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World, Separation from

Go to Bible verses for: World, Separation from

This Is Not God's World

'Personal' from John W. Ritenbaugh

Coming out of this world consists of avoiding the religious, political and philosophical systems that God promises to destroy when Jesus Christ returns.

The World (Part 1)

Sermon by John W. Ritenbaugh

John Ritenbaugh shows that God has set a pattern of separating people from the world, making a covenant with them, and enabling them to be a blessing to others as an example of faithfulness and obedience to the covenant. Because of Israel's unfaithfulness . . .

The World (Part 2)

Sermon by John W. Ritenbaugh

John Ritenbaugh reiterates that a recurring pattern God uses is to set apart one group of people to become a blessing to the rest of the world by keeping His covenant, providing a good example. Ancient Israel was asked to purge the land of Gentile customs . . .

The Christian and the World (Part 2)

Sermon by John W. Ritenbaugh

There is a clear demarcation in God's mind regarding which is the true way and which is not. We were formerly children of Satan until God rescued us.

A "Lot" of Credibility

Sermonette by Joseph B. Baity

Joe Baity maintains that absorbing the culture of the world can damage our credibility as ambassadors of God's Kingdom. Abraham's nephew pitched his tent toward Sodom and incrementally absorbed the ways of his new home. As a 'righteous' man, he expediently. . .

Unequally Yoked?

Sermonette by Bill Onisick

Bill Onisick, expanding on the "Being Unequally Yoked" youth Bible Study he delivered at the 2017 Feast of Tabernacles, explores the results of joining "mismatched" beings together. Examples range from an ox yoked to a donkey, strugglin. . .

Entrusted with Godly Holiness

Feast of Tabernacles Sermon by Mark Schindler

Mark Schindler, recaptures the drama of the Continental Congress, occurring after the Revolutionary War, a time of runaway inflation, when colonies treated each other more as enemy countries rather than united commonwealths, when George Washington expresse. . .

How Expensive Is Your Religion? (Part Three)

CGG Weekly by Mike Ford

Christianity is not for the faint of heart. As we have seen, Jesus urges us to "count the cost" of discipleship to see if we have what it takes, and many of the patriarchs had to choose between God and family ...

Dare to Be Different!

CGG Weekly by Richard T. Ritenbaugh

God's invitation really complicates matters in terms of fitting in to society. Being holy means being set apart — being different.

The Beatitudes, Part One: The Sermon on the Mount

'Personal' from John W. Ritenbaugh

The Sermon on the Mount is as vitally important to us today as it was when Christ preached it. It contains within it the very way we are to conduct our lives as God's representatives on this earth. How well are we following what Christ taught?

Who Are We and Where Do We Fit? (Part One)

Sermon by John W. Ritenbaugh

John Ritenbaugh, finding a commonality in three scriptures describing our calling and sanctification, answers the questions: "Who are we?" and "How do we fit?" God has demonstrated that He loves us in a different way than He does our ne. . .

Can You Mix Wool and Linen?

Sermonette by Mike Ford

Mike Ford explores the possible physical and spiritual significance of the prohibition to mix wool and linen which appears in Deuteronomy 22:11 and Leviticus 19:19. One explanation seems to come from the consumer protection corner, asserting that mixing fi. . .

Building the Wall (Part 2)

Feast of Tabernacles Sermon by John W. Ritenbaugh

John Ritenbaugh admonishes that amidst the erosion of doctrine in truth from the Gentile culture of moral relativism, we must, after the manner of Jeremiah and Nehemiah, build a wall, be a wall, and summon the courage to stand in the gap. We must stay focu. . .

Abraham (Part 10)

Sermon/Bible Study by John W. Ritenbaugh

John Ritenbaugh ponders the qualifier "righteous" when applied to Lot. Unlike Abraham who separated himself from sinful society, Lot seemed to involve himself in the affairs of the perverted city, arrogating to himself the role of a judge, attemp. . .

His Eye Is on the Sparrow (Part Four)

Sermon by John W. Ritenbaugh

John Ritenbaugh, suggesting that much of Protestantism shares more of an approach to Deism (that is, God establishes His laws and then abandons His creation to their machinations) than to Theism (that is, God maintains watchful control on His Creation), ta. . .

New Covenant Priesthood (Part 2)

Sermon by John W. Ritenbaugh

John Ritenbaugh warns that we must not become contaminated or spiritually defiled by absorbing the ways and customs of this world. The Sabbath is not a mere ceremonial observance, but identifies God's people as different, and consequently a perpetual irrit. . .

Called To Be Saints (Part One)

CGG Weekly by David C. Grabbe

One of the greatest blessings we have been given as Christians is our calling by God. Jesus declared that only the Father determines who comes to the Son.

How Bright is Your Light?

Sermonette by Ryan McClure

Ryan McClure, reminiscing about an airline flight into the Los Angeles basin late at night, viewing millions of sparkling and flickering lights of the city below, asks what God must see as He looks down viewing our lives as we function as spiritual lights . . .

Faith (Part 4)

Sermon by John W. Ritenbaugh

John Ritenbaugh, using Lot's wife as a sobering example warns us that God does not want us to maintain close associations with the world because it almost inevitably leads to compromise with godly standards, jeopardizing the consistency of the Christian wi. . .

The Christian Fight (Part Seven)

'Personal' from John W. Ritenbaugh

Most Christians realize that I Corinthians 13:13 lists faith, hope, and love as the three great Christian virtues, and love, as "the greatest of these," seems to get all the attention. However, through the life of Abraham, John Ritenbaugh illustrates how f. . .

Abraham (Part 9)

Sermon/Bible Study by John W. Ritenbaugh

Abraham's example has taught us that in our attempt at living by faith, we do not have a smooth transition from begettal to maturity, but the annoying or pesky problems we deal with are gradually removed (gradually disconnected) or conquered by faith and o. . .

Stay in Jerusalem

Feast of Tabernacles Sermon by Charles Whitaker

Charles Whitaker, focusing upon the proclamations of two Gentile kings (Cyrus and Artaxerxes) in the book of Ezra, examines the impact they had on the remnant of Israel- as well as the lessons we may derive from their lack luster behavior. Those who return. . .

Building the Wall (Part 1)

Feast of Tabernacles Sermon by John W. Ritenbaugh

John Ritenbaugh, reflecting on the imagery in Revelation 12:16 of the torrent or flood spewed out from Satan's mouth, depicts the torrent of misinformation and lies, causing anxiety and confusion. Like the scattering of the church, the greater nation of Is. . .

Abraham (Part 5)

Sermon/Bible Study by John W. Ritenbaugh

In this study, John Ritenbaugh teaches us that Abraham's iron clad faith was developed incrementally as a result of calculating or "adding it all up," matching the promises of God (perceiving His overall intent) with the current situation, realiz. . .

Holy as He is Holy

Sermonette by Ronny H. Graham

Ronny Graham, asking how we respond to being holy, suggests that he formerly relegated that aspiration to widows, deacons, and people other than himself, but now he has reflected on the importance of separating oneself from the unclean and profane things o. . .

The Torment of the Godly (Part Two)

'Prophecy Watch' by Charles Whitaker

To be a prophet of God is no easy task, and it is one that tends to be mentally and emotionally burdensome to the prophet. As Charles Whitaker explains, God desires His people to have an emotional yet entirely rational response—to sigh and cry—. . .

Examine and Come Out

Sermon by John W. Ritenbaugh

John Ritenbaugh insists that we must be aware of our awesome status as a unique, called-out, chosen, royal priesthood—teachers of a way of life and builders of bridges between people and God. Because God owns us, we differ from the rest of the people. . .


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