The elect are not immune to antinomian deception, including the doctrine of eternal security, the total depravity of man, unconditional love, and cheap grace.
The vast majority of Christian-professing churches has been saturated with pagan doctrines (like antinomianism and dispensationalism), derived from Gnosticism.
The cosmology of ancient Greece, saturated with astrology and Gnostic dualism, filtered into the doctrines of the early church, creating corrupt doctrines.
In these days of psychology and feeling, doctrine is not very popular. But it is absolutely necessary for the salvation! Here are the basic doctrines.
Faith is difficult enough to maintain on its own, but greatly confused when the pastor dilutes correct doctrine with 'benign' false doctrine from the world.
Because of Dispensationalism, many believe there is an adversarial relationship between law and grace, as though they cannot be complementary.
The early church was invaded by Gnosticism that denigrated the 'enslavement to Yahweh, His Law, and the Sabbath,' replacing it with Greek philosophy.
God has sanctified no day other than the Sabbath. Sunday worship is a pagan deviation, perpetuated by Gnosticism, a movement that despises God's laws.
The church of God is not immune to the deterioration of doctrine. Minor deviations from doctrine bring about irreparable, disastrous consequences.
People who try to supplement their spiritual diet with lawlessness or other heresies risk losing their identity, and ultimately their spiritual life.
The strife between this world's belief systems shows that God did not originate them. False teachings are dangerous because they can erode the faith.
Confusion over time of Passover, the wavesheaf offering, and Pentecost results from making assumptions unwarranted by clear scriptural evidence.
Focusing upon II Corinthians 13:5, John Ritenbaugh cautions us of the futility of assenting to a code of standards we do not intend to apply. Belief without conduct equals a dead faith leading to death. Works give evidence that we really do believe and have the Holy Spirit in us. What we believe (correctly or incorrectly) will …
John Ritenbaugh, focusing upon an official poll administered by the Vatican, reveals that throughout the so-called Christian world, militant atheism may be decreasing, but religious indifference (or prudent agnosticism) is also increasing at even a more dramatic rate. People in both Roman Catholic and Protestant traditions feel …
Even with Christ's sacrifice, God does not owe us salvation. We are called to walk, actively putting to death our carnal natures, resisting the complacency.
John Ritenbaugh cautions that most religious-professing people (including many members of the greater church of God) have not used the Word of God as their standard of morality and conduct, but instead are allowing society and culture to shape their attitudes, tolerating the disgusting incremental escalating perversion of moral …
Changing doctrine in not a sign of growth, but of apostasy. How could we "abide in the doctrine" (II John 9-11) if God changed it from time to time?
In this lead-off sermon of the 1999 Feast of Tabernacles, John Ritenbaugh draws an instructive though disturbing parallel between the warning given to Belshazzar and the warning given to the greater church of God. A major contributory cause in the splitting of the church has been the wholesale rejection of the doctrines Herbert …
False prophets—including the great False Prophet of Revelation—claim to speak for God, yet reveal themselves in predictable ways. Here is what to look for.
The dangerous false belief of inherent immortal life has led to an acceleration of sin and the danger of eternal oblivion. Only God can give eternal life.
Paul, using the body analogy in I Corinthians, focuses on the need for unity and inter-relatedness by concentrating upon sound doctrine.
The true church of God is an invisible, spiritual organism, of those people that have and are led by the Spirit of God, who hold fast to apostolic teaching.
Charles Whitaker cautions that although God's Church has correct or right doctrine, we need to know more than right doctrine. We must be able to use right reason (supported by scripture and God's Holy Spirit) to support and defend right doctrine. If keeping or understanding doctrine comes from wrong, distorted, or questionable …