metaphorically crying out to God. Later, God says 'But you shall not eat flesh with its life, that is, its blood.'
God takes special care to teach Israel about the sacrifices, which involved shedding the blood of countless animals to remind the people of their sins.
'Blood is thicker than water' indicates that ties to the family come before any other alliances. Yet the 'blood' could also refer to the sealing of a covenant.
Christ's blood does much more than remit sin; it gives eternal life. The Passover wine represents the blood of the covenant, by which we are made complete.
In Israel, sins were symbolically placed on the altar throughout the year. On Yom Kippur, one goat's blood cleansed the altar; the second took away the sins.
Although we have physical-chemical existence, we do not yet have God's quality of life. The key quality of eternal life is a vibrant relationship with God.
When the circumstance of sin ceases, what happens to the law? The concept of sin as a reality will be gone at a certain point in time.
The meal offering represents the second Great Commandment, love toward fellow man. Our service to others requires much grinding self-sacrifice and surrender.
Richard Ritenbaugh, reflecting on the passage, "God repented" or "it repented God," suggesting that God sometimes changes, seemingly contradicting the facet of God that He does not change (James 1:17) presents us a problem when we need to have faith in His changelessness. The problem resides in the semantic …
The Acts 15 decision did not do away with God's law, but solved the question of circumcision and the misconception that it was a recipe for salvation.