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The Sacred Assemblies (Part One)
CGG Weekly by David C. GrabbeWithin God's instructions for His annual holy days, a significant detail emerges regarding sacred assemblies. The Hebrew word translated as sacred assembly is 'atsarah' (H6116). An 'atsarah' is a holy convocation with a special purpose. The law specifically designates just two sacred assemblies, both occurring at the end of week-long festivals. The Last Day of Unleavened Bread is commanded to have a sacred assembly, but it is the Eighth Day, immediately following the Feast of Tabernacles, that is most often associated with a sacred assembly. The placement of the Eighth Day suggests that the entire progression of holy day observances is closed and their instruction should be retained in our minds.
The Sacred Assemblies
Sermonette by David C. GrabbeThe Last Day of Unleavened Bread and the Eighth Day are the only designated "sacred assemblies," which require a greater degree of solemnity for reflection.
John 7:37 Examined (Part One)
Feast of Tabernacles Sermon by John W. Ritenbaugh (1932-2023)The Hebrew term *'atsarah* (H6116), often translated as "sacred assembly" or "holy convocation," is significant in understanding the biblical festivals, particularly the eighth day following the Feast of Tabernacles. This term is used in the Old Testament to describe the nature of this day, which is mentioned only five times: Leviticus 23:36, Leviticus 23:39, Numbers 29:35, II Chronicles 7:9, and Nehemiah 8:18. Unlike other feast days, this eighth day, referred to as Shemini Atzeret, lacks a specific name or detailed instructions in the Old Testament, leaving its purpose unclear without additional context. Shemini Atzeret, embodying the meaning of *'atsarah*, signifies a solemn gathering distinct from the seven days of the Feast of Tabernacles. The Feast of Tabernacles is explicitly defined as lasting seven days, as seen in Leviticus 23:34 and 23:42, and the eighth day stands apart as a separate festival with its own unique significance. This separation is further evidenced by historical practices, such as the people of Jerusalem dismantling their booths on the afternoon of the seventh day, indicating a return to their homes and a clear distinction from the eighth day. The lack of explicit meaning for this day in the Old Testament is highlighted by Jewish perspectives, which describe it as a holy day in search of a cause. While other festivals have associated events or instructions, Shemini Atzeret, marked by *'atsarah*, remains undefined in purpose within the Old Testament alone. Its true significance and connection to broader themes are understood only through additional revelation beyond the scope of the original commands.