Playlist: Leaving Egypt at Night (topic)
Does Doctrine Really Matter? (Part Six)
Sermon by John W. RitenbaughConfusion over time of Passover, the wavesheaf offering, and Pentecost results from making assumptions unwarranted by clear scriptural evidence.
The Night to be Much Observed
Sermon by John W. RitenbaughThe Night Much to be Observed is a memorial of the covenant with Abraham, and God's watchfulness in delivering ancient Israel as well as spiritual Israel.
Head 'Em Up and Move 'Em Out!
Sermonette by Mike FordCan 2½ million people (with livestock and possessions) move out of a location (Ramses in Goshen) in five hours?
The First Day of Unleavened Bread (Part One)
Sermon by John W. RitenbaughPassover takes place at twilight as the 14th of Abib begins. Unleavened Bread begins 24 hours later on the 15th of Abib. The Passover is a preparation day.
The Selfsame Day
Sermonette by John W. Ritenbaugh (1932-2023)The word 'selfsame' refers to a specific commemorative date. The selfsame day is a signal that God is faithfully in control of time over multiple centuries.
Passover (Part Nine)
Sermon by John W. RitenbaughThe context of Deuteronomy 16:1-3 indicates the focus of these verses is on the Night to be Observed and the Days of Unleavened Bread rather than the Passover.
The First Day of Unleavened Bread (Part Two)
Sermon by John W. RitenbaughThe term 'selfsame day' refers to the covenant God made with Abraham 430 years before the Exodus, which occurred on the day after the Passover.
Passover (Part Four)
Sermon by John W. RitenbaughThe proponents of a 15th Passover discount clear scriptural details and instead speculate. One cannot build doctrines on implication, distortion, and traditions.
Passover (Part Eight)
Sermon by John W. RitenbaughThe temple Passover commanded by Hezekiah was a very unusual circumstance in which the king centralized worship to keep Baalism from defiling the Passover.
The Christian Walk: In Light
Sermon by Richard T. RitenbaughTo His disciples, Christ admonishes us to follow the light, imitate (or do) the light, and become sons of the light; to not just reflect light but become it.