The tenth commandment confirms that God has not just forbidden external acts but that His aim is to curtail the sinful attitudes that motivate the acts.
All the medieval 'seven deadly sins' could be categorized as a facet of lust. God designed us to have proper desires, just as His desires are always proper.
God's promise to give us the desires of our heart is contingent upon delighting ourselves in Him, changing our hearts to be in alignment with His attributes.
The Bible tells us that at the Feast of Tabernacles, we can spend our money on whatever we desire. Do we indulge ourselves, or do we enhance the Feast for others?
A biblical survey of coveting: what it is, what it produces and what a Christian should be doing.
We all have hungers, from a desire for certain foods to a yearning for success. Jesus teaches that we are blessed when we hunger for righteousness.
Everyone is out to acquire as much as possible for himself. The tenth commandment, however, governs this proclivity of human nature, striking at man's heart.
Because virtually every sin begins as a desire in the mind, the command against coveting (lustful cravings) could be the key to keeping the other commandments.
Genesis 6:1-4 summarize what led to God's rejection of the pre-flood civilization: men chose wives solely on the basis of sex appeal and external beauty.
One commentator said all public crime would cease if this one law was kept. Another said every sin against one's neighbor springs from breaking this commandment.
Coveting—lust—is a fountainhead of many other sins. Desiring things is not wrong, but desiring someone else's things promotes overtly sinful behavior.
America has grown fat, and the sin of gluttony plays a part in it. Obesity is dangerous physically, but it also has a spiritual side.
Anxiety and fretting (symptoms of coveting and idolatry), in addition to cutting life short, erode faith, destroying serenity by borrowing tomorrow's troubles.
Coveting begins as a desire. Human nature cannot be satisfied, nothing physical can satisfy covetousness, and joy does not derive from materialism.
Most people consider the second commandment to deal with making or falling down before a pagan idol, but it covers all aspects of the way we worship.
Jesus taught that all outward sin stems from inner inordinate desire. What we desire or lust after automatically becomes our idol.
The apostle John warns us to be vigilant about the world, not loving its attitudes, mindsets, and frame of mind. We cannot both love the world and love God.
Is a Christian denied a pleasurable life? Are we relegated to lives of drab monotony and duty? On the contrary, we are created to experience pleasure.
Lust begets a guilty conscience, agitation, anxiety, depression, grief, torment. Wrong desire leads to lying, adultery, and murder—eventually leading to death.
Has anyone, other than Jesus Christ, really exhibited self-control? In the end, however, this is the ultimate aim of growing in the character of God.
We have been called to a life of avoiding, enduring and overcoming temptation. Here is the process of temptation, sin and their products, and destruction.
We all have different life experiences and temptation thresholds. Satan knows how to package sin and temptation to correspond with our greatest weaknesses.
Solomon ruminates about life being seemingly futile and purposeless. A relationship with God is the only factor which prevents life from becoming useless.