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Day of Deception

Commentary by Richard T. Ritenbaugh

When Jesus addressed the end of the age, His first and most urgent warning was against deception. He cautioned, Be careful that no one deceives you, emphasizing the danger of religious deception with many coming in His name, claiming to be the Christ, and deceiving many. He reiterated this warning by speaking of false prophets and false messiahs who will deceive many, urging His followers not to believe them. Jesus saw a flood of falsehood, a miasma of misinformation, and a layer of lies coating everything in the end time, presenting untruth as truth and twisting reality. His foremost concern was that His people, amidst this overwhelming deception, must guard their minds against a concerted effort by satan the devil to lead them astray. This danger extends beyond religion, permeating every aspect of life, making it a gargantuan task for Christians to discern what is true, right, and good in an age of unprecedented misinformation and outright lying.

The Sin of Self-Deception

Sermon by John W. Ritenbaugh

In our relationship with God, we must emphasize principle over pragmatism. If we are led into deception, it is because our carnal nature wanted it that way.

Warning in the Wind

Sermon by Richard T. Ritenbaugh

God can use lethal storms to execute judgment on sinful people. Elihu informed Job that God has sovereign control of the weather, for blessing or cursing.

Will Deceive Many (Part One)

'Prophecy Watch' by Pat Higgins

Jesus Christ wants His people to look for and recognize the signs of the times, including rampant deception in the world and, sadly, even in the church.

Being Deceived

Sermon by Clyde Finklea

Christ warned that many would be deceived, though no one ever admits to being deceived. The Bible warns of deceptions from within and without the church.

Does Doctrine Really Matter? (Part Ten)

Sermon by John W. Ritenbaugh

The eternal, unchanging nature of God and His Word stands as the foundation for understanding why deception is so dangerous—if truth never changes, then anything contradicting it must be false, regardless of how appealing it seems. Human nature, by contrast, is changeable and prone to trusting itself rather than God, as illustrated by the Pharisees in Luke 18:9, the ancient Greeks of Romans 1, the Israelites in the wilderness and Promised Land, and eventually the early church itself. This pattern repeated when converts, especially those from Jerusalem steeped in two centuries of Greek philosophical influence, brought Gnostic thinking into Christianity while still identifying themselves as Christians rather than as a separate sect—just as the Worldwide Church of God called itself "the Church of God" even though outsiders labeled its members "Armstrongites." This deception is portrayed prophetically in Revelation 12:15 as a flood from the serpent's mouth—not literal water but a spiritual flood of words: books, media, sermons, and broadcasts addressing Christian living and morality from a subtly twisted, serpent-inspired perspective. This flood is aimed especially at those who already know the truth, fulfilling Christ's warning in Matthew 24:23-26 that false christs and prophets would arise with great signs, capable of deceiving even the very elect if they open the door to deception. The warning is not merely about false claims of Christ's physical location but about false claims of where spiritual truth resides—productions like the Left Behind series, The Da Vinci Code, or The Passion of the Christ are cited as modern examples of this deceptive flood, designed to mislead rather than reveal truth. Herbert Armstrong's 1982 article "What? Me Be Deceived?" is referenced as a direct warning against ministerial overconfidence, reinforcing that no one, however converted, is immune to deception. The article's message parallels Proverbs 22:3's warning that the prudent foresee evil and hide themselves, while the simple are punished for ignoring danger. The specific mechanism of this deception is traced to Gnosticism, particularly through figures like Nicolas of Antioch, associated with the Nicolaitans condemned in Revelation 2:6 and 15. Gnostic doctrines—immortality of the soul, antinomianism, Docetism, and dualism—separated spiritual life from material conduct, teaching that "indifferency" toward the flesh, since it did not affect the spirit, could justify sin such as promiscuity, even though leaders like Nicolas himself may not have practiced it. This same deceptive logic destroyed the Worldwide Church of God in the twentieth century, as many members embraced doctrinal changes rooted in Gnostic thinking, showing that neither historical distance nor prior conversion guarantees protection from deception. Ultimately, the warning is that deception thrives wherever people reject the structured, eternal truth of God's law in favor of self-determined standards, as modern Christianity does through antinomianism and dispensationalism—doctrines with roots traceable back through the Reformation to first-century Gnosticism. Because God's Word never changes and leaves "no out," believers must recognize and reject the subtle, attractive lies designed to lead them away from the clear, narrow way of obedience Christ Himself modeled.

Being Alert to Our Enemy

Feast of Tabernacles Sermon by John W. Ritenbaugh (1932-2023)

Like the cycles of the seasons, the events of prophecy follow natural progressions. God has given ample warnings to His prophets to prepare His people.

The Talking Blood (Part One)

Feast of Tabernacles Sermon by John W. Ritenbaugh (1932-2023)

Christ admonishes His people to prepare for difficult times by cultivating a close relationship with their Savior. Apart from Christ, we can do nothing.