Ted Bowling, focusing on Deuteronomy 21:10-14, a passage giving instructions for the treatment of female prisoners-of-war, contends that, far from being a blatant example of sexual exploitation (as some 'progressives' have characterized it), this passage demonstrates God's protection of the most vulnerable among us. In the event an Israelite soldier became infatuated with a female prisoner-of-war, God protected the woman from a "one-night fling" in an effort to prepare her for an honorable marriage. She was to shave her head, removing any temptation from the young man, and enabling the woman to mourn for her family for thirty days. During this time of transition, she is given lodging as a guest in her captor's home, given new clothes and initiated into the laws, customs and practices of her new people. At the culmination of this time, the soldier makes the calculated choice of marrying her or setting her free. This thirty-day transitional period severs her from her pagan past and prepares her to enter as a full partner in the marriage relationship. Like the female prisoner-of-war, God's called-out one represent the lowly, rescued from the bondage of sin, experiencing a transition period of sanctification, during which time he is cleansed from his sins, as he awaits a future marriage to the One who has conquered, redeemed, and sanctified him.
Martin Collins suggests that genuine humility is one of the most elusive characteristics a person can attain. Vain efforts to develop and display humility include self-flagellation or self-denial. Behaviors such as asceticism or extreme vegetarianism are employed in efforts to appear humble. The apostle Paul, in advocating esteeming others better than self, did not mean developing or feigning a feeling of inferiority or depression, denigrating our own abilities or gifts. Instead he taught that the followers of Christ will work to put the interests of others above their own. Genuine humility, an inward condition of the heart, constitutes an alliance of genuine self-respect, based on truth, accompanied by a genuine desire to serve, as demonstrated by our Elder Brother in the act of foot-washing. Jesus never sacrificed his dignity as He humbled Himself as a bondservant. As we humble ourselves in obedience to God's commands, God gives us grace and the ability to face fiery trials. We are obligated to draw near to God (with the help of His Spirit), purifying our thoughts, words, and deeds, inside and out, avoiding double-mindedness. God, in return, promises to protect us from Satan. The humble are those who willingly obey and submit themselves to the will and pleasure of God rather than submitting to their own carnal pleasures. To the degree we genuinely humble ourselves, God will lift us up.
John Ritenbaugh debunks the foolish notion that it does not matter what we wear if our heart is right on the inside. Our clothing as well as our outward conduct must match what is going on in our inner heart or being. Our clothing, often symbolizing righteousness, ought to reflect or symbolize our inward character. We are admonished to dress up to the standards that God finds acceptable. Old Testament examples of the importance of dressing up before God or when we enter His presence include Jacob, Moses, Aaron, and Aaron's sons. When God entered into a marriage covenant with Israel, He dressed her up in quality clothing, but when Israel played the harlot, her seductive clothing became a symbol of defiance against God. As Aaron and his priestly sons were commanded to wear special clothing symbolizing purity and righteousness, we as a forming kingdom of priests, must give attention to our clothing as it symbolizes our inward spiritual character and submissiveness to God.
John Ritenbaugh admonishes that we must continually upgrade our decorum and formality in our approach to God, striving to emulate Him in all that we do. Our culture (paralleling the second law of thermo-dynamics) has seriously degenerated in decorum and standards, pulling everyone down into casual, slovenly and disrespectful behavior. Morally and socially, we must resist the ever-present antagonism toward law, rules, and decorum, choosing instead to submit ourselves to God's standards of order enabling the whole body to be organized, training to become a holy priesthood before God. We must exercise temperance concerning food and drink, dress and demeanor. The non-negotiable rules or instructions given for the organization and administration of the tabernacle were clear, unambiguous and served to enforce strict decorum and formality. What is practiced on the outside reinforces what is on the inside.
John Ritenbaugh explains the significance of each of the animals used in the burnt offering. The cattle (bullock or oxen) represent untiring, uncomplaining labor in the service of others. The sheep (lamb) represent passive, uncomplaining submission even in suffering. The turtledove represents harmlessness, vulnerability, innocence, peacemaking, and conscientiously doing right. The goat represents leadership, singleness of purpose, strong-mindedness, dignity, and stately courage. All of these characteristics, depicting Christ's sinless life, we are to emulate as we encounter the trials life brings us.
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