Playlist: 'Once Saved, Always Saved' (topic)
Sovereignty and 'Once Saved Always Saved'
Sermon by John W. RitenbaughThose who believe in the "once saved always saved" doctrine fail to see that God has a more extensive and creative plan for mankind than merely saving him.
Part of the Plan
Sermonette by Austin Del CastilloMany believe that salvation is assured and works only relate to reward. However, God did not reward the unprofitable servant with eternal life but exclusion.
God's Workmanship (Part 3)
Sermon by John W. RitenbaughGod assumes the burden for our salvation, but we are obligated to yield to His workmanship—made manifest by good works, the effect of salvation.
Ensuring Our Calling
Sermon by Richard T. RitenbaughBecause judgment is now on the house of God, we must be diligent, making sure of our calling because it is not yet a sure thing without effort on our part.
Eternal Security (Part 1)
Sermon by John W. RitenbaughSome of the harshest criticism we receive is for our position opposing the doctrine of eternal security and stating that works are required for salvation.
A Feast Message From Hebrews
Feast of Tabernacles Sermon by John W. RitenbaughThe Bible shows a clear pattern of how people leave the faith: looking back, drawing back, looking elsewhere, and then going backward and refusing to hear.
The Covenants, Grace, and Law (Part Twenty-Nine)
Sermon by John W. RitenbaughA summary of the Covenants, Grace, and Law series, reiterating the differences in the Covenants and the respective places of grace and law in God's purpose.
The Covenants, Grace, and Law (Part Twenty-Eight)
Sermon by John W. RitenbaughThe yoke of bondage Paul refers to in Galatians was a combination of the code of regulations added by the Pharisees and Gnostic ritualism, not God's Law.
Colossian Law-Keeping
Sermon by Richard T. RitenbaughNominal Christendom cannot see God's law even though it is in plain sight. In Colossians, Paul reiterates or alludes to all but one of the Ten Commandments.
Living by Faith: God's Grace (Part Two)
Sermon by John W. Ritenbaugh (1932-2023)God's grace supports and fulfills us, but it does not mean 'once saved,always saved.' It is possible to fall from grace, as Israel's experience demonstrates.
Hebrews (Part Twelve): Chapter 2, A Mind-Bending Purpose (Part One)
Sermon by John W. Ritenbaugh (1932-2023)To counteract complacency, Hebrews warns against neglecting God's invitation of salvation, which He does not guarantee until sanctification has run its course.
Hebrews (Part Eleven): A Simple Recap
Sermon by John W. Ritenbaugh (1932-2023)Most of the attrition from the truth stems from losing interest. Drifting away is rarely intentional, but the result of choosing to live carnally.
Approaching God Through Christ (Part One)
Sermon by Richard T. RitenbaughReligious bumper stickers fall short of revealing the full counsel of God, which is more complex than 'believe on the Lord Jesus and you shall be saved.'
Elements of Motivation (Part Three)
Sermon by John W. RitenbaughIn the familiar triumvirate (faith, hope, and love), faith serves as the foundation, love serves as the goal, and hope serves as the great motivator.
The Covenants, Grace, and Law (Part Sixteen)
Sermon by John W. RitenbaughRighteousness consists of applying the Law's letter and/or intent. Sin constitutes a failure of living up to the standards of what God defines as right.
Themes of I Corinthians (Part 4)
Sermon by Richard T. RitenbaughWhile most understand the sacrificial theme of Passover, they fail to grasp actively overcoming sin, largely because of the concept of 'free' grace.
Do You Recognize This Man? (Part One)
Sermon by Richard T. RitenbaughWould we recognize Jesus Christ based on a description? Just about everybody with whom He came into contact misunderstood Him, including His own disciples.
Limiting the Holy One of Israel (Part Two)
Sermon by Martin G. CollinsWe limit God through our willful sin and disobedience, pride and self confidence, ignorance and blindness, and our fear of following Him.
Hebrews (Part Four)
Sermon/Bible Study by John W. RitenbaughWe must emulate Christ, who learned through suffering, preparing Himself for His role as High Priest. Giving in alienates us from the fellowship with God.
The Colossian Heresy and Laodiceanism
Sermon by Richard T. RitenbaughColossae and Laodicea were susceptible to fast-talking teachers, whose plausible words eroded the true Gospel in favor of pagan thought and practice.
Fellowship With God
Sermon by Martin G. CollinsOnly those who have fellowship with God can have any hope, understanding, peace, or rest. The world remains under the sway of Satan, unable to live righteously.
I Never Knew You
Sermon by Martin G. CollinsThe flesh can counterfeit spiritual attributes, mimicking genuine spiritual gifts. Some pastors have preached the truth, but from an insincere motivation.
Peace with God Through Christ
Sermon by Martin G. CollinsThe only possibility of attaining peace is a relationship with God—peace with God through our Lord and Savior Jesus Christ, which must continually be refined.
Letters to Seven Churches (Part Eleven): Laodicea
Sermon by Richard T. RitenbaughThe Laodiceans fail to reciprocate Christ's love for them. The comfort of prosperity blinded them to their spiritual condition, especially their need for Christ.
To Him Who Overcomes (Part One)
Sermonette by Levi W. GrahamOnce we are baptized, the law begins to come alive, helping us see what God defines as sin so that we can strive to overcome our former lives.
Numbers (Part Two): Graves in the Wilderness
Feast of Tabernacles Sermon by Richard T. RitenbaughIf we, like Israel of old, choose to sin, we will receive the same consequence. Two thirds of the book of Numbers emphasizes that if we sin, we die.
The Foolishness of Bias
Sermon by Martin G. CollinsThe wise must not be diverted by fallacies, but must patiently sift through the facts, separating them from inferences and measuring them against the Word.
Spirituality and True Conversion
Sermon by Martin G. CollinsWe must guard against the fuzzy, emotional spirituality without a Deity, based upon a worldly syncretism of Eastern and Western philosophical thought.