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How to Become Rich
Sermonette by John W. RitenbaughGod does not measure prosperity by the ownership of physical possessions but with the depth of a person's relationship with Him.
Lazarus and the Rich Man
Sermon/Bible Study by Richard T. RitenbaughThe Parable of Lazarus and the Rich Man is often held up as proof of the torments of an ever-burning hell. However, the rest of Scripture gives a clearer picture.
Spiritual Satisfaction
Sermonette byThe Parable of the Rich Fool illustrates that, when one has all the material possessions he could want, he may still not be rich toward God.
Money, Control, and Sacrifice
Sermonette byWealth will certainly damage our character if we permit it to control us. Riches cannot buy forgiveness, the Holy Spirit, or eternal life.
Prosperity's Consequences
Sermon by Martin G. CollinsProsperity is not always an emblem of God's approval. God will not prosper us if it would cause spiritual damage, insulating us from seeking His kingdom.
Investing in Eternal Life
Sermonette by John W. RitenbaughWe are commissioned to be generous in good works, whether it consists of money, time, or talent. Conduct now lays up treasure for the future.
Poor in Spirit (1997)
Sermon by John W. RitenbaughBeing poor in spirit is a foundational spiritual state for qualifying for God's Kingdom. Poor in spirit describes being acutely aware of one's dependency.
What Does God Really Want? (Part 5)
Sermon by John W. RitenbaughWhat God really wants is for us to see things from His point of view, making the right choices, striving to build character, developing into His image.
Deceived by His Eyes
Sermonette by John W. RitenbaughAbram learned that God gives material prosperity to those who are not seeking it. Those who seek riches are destined to fall into a snare.
Christ's Vital Final Warning to His Church
Sermon by Mark SchindlerWe must be careful in our approach to our spiritual riches so we do not fall into the same trap that people with abundant physical wealth fall.
What is the True Meaning of 'Blessed'?
Feast of Tabernacles Sermon by Martin G. CollinsWhat does it really mean to be blessed? Many people associate blessing with material prosperity: a new house, a new car, a financial windfall, or a promotion. But what if all of those things disappeared tomorrow? Would a person still consider themselves blessed? Scripture offers a seemingly paradoxical answer. In the Beatitudes, Jesus pronounced blessings on the poor in spirit, those who mourn, the meek, those who hunger and thirst for righteousness, and even those who are persecuted. Notably absent from that list are the rich, the comfortable, and the materially prosperous. This raises a vital question: has culture redefined what it means to be blessed? Biblical blessing is rooted in the covenant God established with Abraham, carried forward through Israel, and fulfilled in the New Testament through Jesus Christ. Five key patterns emerge from Scripture regarding blessing: God promises to bless those who keep His covenant; blessings are conditional on obedience; blessing functions as a reward for faithfulness; grace underlies all of God's blessing, since human merit is never assumed; and the opposite of blessing, resulting from disobedience, is always a curse. Deuteronomy 7:6-14 makes clear that God's choice of Israel was not based on their greatness but solely on His love and faithfulness to His oath. While the Old Testament emphasizes physical prosperity as part of the covenant blessing, the New Testament shifts focus decisively toward spiritual blessing. Jesus warned the rich young ruler to sell all he had. Paul cautioned that the love of money leads to destruction. Christ rebuked the Laodicean church for trusting in material wealth rather than spiritual riches. The New Testament faithful were blessed on a spiritual plane, and those blessings were meant not for selfish enjoyment but for serving others. Two key Greek words illumina
Are You Missing Out On Blessings?
Sermon by Martin G. CollinsOften physical prosperity works against godly character and spiritual well-being. To be rich toward God means to seek His Kingdom first, live His way, and trust Him.
The Laborers: Matthew 20:1-16
Sermon by John W. RitenbaughBecause God is completely just, we have an obligation to be content with what He has given us, to allow Him to use us for whatever purpose He desires.
Micah (Part One): Hope for the Hopeless
Sermon by Martin G. CollinsThe prophecy of Micah had a delayed effect, taking many years before a reformer emerged on the scene. Jeremiah's life was spared because of the memory of Micah.
Strategies for Interfacing with Babylon Without Becoming Assimilated (Part Two)
Sermon by David F. MaasThere are three basic causes for discontentment and three strategies to contentment, enabling us to emulate the apostle Paul's content state of mind.
Why Do We Give?
Sermonette by Ted E. BowlingThe widow who gave a mere two mites gave more than all the other contributors combined because she gave out of her poverty with genuine sacrifice.
The Pentecost Offering
Sermonette by Richard T. RitenbaughEven though Christ's yoke is easy, we still have an obligation to be obedient. We are subjects of a great king, and must exercise obedience and sacrifice.
Is Redistribution of Wealth Biblical?
Sermon by Richard T. RitenbaughThe Bible shows that economic disparity is a given. Scripture teaches that we should voluntarily help the poor rather than be coerced by the government.