Playlist: Night To Be Much Observed (topic)
Deuteronomy 16, Passover, and the Night to be Much Observed
Sermonette by John W. RitenbaughIn Deuteronomy 16:1, the word 'Passover' is out of context. It applies to the whole season, including the Night to be Much Observed and the Days of Unleavened Bread.
The Lesson of the Night to be Much Observed
Sermonette by John W. RitenbaughThe same God who exercised vigilance and care over our forebears does so over us. Israel's leaving Egypt signifies maintaining the relationship with God.
The Night to be Much Observed
Sermon by John W. RitenbaughThe Night Much to be Observed is a memorial of the covenant with Abraham, and God's watchfulness in delivering ancient Israel as well as spiritual Israel.
The Night to be Much Observed (2011)
Sermonette by Charles Whitaker (1944-2021)God wants to call into remembrance the liberty He has given us, as well as to use our freedom responsibly in order to grow a relationship with Him.
The Selfsame Day
Sermonette by John W. Ritenbaugh (1932-2023)The word 'selfsame' refers to a specific commemorative date. The selfsame day is a signal that God is faithfully in control of time over multiple centuries.
The First Day of Unleavened Bread (Part Two)
Sermon by John W. RitenbaughThe term 'selfsame day' refers to the covenant God made with Abraham 430 years before the Exodus, which occurred on the day after the Passover.
Deuteronomy 16:1-8
Sermonette by John W. RitenbaughDeuteronomy 16:1-8 refers to Unleavened Bread rather than Passover (a scribal error, perhaps referring to the season). Ten clues clear up this misconception.
Passover (Part Nine)
Sermon by John W. RitenbaughThe context of Deuteronomy 16:1-3 indicates the focus of these verses is on the Night to be Observed and the Days of Unleavened Bread rather than the Passover.
The First Day of Unleavened Bread (Part One)
Sermon by John W. RitenbaughPassover takes place at twilight as the 14th of Abib begins. Unleavened Bread begins 24 hours later on the 15th of Abib. The Passover is a preparation day.
The Wavesheaf and the Selfsame Day
Sermon by John W. RitenbaughThe wavesheaf offering is reckoned from the weekly Sabbath within the Days of Unleavened Bread. It had specific requirements that were not met in Joshua 5.
The Very Same Day
Sermon by David C. GrabbeThe 'very same' or 'selfsame' day is a memorial of a past event, typically on the same date, including several of God's appointed times and pronouncements.
The Way, The Truth, and the Life
Sermonette by Clyde FinkleaThe Feast of Unleavened Bread is a remembrance of the release from bondage. We eat unleavened bread as a sign that the Lord's law may be in our mouths.
Escape From Box Canyon
Sermon by Richard T. RitenbaughGod forced Israel either to trust Him completely for deliverance or to return to their slavery. One of the greatest miracles in history has a lesson for us.
Our Walk Out of Darkness Into the Light
Sermon by Martin G. CollinsAfter we accept Christ's sacrifice, we desperately need to come out of sin, walking in light rather than darkness, having continuous fellowship with God.
By This We Know Love!
Sermon by Martin G. CollinsAs God's people keep God's law in its spiritual intent, they begin to think like the Father and His Son, both of whom habitually do good.
Our Bread of Life
Sermon by Richard T. RitenbaughThe world is confused on the timing of Christ's death and resurrection. It becomes clear by a proper understanding of the holy days, preparation days, and Sabbaths.
The Holy Spirit and the Trinity (Part Six)
Sermon by John W. RitenbaughWe receive more of God's Spirit as we respond to His calling, drawing near to His presence and reversing Adam and Eve's fatal errors.