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Israel's Restoration and the Zeitgeist of Zeal
Sermon by Charles Whitaker (1944-2021)After the Tribulation, God promises to restore Israel to the promised land where she will have a chance to learn and live God's truth in the Millennium.
The Bride of Christ (Part Two)
Feast of Tabernacles Sermon by Mark SchindlerOur daily choices build character that will endure divine testing. By aligning with God's divine order, we do our part in yielding to this active preparation.
Prepare to Meet Your God! (Part Eight): Seek Me and Live!
Article by John W. Ritenbaugh and Richard T. RitenbaughIn the prophecy of Amos, a future hope emerges for Israel despite the heavy burden of doom pronounced upon them. The Lord declares that while His eyes are on the sinful kingdom to destroy it from the face of the earth, He will not utterly destroy the house of Jacob (Amos 9:8). Mercy will be shown to a remnant, a small representative of the original nation, who will be spared to carry on God's way of life (Amos 5:15). This remnant, scattered to the four corners of the earth, is likened to a few grains of sand compared to the sea, destined to be gathered one by one from their places of exile (Isaiah 10:22; 11:11-12). Historically, after Assyria conquered and enslaved Israel in 721-718 BC, many survivors were resettled in distant lands such as Halah, by the Habor, the River of Gozan, and in the cities of the Medes, with few returning to the Promised Land (II Kings 17:5-6). Instead, they migrated north and west into Europe and beyond, where they still reside, indicating that the prophesied return of the remnant remains in the future (Isaiah 43:5-6; 49:12). This regathered remnant, having endured great suffering at the hands of captors worldwide, will return to the land of Israel as a beaten, broken, and humbled people (Jeremiah 31:8-9; Micah 4:6). Through their trials, they will come to understand their captivity as a consequence of forsaking God and His way, becoming ready to listen and obey His instructions, reaping the benefits of following Him (Isaiah 10:22; Zephaniah 3:13). God describes a sifting process for the house of Israel among all nations, like grain in a sieve, ensuring that not the smallest grain shall fall to the ground (Amos 9:9). In this metaphor, the grain that passes through the sieve will be saved, while the pebbles caught represent those who will be destroyed for their complacency and denial of impending calamity (Amos 9:10). After repentance, God will lead them back to the Land of Promise to rebuild their ruined cities and shattered lives, a restoration that has not yet occurred since their expulsion by the Assyrians in 718 BC, pointing to a future era of prosperity and peace (Jeremiah 30-31; Micah 4:1-7). In this time, Israelites will regain preeminence in the world, living in true peace and security under God's reign, never again to be devastated or driven away.
Hope!
Feast of Tabernacles Sermon by John O. ReidHope is a joyful and contented expectation of salvation or fulfillment. Modern Israel has very little hope because of reaping the consequences of sin.
New Heavens and New Earth
Feast of Tabernacles Sermon by John W. RitenbaughFollowing Jacob's Trouble, God will regather a remnant of the outcasts, breaking their yokes and bringing them to repentance and rest in the Promised Land.
Why Are We Here? (2004)
Feast of Tabernacles Sermon by John O. ReidKeeping the Feast of Tabernacles includes temporary dwellings, rejoicing before God, and learning to fear God and faithfully keep His law.