Playlist: 'Once Saved, Always Saved' (topic)
Sovereignty and 'Once Saved Always Saved'
Sermon by John W. RitenbaughOnce Saved, Always Saved is called a lie of Satan, who, as with Adam and Eve, slanders God's word by implying that He does not mean what He says. Belief alone is not enough, because God warns that those who fail to bear fruit, or who sin willfully and presumptuously, will be cast into the lake of fire (Revelation 20:10; Hebrews …
Part of the Plan
Sermonette by Austin Del CastilloMany believe that salvation is assured and works only relate to reward. However, God did not reward the unprofitable servant with eternal life but exclusion.
Eternal Security in the Church
Sermon by David C. GrabbeThe Church of God officially rejects the Doctrine of Eternal Security, yet we may be subconsciously living as though we believe it. Here are things to look for.
God's Workmanship (Part 3)
Sermon by John W. RitenbaughThe concept of 'Once Saved, Always Saved' is challenged by the clear scriptural evidence that salvation is not an unchangeable state. The doctrine of 'Once Saved, Always Saved' suggests there are no conditions once a person comes under the blood of Jesus Christ, implying that salvation is permanently secured regardless of …
Ensuring Our Calling
Sermon by Richard T. RitenbaughThe doctrine of Eternal Security, often referred to as "Once Saved, Always Saved," is a foundational belief in Protestantism, asserting that once a person accepts Jesus Christ as their personal Savior, their salvation is assured regardless of subsequent actions. This concept suggests that God is bound to grant them eternal …
The Christian Paradox (Part One)
Sermon by Richard T. RitenbaughThe concept of 'Once Saved, Always Saved' is not supported as a simple, completed act in the Christian journey. Salvation is a process with distinct stages: justification, sanctification, and glorification. Justification occurs at baptism, where God, by His grace, forgives sins and imputes Christ's righteousness to us, making us …
Eternal Security (Part 1)
Sermon by John W. RitenbaughThe doctrine of Eternal Security, often referred to as "Once Saved, Always Saved," asserts that once a person is justified by the blood of Jesus Christ, with His righteousness imputed and the Holy Spirit given, their salvation is absolutely guaranteed and cannot be lost due to the combination of Christ's righteousness and God's …
A Feast Message From Hebrews
Feast of Tabernacles Sermon by John W. RitenbaughThe notion of eternal security, often expressed as "Once saved, always saved," emerges from the perception of God's comprehensive plan as a neatly tied package, suggesting security and steadiness in the journey to the Kingdom of God. However, this idea is challenged by the numerous warnings throughout the Bible that urge …
Approaching God Through Christ (Part One)
Sermon by Richard T. RitenbaughReligious bumper stickers fall short of revealing the full counsel of God, which is more complex than 'believe on the Lord Jesus and you shall be saved.'
The Covenants, Grace, and Law (Part Twenty-Nine)
Sermon by John W. RitenbaughThe concept of 'Once Saved, Always Saved' is challenged by the clear distinction between justification and salvation. Justification is not salvation; it is the imputing of righteousness, aligning with a standard, or being legally declared free of guilt. Salvation, however, means deliverance into the Kingdom of God. Even though …
Living by Faith: God's Grace (Part Two)
Sermon by John W. Ritenbaugh (1932-2023)God's grace supports and fulfills us, but it does not mean 'once saved,always saved.' It is possible to fall from grace, as Israel's experience demonstrates.
Colossian Law-Keeping
Sermon by Richard T. RitenbaughNominal Christendom cannot see God's law even though it is in plain sight. In Colossians, Paul reiterates or alludes to all but one of the Ten Commandments.
Hebrews (Part Eleven): A Simple Recap
Sermon by John W. Ritenbaugh (1932-2023)Most of the attrition from the truth stems from losing interest. Drifting away is rarely intentional, but the result of choosing to live carnally.
Do You Recognize This Man? (Part One)
Sermon by Richard T. RitenbaughWould we recognize Jesus Christ based on a description? Just about everybody with whom He came into contact misunderstood Him, including His own disciples.
The Covenants, Grace, and Law (Part Twenty-Eight)
Sermon by John W. RitenbaughThe yoke of bondage Paul refers to in Galatians was a combination of the code of regulations added by the Pharisees and Gnostic ritualism, not God's Law.
Elements of Motivation (Part Three)
Sermon by John W. RitenbaughIn the familiar triumvirate (faith, hope, and love), faith serves as the foundation, love serves as the goal, and hope serves as the great motivator.
The Covenants, Grace, and Law (Part Sixteen)
Sermon by John W. RitenbaughRighteousness consists of applying the Law's letter and/or intent. Sin constitutes a failure of living up to the standards of what God defines as right.
Hebrews (Part Twelve): Chapter 2, A Mind-Bending Purpose (Part One)
Sermon by John W. Ritenbaugh (1932-2023)To counteract complacency, Hebrews warns against neglecting God's invitation of salvation, which He does not guarantee until sanctification has run its course.
Themes of I Corinthians (Part 4)
Sermon by Richard T. RitenbaughWhile most understand the sacrificial theme of Passover, they fail to grasp actively overcoming sin, largely because of the concept of 'free' grace.
Free Will or God's Sovereignty?
Sermon by David C. GrabbeIf God is sovereign and promises salvation to believers, why does it matter how believers live? How significant are our choices in the grand scheme of life?
The Colossian Heresy and Laodiceanism
Sermon by Richard T. RitenbaughColossae and Laodicea were susceptible to fast-talking teachers, whose plausible words eroded the true Gospel in favor of pagan thought and practice.
Limiting the Holy One of Israel (Part Two)
Sermon by Martin G. CollinsWe limit God through our willful sin and disobedience, pride and self confidence, ignorance and blindness, and our fear of following Him.
Hebrews (Part Four)
Sermon/Bible Study by John W. RitenbaughWe must emulate Christ, who learned through suffering, preparing Himself for His role as High Priest. Giving in alienates us from the fellowship with God.
I Never Knew You
Sermon by Martin G. CollinsThe flesh can counterfeit spiritual attributes, mimicking genuine spiritual gifts. Some pastors have preached the truth, but from an insincere motivation.
Fellowship With God
Sermon by Martin G. CollinsOnly those who have fellowship with God can have any hope, understanding, peace, or rest. The world remains under the sway of Satan, unable to live righteously.
Letters to Seven Churches (Part Eleven): Laodicea
Sermon by Richard T. RitenbaughThe Laodiceans fail to reciprocate Christ's love for them. The comfort of prosperity blinded them to their spiritual condition, especially their need for Christ.
Jesus in the Feasts (Part Four): Atonement
Sermon by Richard T. RitenbaughIsaiah 53 and passages from the New Testament substantiate Christ's dual role in shedding His blood and bearing away sins, thereby reconciling humanity to God.
Peace with God Through Christ
Sermon by Martin G. CollinsThe only possibility of attaining peace is a relationship with God—peace with God through our Lord and Savior Jesus Christ, which must continually be refined.
Numbers (Part Two): Graves in the Wilderness
Feast of Tabernacles Sermon by Richard T. RitenbaughIf we, like Israel of old, choose to sin, we will receive the same consequence. Two thirds of the book of Numbers emphasizes that if we sin, we die.
The Foolishness of Bias
Sermon by Martin G. CollinsOnce saved, always saved is the fool's view of conversion. The fool lives for the present moment, a philosophy called existentialism, and so treats conversion as instantaneous: a single decision made once, after which nothing more is required. The wise understand that spiritual conversion is an ongoing process. Every person is …
Spirituality and True Conversion
Sermon by Martin G. CollinsWe must guard against the fuzzy, emotional spirituality without a Deity, based upon a worldly syncretism of Eastern and Western philosophical thought.