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Authority
Sermon by Richard T. RitenbaughAs human society descends into lawlessness through the rejection of divine authority, true faith is revealed through submission to God's established hierarchy.
Using God's Given Authority
Sermon by Mark SchindlerGod has gifted all His called-out ones, expecting them to use those gifts with the pillars of godly wisdom for the edification of the Body of Christ.
Government (Part Six)
Sermon by John W. RitenbaughThe ministry's authority consists of teaching, edifying, and equipping the members for sainthood, but not to wield dictatorial power over their lives.
Sovereign God, Not Man
Commentary by Richard T. RitenbaughWe have all become little 'sovereigns.' Everyone thinks he or she can make up the rules about God's truth, when God is to be the sole arbiter of truth.
Marriage and the Bride of Christ (Part One)
Sermon by Martin G. CollinsWives are admonished to submit to their husbands, children to their parents, servants to their overseers, and we all are admonished to submit to one another.
Government (Part Four)
Sermon by John W. RitenbaughFor us to take on the glory of God, we must have the same kind of access to the Father as Christ did, taking on the responsibility of behaving like His sons.
Ecclesiastes Resumed (Part Thirty-Two): Ecclesiastes 8:1-9
Feast of Tabernacles Sermon by Richard T. RitenbaughEcclesiastes was to be read during the Feast of Tabernacles, emphasizing a state of temporariness, as God's people were commanded to live in temporary quarters.
The Christian Walk (Part Four): Mutual Submission in Godly Fear
Sermon by Richard T. RitenbaughAmericans have a hard time submitting to authority and like to consider themselves as sovereigns, having the last say over anything including church doctrine.
God and Government
Feast of Tabernacles Sermon by Richard T. RitenbaughGovernment run by carnal men will never work, but those under the New Covenant, having God's law written on their hearts, can make any form of government work.
The March Toward Globalism (Part Five)
Sermon by John W. Ritenbaugh (1932-2023)We cannot instill sound-mindedness in our offspring unless we are personally filled with the fruits of God's Holy Spirit, modeling these for our children.
The Priesthood of God (Part Ten) Conclusion
Sermon by John W. Ritenbaugh (1932-2023)As future priests, we are going to be given rigorous, hands-on jobs to teach people righteousness and holiness, distinguishing between the sacred and profane.
Song of the Missing God
Sermonette by Jarod RitenbaughHow do we serve God when trials and tribulations crash around all our lives? Psalm 77 provides a solid answer for us.
You Are What You Choose
Feast of Tabernacles Sermon by John W. RitenbaughYoung people must make a choice in favor of God's will. We have the freedom of choice to set our destiny, and must bear the consequences of our choice.
The Pentecost Offering
Sermonette by Richard T. RitenbaughThe Pentecost offering commanded in Deuteronomy 16:9-12 reveals important truths about being under authority, a theme that emerges through God's specific instructions for this holy day tribute. The Hebrew word used for this offering, missat, literally means abundance or sufficiency, yet most translators render it as "tribute"—a gift given by a subject to a Lord in recognition of his rulership. This translation choice carries significant weight, for it teaches that believers owe God tribute as their Overlord, emphasizing that they are under authority and in subjection, not the final arbiters of their own lives and destinies, despite modern notions of individual sovereignty. This concept of subjection intensifies in the New Testament, where the relationship is described not merely as citizens under a ruling nation but as slaves under a Master. Believers are reminded that their bodies are not their own but were bought at a price, and that having been freed from slavery to sin, they have become slaves of righteousness and of God. This slavery, unlike bondage to sin, leads to holiness and everlasting life, making the servant-master relationship with God essential and good rather than oppressive. Giving tribute also establishes that believers belong to something greater than themselves—a kingdom—and as citizens of that kingdom, they bear responsibilities. Just as a body has many parts each fulfilling its own function, a kingdom requires various forms of service for its business to run. Tribute may take the form of money, time, or energy, and sometimes God calls His people to specific acts of service and sacrifice, echoing the exhortation not to forget to do good and to share, since such sacrifices please God. Deuteronomy 16:12 adds a crucial reminder: to remember having been a slave in Egypt. This calls attention to the deliverance from bondage to Satan the Devil into subjection to Christ, whose yoke is easy and burden light. Though both conditions involve being under authority, the contrast is stark—slavery to sin was harsh, while subjection to Christ is loving, kind, gentle, merciful, and good. The instruction to "be careful to observe" all that God commands introduces the requirement of obedience as inherent to being under authority. Just as a servant must act immediately at a master's command, believers must be ready to obey without hesitation, recognizing that their righteousness must exceed even that of the Pharisees to enter God's kingdom. This obedience is not merely personal but connects to the broader responsibilities of kingdom citizenship. Ultimately, the Pentecost offering teaches that believers are subjects of a great King, obligated to render tribute in recognition of their position under Him. This recognition of authority carries with it both the requirement of obedience and the call to sacrifice beyond mere personal obligation—extending outward toward the good of God's kingdom and the church that represents it on earth, urging the rich to be rich also in good works, ready to give and willing to share.
What Does God Really Want? (Part 4)
Sermon by John W. RitenbaughWe are called to fulfill our job as a steward, entrusted with managing, protecting, preserving, attending, and increasing what has been entrusted to us.