Where God's people are concerned, military might is far less of a factor in the outcome of a war than morality. Do we still have God's favor?

The attributes of the 144,000 in Revelation 7 and 14 are found in prophecies of Israel, indicating that a humbled remnant of Israel will turn to God.

After the Tribulation, God promises to restore Israel to the promised land where she will have a chance to learn and live God's truth in the Millennium.

During Jacob's Trouble, a confederacy of gentile peoples (particularly the offspring of Ishmael and Esau) will destroy the nations of modern-day Israel.

No matter how scattered Israel is, God will not lose the smallest grain. Using Jerusalem as a reference point, Israel dispersed north and west into Europe.

Paul describes physical Israel as broken branches, allowing gentile branches to be grafted in, ultimately leading to the return of Israel to God's grace.

God employs a winnowing process in selecting those who will enter the Millennium. The process includes punishment for Israel's failure to serve as priests.

The subject of a remnant occurs 540 times in the Bible! What is a remnant? How does it apply in this end time? How does it apply to the church?

In Leviticus 23, God's festivals are called appointed times. One appointed time for ancient Israel was the fulfillment of the 70 Weeks prophecy of Daniel.

Fearing God is equated with obeying or complying with God's instructions, voluntarily measuring all our thoughts and behavior against His Law.

The timing of the regathering of Israel is uncertain, but here are the Scriptural markers that narrow the time frame to a significant prophetic event.

Isaiah's apocalypse resembles Exodus, as both begin with a narration of God's judgment on sinners and then move to a description of God's continuing work.

The Bible tells us that the time is coming when God will regather Israel to the Land of Promise, a greater Exodus than that from the Land of Egypt.

Keeping the Feast of Tabernacles includes temporary dwellings, rejoicing before God, and learning to fear God and faithfully keep His law.

The Millennium will come about because Jesus Christ is faithful to rescue mankind from its own stupidity, putting an end to sin and rebellion.

Christ empowers His disciples to preach and heal. He is saying there will be an incomplete work of healing and preaching in the run-up to His return.

Hope is a joyful and contented expectation of salvation or fulfillment. Modern Israel has very little hope because of reaping the consequences of sin.

Following Jacob's Trouble, God will regather a remnant of the outcasts, breaking their yokes and bringing them to repentance and rest in the Promised Land.

Zephaniah has messages for the remnant of physical Israel, the house of David, and for the faithful remnant from the Israel of God.

In the fullness of time, God will pour His spirit on all peoples, including those who had formerly directed their hostility on God and His chosen people.

Isaiah 24 prophesies that God will preserve a remnant made up of grape gleanings (the His Church) and of olives (national Israelites) who will sing together.

God does not endorse the American system any more than any other system not based on God's Laws. The Millennium will not resemble America.

Unless we humbly submit before God, all of His efforts go for naught. God will not give His Spirit to those who will not obey Him.

The World Tomorrow is not going to happen because of an instantaneous miracle. God takes His time to produce both physical and spiritual changes.

After reconciliation, there can finally be a meeting of minds as we are fashioned into a new creation, invited to sit in heavenly places, created for good works.

Zephaniah suggests that 'elect' may refer to a remnant called around the time of Christ's return, which God will give His Spirit and hide from the holocaust.

If we would keep God's Feasts properly, we would be in sync with God's noble purpose for us, defending us from falling into apostasy and idolatry.