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Nature of God

Go to Bible verses for: Nature of God

The Nature of God: Elohim

Sermon by John W. Ritenbaugh

John Ritenbaugh insists that understanding Elohim teaches us a great deal about the nature of God, determining the direction of our personal lives. The trinity doctrine, admitted by the Catholic Encyclopedia as unsupportable by either the Old Testament or . . .

Can Theology Define God's Nature?

Article by Earl L. Henn (1934-1997)

Matter interacts with energy in a different way at the atomic level than it does at the macro level. Earl Henn show that in a similar way human reason and logic are practically useless as tools in determining the nature of God. Only the Bible gives a compl. . .

God Is . . . What?

Booklet by John W. Ritenbaugh

What is God's nature? Is God one Being? Two? Three? Bible students have long searched for the answers to these questions. The truth is both simple and profound.

Fully Man and Fully God? (2001)

'Personal' from John W. Ritenbaugh

The Bible clearly explains that Jesus of Nazareth's father was God and His mother was Mary, a human. What, then, was His nature? Was He a man? Was He divine? John Ritenbaugh urges us to understand Him as the Bible explains it.

God the Father (Part 1)

Sermon by Martin G. Collins

Martin Collins maintains that mainstream Christianity does not know who God the Father really is, seeing Him as a relatively ineffectual third Member of a closed Trinity, largely responsible for harnessing mankind with a harsh oppressive law that Jesus lat. . .

Image and Likeness of God (Part 1)

Sermon by John W. Ritenbaugh

Errant teachers have spiritualized God away into a shapeless, formless, ethereal blob. They dismiss hundreds of scriptural references as figures of speech.

God the Father in the Old Testament

Sermon by Richard T. Ritenbaugh

Richard Ritenbaugh, examining our belief regarding the nature of God, which rejects both the Catholic-fabricated trinity as well as the Protestant assumption that Yahweh was the harsh God of the Old Testament while Jesus was the benevolent God of the New, . . .

Image and Likeness of God (Part 3)

Sermon by John W. Ritenbaugh

John Ritenbaugh, citing Romans 1:20, reiterates that the invisible things of God are clearly seen through the things that are made. The numerous scriptural references to angelic beings (experiences of Abraham, Lot, and Daniel and the references to Michael,. . .

The Unique Greatness of Our God (Part One)

CGG Weekly by Richard T. Ritenbaugh

The fifth commandment in Exodus 20:12 reads, "Honor your father and your mother that your days may be long upon the land which the LORD your God is giving you. ...

Image and Likeness of God (Part 2)

Sermon by John W. Ritenbaugh

John Ritenbaugh reiterates that when the Worldwide Church of God adopted the concept of the Godhead as a closed trinity, spiritualizing God into a vague, incomprehensible hazy essence, they destroyed the vision or goal that God set before mankind: to creat. . .

Image and Likeness of God (Part 5)

Sermon by John W. Ritenbaugh

John Ritenbaugh summarizes the true nature of God in contradistinction to the Trinitarian error: 1) God is not mere essence; both the Father and the Son have separate, substantive bodies. They are one in mind and purpose, just as we can be one with Them. S. . .

Jesus Is God

Sermon by John W. Ritenbaugh

John Ritenbaugh asserts that if Jesus Christ is not who He said He is, He would be the most successful charlatan in the history of the world. The understanding that Jesus Christ is the God of the Old Testament has always been challenged. God's called-out o. . .

The Fear of God

Sermon by John W. Ritenbaugh

The church at large has downplayed the fuller dimension of the fear of God by emphasizing awe, respect, or reverence, while ignoring its other dimensions such as fright, dread, or terror. Consequently, many have inadvertently adopted a soft concept of God,. . .

Image and Likeness of God (Part 4)

Sermon by John W. Ritenbaugh

Taking issue with those who have embraced the widely held notion that God does not have body parts, John Ritenbaugh asserts that just because spirit is invisible to the present physical receptors, much the same as wind or electromagnetic waves (John 3:8), . . .

Prepare to Meet Your God! (The Book of Amos) (Part Two)

Booklet by John W. Ritenbaugh

Israel had every opportunity that the Gentiles did not have. God gave the Israelites gifts to live a better way, but they completely failed to reflect Him.

The Father-Son Relationship (Part 4)

Sermon by John W. Ritenbaugh

John Ritenbaugh asserts that Jesus Christ, after He was resurrected referred to His Father as "my God," indicating that the Father and the Son do not share equality, pre-eminence, or superiority. In other words, the Son, although sharing the Divi. . .

Whither the Holy Spirit?

CGG Weekly by Richard T. Ritenbaugh

Most Bible students realize that most of the New Testament books are letters—epistolé in Greek and our "epistle," which is a written communication between parties. ...

The Father-Son Relationship (Part 2)

Sermon by John W. Ritenbaugh

John Ritenbaugh, refuting the fallacious Trinity doctrine, reiterates that Christ Himself asserted the superiority of the Father as the One True God. Jesus serves as the revelator, channel, and the image of the great God, providing the only means through w. . .

The Father-Son Relationship (Part 3)

Sermon by John W. Ritenbaugh

John Ritenbaugh reiterates that even though the Father and the Son work as one, they are distinctive Beings with separate functions. The Father is the source of all power, while the Son serves as the sole Mediator and the channel through which we interface. . .

Christ's Revelation of the Father

Sermon by Richard T. Ritenbaugh

Richard Ritenbaugh, observing that Jesus Christ has been the most misunderstood Being who ever lived, cautions us that we could possibly come to share the same sort of misconceptions His Own parents had. Jesus' question in Luke 2:49, "Did you not know. . .

The Father-Son Relationship (Part 5)

Sermon by John W. Ritenbaugh

John Ritenbaugh reiterates that although Jesus Christ is not the Absolute Deity, He is nevertheless the complement of the Father. Christ clearly distinguished Himself from the Father when He said, "The Father is greater than I," "The Father . . .

The Holy Spirit

Sermon by John W. Ritenbaugh

John Ritenbaugh reiterates that the trinity doctrine, never taught by Jesus or the apostles, arrived on the scene 400 years later, derived by a flawed premise and deductive logic. The trinity must be "read into" the scriptures, not "derived . . .

The Trinity and the Holy Spirit (Part 1)

Sermon by John W. Ritenbaugh

John Ritenbaugh observes that for over 50 years the Worldwide Church of God had no confusion about the nature of God, but in 1993, with the publication of the "God is..." booklet, the understanding of God as a family was surreptitiously replaced . . .

The Father-Son Relationship (Part 1)

Sermon by John W. Ritenbaugh

The Father is the source of everything and the Son is the channel through which He carries out His purpose. Jesus declared that the Father is superior to Him.

The Father-Son Relationship (Part 8)

Sermon by John W. Ritenbaugh

Focusing upon Galatians 4:6, John Ritenbaugh reiterates that Jesus Christ constitutes that Spirit that had been designated to dwell within us. There is no third person in a closed trinity. Jesus Christ and God the Father are one in spirit and purpose, purp. . .

The Father-Son Relationship (Part 6)

Sermon by John W. Ritenbaugh

John Ritenbaugh asserts that the Father and the Son are two distinct beings, not co-equal as the trinity doctrine proclaims, but having a superior-subordinate relationship, with the Son deferring to the Father in all things. Likewise, we will be in the sam. . .

The Father-Son Relationship (Part 7)

Sermon by John W. Ritenbaugh

In discussing the Holy Spirit and the Trinity, John Ritenbaugh reiterates that the Holy Spirit is never venerated as a separate being (Revelation 22:1-3, John 10:30, John 17:3). Spirit (ruach-Hebrew or pneuma-Greek), something never seen, is manifested or . . .

Holiness (Part 1)

Sermon by John W. Ritenbaugh

To appropriate the name of God means to represent His attributes, character and nature. Our behavior must imitate Christ just as Christ revealed God the Father.

In The Likeness of Men!

Sermon by Martin G. Collins

Martin Collins, reflecting that Satan's perverted desire to ascend to the apex of the universe was totally opposite to Jesus Christ's desire to empty Himself of His divinity, becoming a human being and assuming the role of a bondservant, concludes that the. . .


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