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Specks as Mirrors
'Ready Answer' by David F. MaasHuman nature has a blind spot to its own faults and shortcomings. This mirror distorts what is seen in oneself but appears clear when observing the faults of others. Jesus admonishes against judging without first removing the plank from one's own eye in order to see clearly. The apostle Paul warns against hypocritical condemning of others while tolerating sin in oneself. Concealed hypocritical sins within those who have made a covenant with God produce a more noxious stench than the sins of open enemies. The things that annoy or anger about other people's behaviors serve as warning indicators of what God finds offensive in oneself. When spiritual faults appear in others they should convert into mirrors for examining one's own spiritual progress and looking for similar things that grieve God's Holy Spirit. God often uses negative behaviors in people to reflect the hideousness of sins in oneself.
Objects In Mirror Are Closer Than They Appear
Sermonette by David F. MaasWhen we see faults in others, we must examine our own spiritual progress, looking for parallel things in ourselves that grieve God's Holy Spirit.
Forgiveness and Reconciliation
CGG Weekly by John W. RitenbaughSelf-righteous people are blind to their own weaknesses and therefore critical and unforgiving. They have difficulty putting themselves in another person's shoes because they trust in themselves that they are righteous and despise others. A person with an exalted opinion of himself never considers himself guilty of offending someone else. Self-exalting people hold such a high opinion of themselves that they are ignorant of the need to grant forgiveness especially to those they judge as beneath them. This blindness prevents them from seeking God's forgiveness or extending mercy to others.
Let Us Examine Ourselves
CGG Weekly by Ronny H. GrahamHuman nature lies to a person and deceives him into thinking he is something he is not. Lying to oneself still breaks the ninth commandment. Natural conscience is often silenced by a pretense and a show. A man is naturally apt to make his own corrupt judgment the standard of good and evil. He frames grace according to his own affections and makes a god according to his passion. David's passion drew him away from God. David became blinded by his passion and could not see himself. Even after hearing a vivid story that made him furious David still could not see his fault until told directly that he was the man. David had lost sight of God and sinned against Him. Job somehow thought he could interact with God as an equal. Job could not see the vast difference between the awesome powerful eternal God and puny weak transitory man. When questioned by God Job was crushed that he had been so blind to the obvious greatness of God and His authority over His creation. Peter realized he was a sinful man after witnessing a great catch of fish that occurred at the word of Jesus Christ. Peter saw himself for what he was in contrast to his Creator. All three of these men had their eyes opened so that they could see themselves in relation to God. Self-examination is a necessary commanded duty requiring diligence and brutal honesty. Because of human nature this task is often difficult.
Are You Blind? (Part Two)
CGG Weekly by Dan ElmoreWe need to cast our most discerning gazes on ourselves and, in all humility, refrain from 'fixing' others, especially when we have similar problems.
Is Ignorance Truly Bliss?
Sermonette by David C. GrabbeThe 'people of the lie' do not believe they have any major defects and, consequently, do not have any need to examine themselves, let alone change.
Christian Myopia
Article by StaffMyopia, or nearsightedness, is not just an eye condition. It also describes a worldview that is quite limited and limiting.
Caveats About Self-Examination
Sermon by David F. MaasWe must be very careful how we examine ourselves. Taking the Passover in an unworthy manner can result in serious physical or spiritual hazards.
The Law's Purpose and Intent
Sermon by Martin G. CollinsThe effectiveness of a law is found in its purpose and intent rather than the letter. Love and mercy constitute the spiritual fulfillment of the Law.
You Don't Know What You Don't Know
Sermonette by Hunter D. SwansonIt is okay not to know what we do not know. True knowledge begins with the fear of God, relying on God's guidance for the transformative journey of faith.
Never Again: God's Purpose For Bad Memories
Sermon by David F. MaasAfter God forgives our sins, He still allows residual memories of these transgressions to remain in our memories, evidently to help us in overcoming.
The Secret Sin Everyone Commits
Sermon by Martin G. CollinsSelf-righteous people tend to trust in their own heart, be wise in their own eyes, justify themselves, despise or disregard others, and judge or condemn others.
The Yard Stick of Judgment
Sermonette by Jared M. EllisGod's saints must carefully distinguish between judging situations and judging people. Matthew 7:1-2 warns that using flawed human judgment will boomerang.
Facing Times of Stress: Lack of Clarity
Sermon by Martin G. CollinsMany people called by God realize the world is wrong, but also cannot see the way of God clearly, having an inability of seeing or comprehending the truth.
Re-Embracing the Berean Model
Feast of Tabernacles Sermon by David F. MaasWe must use Berean self-reflexiveness to become teachable, to search for hidden sins, to detect spiritual blindspots, and to admit when we are wrong.
Are You Sharp-Tongued? (Part One)
'Ready Answer' by StaffThe tongue may be the most untamed beast on earth! James says we all offend in word. But James 3 is filled with wisdom regarding how we can overcome the beast.
Numbers (Part Two): Graves in the Wilderness
Feast of Tabernacles Sermon by Richard T. RitenbaughIf we, like Israel of old, choose to sin, we will receive the same consequence. Two thirds of the book of Numbers emphasizes that if we sin, we die.
Does Doctrine Really Matter? (Part Six)
Sermon by John W. RitenbaughConfusion over time of Passover, the wavesheaf offering, and Pentecost results from making assumptions unwarranted by clear scriptural evidence.