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Is 'I AM' Truly the Lord Your God?
Sermon by Mark SchindlerBrethren, as we rest in the holy Sabbath time, we must recognize the profound responsibility to uphold the name of I AM, the Lord our God, rather than the name of satan as our lord. This is no small matter, for it reveals how easily we can follow the evil spirit-driven mind of men and satan if we are not vigilant, instead of standing firm with I AM, the Lord our God. God reminds us repeatedly in His instructions from Leviticus 18 through 22, declaring 32 times, "I AM the Lord," emphasizing that we either live as He directs or we follow another as our lord. Through keeping His Sabbaths and honoring our parents, we reflect the Family name, showing whether I AM is truly the Lord our God in every aspect of our conduct. As we observe God's Feast of Tabernacles and His holy days, these become our feasts, a living witness before all men of how much we revere Him. Let us ensure in every part of our lives that we uphold the Family name, so everyone will see that I AM is the Lord your God.
I Am the Way, the Truth and the Life
Sermonette by Bill OnisickThe church was designated followers of 'the Way' before they were called Christians. 'Followers of the Way' is perhaps a better fit than 'Christian.'
Here I Am!
Sermonette by James C. StoertzThe Hebrew hinneh and the Greek idou translated 'Here I am,' is a declaration of humble readiness to serve, expressing obedience, trust, and availability.
Strategies for Interfacing with Babylon Without Becoming Assimilated (Part Two)
Sermon by David F. MaasThere are three basic causes for discontentment and three strategies to contentment, enabling us to emulate the apostle Paul's content state of mind.
Why Are We Here and What Is Our Focus?
Feast of Tabernacles Sermon by Mark SchindlerGod has a plan to bring all to Christ, but each in his own order. We cannot have a proper understanding of the plan if we do not keep Christ as the focus.
Why Do Many Bibles Show Some Words in Italics?
Bible Questions & AnswersThe identification of 'I AM' as a divine name serves as a key illustration of how italicized words in English Bible translations can obscure or distort the original meaning of Scripture when handled without caution. When the LORD speaks to Moses from the burning bush, He reveals His name as I AM (Exodus 3:13-14), establishing this title as a direct self-identification of God. This becomes significant roughly 1,500 years later in the Garden of Gethsemane, when Jesus, about to be arrested, responds to those seeking Him. In the King James Version and many other translations, His words are rendered as "I am He" (John 18:3-8). However, the word "He" appears in italics, indicating that it was added by the translators and was not part of what Jesus actually said. In reality, Jesus simply declared, "I AM," thereby identifying Himself with the LORD who spoke to Moses—the very God of Israel. This explains the dramatic reaction of the multitude, who fell backward upon hearing this declaration, recognizing, whether consciously or not, the weight of a divine self-identification. This example demonstrates the broader principle concerning the origin and purpose of italicized words in English Bibles. Such words were first introduced in 1560 with the Geneva Bible, prepared by Protestant reformers translating directly from the original Hebrew and Greek. Because no language can be translated word for word, certain words had to be added in English to make the meaning clear, even though they were not present in the original idiom. The translators marked these additions with italics so that readers could distinguish them from the original text. This practice was later adopted by the fifty-four translators of the King James or Authorized Version, commissioned by King James I due to the inadequacies of earlier English translations. While italicized words are usually helpful, clarifying phrases and aiding understanding in modern English, the translators were not divinely inspired, and errors did occur. The mistaken addition of "He" in Jesus' statement "I AM" is one such error, altering the reader's perception of a profound moment of divine self-revelation. Another example of a mistaken use of added words is found in Revelation 20:10, addressed elsewhere in a related Question and Answer discussion. The overarching lesson drawn from these examples is that italicized words, since they are not part of the original biblical text, should be approached with discernment. Although translators generally succeed in conveying the original sense accurately, human error is always possible. Therefore, italicized words should never serve as the sole basis for establishing doctrine, since doing so risks building belief upon human addition rather than the inspired original text.
Why Hebrews Was Written (Part Twelve): The Son's Superiority Over Angels
'Personal' from John W. RitenbaughSome Jews among the early converts believed that Jesus Christ did not qualify to be the church's High Priest, considering angels to be greater and holier.
The God of the Old Testament
'Ready Answer' by Pat HigginsMany believe that the God of the Old Testament was a cruel, angry God, while Jesus, the God of the New Testament, is kind and loving. Here's what Scripture shows.
Jesus' Pre-Existence
Sermon/Bible Study by Richard T. RitenbaughIt's not just an intellectual exercise to say Jesus was the God of the Old Testament - we must truly believe and submit to Him as eternal God and Savior.
God the Father in the Old Testament
Sermon by Richard T. RitenbaughThe Hebrew Scriptures reveal the existence of the Father. Deuteronomy 6:4 refers to God as one, signifying unity of purpose and identical character.
Hebrews (Part Two): Who Was Jesus?
Sermon by John W. Ritenbaugh (1932-2023)If we understand the function of the Old Covenant as explained in Leviticus, we will better understand the New Covenant and not reject the law of the Savior.
The Father-Son Relationship (Part Eight)
Sermon by John W. RitenbaughJesus Christ and God the Father are one in spirit and purpose, purposing to draw us toward that same kind of unity that currently exists between them.
John (Part Three)
Sermon/Bible Study by John W. RitenbaughEven many extra-biblical sources such as Tacitus, Seconius, Justin Martyr, Pliny, and Josephus corroborate and validate the biblical accounts of Jesus.
The Miracles of Jesus Christ: Walking on the Water (Part One)
Bible Study by Martin G. CollinsJesus' walking on the water of the Sea of Galilee and His calming words to the disciples unmistakably declared to them just who Jesus really was.
John (Part Four)
Sermon/Bible Study by John W. RitenbaughThe apostle John has provided at least eight separate forms of witness, establishing the veracity of Jesus Christ's identity as God in the flesh.
Christ, the Chief Cornerstone
Sermon by Richard T. RitenbaughIf a foundation is flawed, the building cannot stand. God built His spiritual temple on the prophets and the apostles, and Jesus Christ is the chief cornerstone.
The High Christology of Colossians
Sermon by Richard T. RitenbaughHigh Christology as a doctrinal stance was not enough to prevent the eventual apostasy of those in Asia Minor. Doctrine must produce the right conduct.
A Vision of Eternity
Sermonette by Austin Del CastilloThough we currently dwell in a temporary fleshly tent, we will be ultimately clothed in a permanent spiritual body, able to see God the Father and Christ.
Where Do We Go From Here?
Feast of Tabernacles Sermon by Mark SchindlerI AM, the surname of the God family, applies to God the Father and Son who desire to share that glory with their called-out saints (John 17).
Time and Life
'Ready Answer' by Richard T. RitenbaughThe way men and God look at time and life are very different. But if we come to understand God's perspective, we have a greater chance of living His way!
Who Was the Samaritan Woman at the Well?
Sermon by Ted E. BowlingThe woman was the first Gentile convert and an evangelist to her fellow Samaritans, who clearly did not consider her an outcast or immoral woman.
Holiness (Part 1)
Sermon by John W. RitenbaughTo appropriate the name of God means to represent His attributes, character and nature. Our behavior must imitate Christ just as Christ revealed God the Father.