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Seeking God's Will (Part Four): Sacrifice

Sermon by Richard T. Ritenbaugh

Sacrifice, in its essence, is the act of freely giving up something for the benefit of another, a theme that resonates deeply with both human experiences and divine acts. While human sacrifices, whether monumental or trivial, reflect a willingness to lay down one's life or comforts for others, they pale in comparison to the unparalleled sacrifice of the Father and His Son, Jesus Christ. Their sacrifice stands as infinitely greater and more efficacious, embodying a profound act of love and redemption. The Father's sacrifice was immense, as He sent His only companion into the world to be the Savior, enduring the agony of separation and watching His Son suffer and die. This act was not without risk, as there was always the possibility, however slight, that Jesus Christ could have succumbed to temptation. The anticipation of this sacrifice, planned from before the foundation of the world, added to the weight of Their decision, as They lived with the knowledge of the impending pain and separation for millennia. Jesus Christ, in His sacrifice, emptied Himself of divine glory to become human, experiencing the frailties and temptations of flesh from the smallest cell to a full life of sinless service. His life was marked by constant self-giving, from exhausting Himself in healing and teaching to forgoing comforts and enduring ridicule to serve others. His ultimate sacrifice, shedding His precious blood, was a cost beyond measure, as it encapsulated His entire life, offered for the redemption of mankind. This divine sacrifice was not merely to cover sin but to remove it entirely, ensuring complete reconciliation between mankind and God. Through His blood, Jesus Christ paid for sin, and through His atoning work, He bore sins away, erasing guilt and fostering trust and unity with God. His role as High Priest underscores that He alone performs this atoning work, cleansing and sanctifying all through His unblemished sacrifice. The call to follow Him involves sacrifice on our part as well, to offer continual praise and thanksgiving to God and to sacrifice ourselves for others, particularly our brethren, by doing good and sharing. In this way, we reflect the character of Jesus Christ, becoming living sacrifices in honor of His ultimate, unblemished offering.

The Two Goats of Leviticus 16

Sermonette by David C. Grabbe

The first goat is a blood sacrifice to cleanse the altar. The second goat—the 'azazel' or 'complete removal'—is led away and freed (not bound by a chain).

Who Fulfills the Azazel Goat—Satan or Christ? (Part One)

'Ready Answer' by David C. Grabbe

Some say the scapegoat (azazel) prefigures the Devil, others say it has been fulfilled by Jesus. Tradition teaches one thing; Scripture reveals another.

Why Two Goats on Atonement? (Part One)

CGG Weekly by David C. Grabbe

In Israel, sins were symbolically placed on the altar throughout the year. On Yom Kippur, one goat's blood cleansed the altar; the second took away the sins.

Atonement Goats and Passover Lambs

Sermonette by David C. Grabbe

The Day of Atonement is not about Satan, but about the complete cleansing from sins through Christ. The Passover is not a sin offering, but a peace offering.

Elements of a Thanksgiving Offering

Sermonette by Martin G. Collins

Failing to be thankful is a sign of faithlessness. The thanksgiving offering is to be emblematic of joy, freely given, and done as a privilege.

Jesus in the Feasts (Part Four): Atonement

Sermon by Richard T. Ritenbaugh

Isaiah 53 and passages from the New Testament substantiate Christ's dual role in shedding His blood and bearing away sins, thereby reconciling humanity to God.

A Vivid Comparison (2000)

Sermonette by John W. Ritenbaugh

Churches or institutions that accept offerings gained from evil enterprises accept tainted money, coddling the sinner for the sake of gain.

Principled Living (Part Four): Giving of Ourselves

Sermon by Richard T. Ritenbaugh

As Christ sacrificed for us, we are called to sacrifice for others. Love is an action, a behavior, rather than an emotion, described in I Corinthians 13.

The Offerings of Leviticus (Part Four): The Peace Offering

'Personal' from John W. Ritenbaugh

The peace (or thank) offering was the most commonly given in ancient Israel. It pictures God, the priest, and the offerer in satisfying fellowship.

Why We Tithe (Part 2)

Sermon by Richard T. Ritenbaugh

God does not want basic compliance, but growth in godliness. Jesus encourages the Pharisees to emulate the generosity of God rather than stinginess.

The Offerings of Leviticus (Part Six): The Sin Offering

'Personal' from John W. Ritenbaugh

Jesus' perfect offering of Himself for us fulfilled the sin offering of Leviticus 4. Our acceptance of His offering for atonement puts us under obligation.

Sanctification and Holiness (Part 5)

Sermon by John W. Ritenbaugh

God gives conditions for acceptable sacrifices and offerings, differentiating the holy and authentic from the defiled, unclean and strange.

Offerings (Part Six)

Sermon/Bible Study by John W. Ritenbaugh

The sin offering was for sin in general deals with our evil nature, while the trespass offering deals with the fruits of that nature.

The Economics of an Offering

Article by Staff

Both we and God will get more out of our holy day offerings (Deuteronomy 16:16-17), especially spiritually, when we plan our giving.

Principled Living (Part Six): Becoming Holy

Sermon by Richard T. Ritenbaugh

Pentecost forces us to stand out from the crowd, separated as firstfruits for sanctification and holiness. God has called us to be different.

Did Israel Offer the Wavesheaf in Joshua 5?

Article by David C. Grabbe

For decades, the church of God has struggled with counting Pentecost, especially in years when Passover falls on a Sabbath. Does Joshua 5 hold the key or not?