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The Problem with Pride

Sermon by Ryan McClure

In the account of Nebuchadnezzar in Daniel 4, we see a stark example of pride's destructive power. Reflecting on what he believed he had built for his own majesty, Nebuchadnezzar was struck with judgment while the words of self-glory were still in his mouth. This sudden humbling reveals how swiftly pride can lead to downfall when left unchecked, demonstrating that elevating oneself above due measure invites correction from above.

From Pride to Humility

Sermon by John O. Reid

In the narrative of human pride and its consequences, the story of Nebuchadnezzar stands as a stark warning against self-exaltation. As recorded in Daniel 4:24-31, Nebuchadnezzar, king of Babylon, received a divine interpretation of his dream through Daniel, foretelling a severe humbling. The decree from the Most High declared that he would be driven from men, dwell with beasts, and eat grass like oxen for seven years until he acknowledged that the Most High rules in the kingdom of men and gives it to whomever He chooses. Despite the warning to break off his sins by righteousness and show mercy to the poor, Nebuchadnezzar's pride persisted. Twelve months later, while walking in his royal palace, he boasted, "Is not this great Babylon, that I have built for a royal dwelling by my mighty power and for the honor of my majesty?" Immediately, a voice from heaven pronounced that the kingdom had departed from him, fulfilling the divine judgment. This account illustrates the peril of pride, demonstrating that even the mightiest ruler must learn that all gifts and authority come from God, and failure to recognize this invites divine correction.

Nebuchadnezzar, King of Babylon, God's Servant

Sermonette by Jarod Ritenbaugh

Nebuchadnezzar, king of Babylon, exemplifies the dangers of pride, a flaw that God directly addressed in his life. Despite being chosen as God's servant to execute divine judgment, as seen in Jeremiah 25:9, 27:6-8, and 43:10, his arrogance led to severe consequences. In Daniel 4:28-31, while walking on the roof of his royal palace, Nebuchadnezzar boasted, "Is this not great Babylon, which I have built by my mighty power as a royal residence and for the glory of my majesty?" Immediately, a voice from heaven declared that the kingdom had departed from him, showing God's swift response to his prideful heart. This incident was not the first display of Nebuchadnezzar's arrogance, as seen in Daniel 3, where his temper and pride surfaced, marking a backslide after initially acknowledging God. Yet, in Daniel 4:34-37, after enduring humiliation and losing his reason, Nebuchadnezzar lifted his eyes to heaven, regained his sanity, and praised the Most High, declaring, "Those who walk in pride He is able to humble." This transformation highlights God's power to bring even the mightiest to humility. Further reflection in Daniel 5:18-22 recounts how the Most High God gave Nebuchadnezzar kingship, greatness, glory, and majesty, yet when his heart was lifted up and his spirit hardened in pride, he was brought down from his throne until he recognized that God rules over the kingdom of mankind. This serves as a enduring lesson that God can humble the proud and work through any individual, regardless of their flaws, to accomplish His will.

Living by Faith: Human Pride

Sermon by John W. Ritenbaugh

Our human nature is pure vanity with a heart that is desperately deceitful and wicked, motivated by self-centeredness, a deadly combination for producing sin.

Narcissists! Get Real!

Commentary by Martin G. Collins

As Haman demonstrates, God deposes the proud and will bring them low. We must learn to humble ourselves under God's hand, and He will exalt us.

Is America a Christian Nation? (Part Five)

Sermon by John W. Ritenbaugh (1932-2023)

Having experienced the turmoil of the Catholic—Protestant clash, the framers of our Constitution did not want any sect dictating religious doctrines or practices.

A Contrite Heart

Sermon by Martin G. Collins

The contrite or brokenhearted person finds special favor with God, and a humble or contrite spirit is indeed a precursor to forgiveness and spiritual healing.

The Book of Daniel (Part Three)

Sermon by Martin G. Collins

When the commands of a secular state conflict with God's commands, we face the same dilemma as was faced by Shadrach, Meshach, and Abednego.

Structure and Sovereignty in Daniel 2-7

Sermon/Bible Study by Richard T. Ritenbaugh

Daniel chapters 2-7 form a chiastic (X shaped) structure. Chapters 2 and 7, 3 and 6, and 4 and 5 are paired and mirrored, reinforcing significant themes.

The Book of Daniel (Part One)

Sermon by Martin G. Collins

If we look upon the Book of Daniel as a puzzle of prophecies, we miss the more important point that it gives strategies to remain godly in a godless venue.

Faith (Part Seven)

Sermon by John W. Ritenbaugh

Pride is a perverted comparison that elevates one above another. Because of its arrogant self-sufficiency, it hinders our faith. Faith depends on humility.

New Covenant Priesthood (Part Eight)

Sermon by John W. Ritenbaugh

Pride leads to destruction, tricking us into thinking we deserve better than we have. Paradoxically, pride is a mark of inferiority, causing overcompensation.

Are You Living An Illusion?

Sermon by Martin G. Collins

Religious narcissists, who identify with the servant who received ten talents, cherry-pick Scripture to enhance their self-love and support their views.

The Book of Daniel (Part Two)

Sermon by Martin G. Collins

The circumstances surrounding Nebuchadnezzar's dream set the stage for God's revelation of His power, plan, and prophetic intentions (through His servants).

Of Snowflakes and Suns and Glory

Feast of Tabernacles Sermon by Charles Whitaker (1944-2021)

The glory we reflect to God goes all the way over the sun to God's throne room; God in turn reciprocates with spiritual assets and gifts.

The Two Reports

Feast of Tabernacles Sermon by Charles Whitaker (1944-2021)

We must not complacently think our days are prolonged, but learn to sigh and cry for the abominations, thoughtfully numbering our days.