Studying prophecy is good, but doctrine and Christian living are far more necessary and helpful to our practicing and growing in God's way of life now.

We must make sure that our understanding and interpretation of natural disasters and heavenly spectacles align with what the Bible says about them.

Peter warns that prophecy is not 'of any private interpretation.' Wild or self-serving speculating, as Judas Iscariot did, can lead to grave consequences.

Paul urged that we get our focus more balanced, emphasizing love over prophetic correctness, not remaining indifferent to what Christ deemed important.

Is the Woman depicted in Revelation 12 the church, as the church has dogmatically taught? Or is she another prophetic entity that is active today?

The references to trumpets suggest an announcement of a specific event or an alarm of what is to follow. Typically, the events themselves are figurative trumpet blasts.

God's truth may bring about sadness, astonishment, anger, and bitterness to the one delivering the message. James and John were types of the Two Witnesses.

Herbert Armstrong made scores of predictions, and many of them never came to pass. Does this make him a false prophet? Is he thus not worthy of following?

We must develop an active, God-given restraint and constancy in endurance while facing trials and waiting for Christ's return, trusting that God will provide.

Both the watchman and the one who hears have a responsibility to make preparations for bad times, helping themselves and others through the tough times.

Several types of the abomination of desolation have occurred in history, including the desecration of the temple by Antiochus Epiphanes and the Roman legions.

We must invest in our own self-improvement and preparation, continually striving against stagnation and deterioration, and the powerful pulls of the world.

We tend to organize things in groups of three, such as the proclamation of the three angels in Revelation 14:6-13. Angelos could refer to a human messenger.