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The Wall, Our Work

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Like the nation of Judah under Nehemiah, we are building a spiritual wall of holiness, requiring a day-by-day effort to keep the world out and protect our families.

Building the Wall (Part Two)

Feast of Tabernacles Sermon by John W. Ritenbaugh

A wall symbolizes both protection and separation at the same time. God requires His people to build such a wall spiritually and to become a wall themselves, standing in the gap as Ezekiel describes. Holiness produces this wall. The term holy shares its root with sanctify, which fundamentally means to cut out or set apart as different. Holiness adds the quality of cleanness, indicating a state set apart, undefiled, and aligned with God's character and will. Obedience to truth erects this wall. Jesus prayed that His followers be sanctified through the word, which is truth, and this obedience separates them from Satan and the world. The process occurs brick by brick through zealous application of God's truth, prayer, overcoming sin, growth in love, and practical godly conduct in daily relationships. It demands denying self-centeredness and living with attitudes and actions that differ from the surrounding culture. This same principle operated in Jeremiah, who became a wall by submitting to God's commission and standing alone against opposition. It operated among Nehemiah's builders, who worked with determination to complete the physical wall while remaining ready to defend it. In the present, the same submission and labor produce a spiritual barrier that keeps the unconverted influences of the world at bay while shielding the church. The gospel supplies the foundation and motivation for this work, enabling perseverance until holiness is perfected in the fear of God. Those who complete it will be prepared for the holy city, whose wall of salvation surrounds only those written in the Lamb's book of life.

Building the Wall (Part One)

Feast of Tabernacles Sermon by John W. Ritenbaugh

A wall functions in Scripture as both defense and separation, shielding what lies within from external threats while distinguishing it from all that is outside. This dual role finds its spiritual fulfillment in holiness, which Paul identifies as the very substance of the wall when he urges believers to cleanse themselves from all filthiness of the flesh and spirit, thereby perfecting holiness in the fear of God. Without such holiness, the writer of Hebrews declares, no one will see the Lord, for its absence leaves the community exposed to invasion and destruction. The same imagery appears when God promises to place a protective barrier around His people, whether through His own presence, angelic encampment, or appointed servants who become living walls, as with Jeremiah. Yet the promise carries a condition: those inside must cooperate by yielding in obedience and actively constructing the barrier through righteous conduct. This cooperative effort mirrors the physical labor required of the returned exiles under Nehemiah, who built while armed and alert, their families positioned behind them to heighten resolve. In the present setting, the wall of holiness counters the torrent of spiritual misinformation issuing from the adversary, which seeks to erode faith and produce self-centered conduct. By maintaining separation from the surrounding world and its standards, the wall preserves doctrinal integrity, sustains godly love and hope, and prevents the social and spiritual chaos that overtakes those without such protection. Thus the building of the wall advances the larger purpose of restoring a scattered people to faithful obedience and preparing them for the Kingdom.