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Jehu: A Type for Today
Sermon/Bible Study by Richard T. RitenbaughJehu may have been called to save Israel, but he was impulsive and bloodthirsty. Though he destroyed Baalism, he did not restore true worship of God.
A Different Kind of Savior
Sermon by Richard T. RitenbaughThe Jews were looking for a military leader like Jehu, a hasty, callous, impetuous man with a temper, bent totally on eradicating the legacy of Jezebel.
The High Places (Part Two)
CGG Weekly by David C. GrabbeKing Jehoash (or Joash) of Judah, though he overcame much and did many good things, did not quite have the fortitude to rid the kingdom of its high places.

Three Missing Kings (Part One)
'Personal' from John W. RitenbaughJesus Christ's genealogy in Matthew's gospel leaves out three kings. But which ones are excluded, and what does their absence teach us?
The Elijah Syndrome (Part One)
CGG Weekly by David C. GrabbeThough God worked through Elijah in ways that are almost without comparison, God also left a record of a low point in the prophet's life as a lesson for us.
Tolerance
Sermonette by Ronny H. GrahamTolerating perversion in our midst will attract the wrath of Almighty God. Tolerance of evil out of political correctness is not an option for us.

The Seven Churches (Part Six): Thyatira
Bible Study by Richard T. RitenbaughThyatira receives a litany of praise and rebuke from our Savior. He particularly focuses on idolatry, which is spiritual fornication.
Lessons from Elijah's Work
Sermonette by Richard T. RitenbaughLike Elijah, we must feed ourselves on spiritual food, preparing ourselves for something beyond our current abilities, listening for the still small voice.
The Curse
Sermonette by Ronny H. GrahamMalachi 4:4-6 warns of a a coming Elijah and of a curse if the hearts of the children are not turned back to the fathers and vice versa. Are we seeing this?
Marriage and the Bride of Christ (Part Five)
Sermon by Martin G. CollinsGodly men, in scripture, far from the tyrannical dominance decried by feminists, demonstrate love and noble self-sacrifice and the way of outgoing concern.
Jehoshaphat
Sermon by Richard T. RitenbaughAfter several catastrophes, Jehoshaphat finally became convinced that any decision without God in the picture is patently stupid.
The Handwriting Is on the Wall (2000)
Feast of Tabernacles Sermon by John W. RitenbaughThose entrusted with power within the community and nations are taking advantage of their positions, metaphorically raping those who have no power.
Seeking God in the Mundane
Sermon by Richard T. RitenbaughPentecostalism, with its sensationalism, is dangerous to a true believer. God is more interested in quietness and meekness than in bombastic displays of power.
How God Deals With Conscience (Part Two)
Sermon by Martin G. CollinsWe may have guilty consciences like Joseph's brothers and self-pity like Jacob, but we can break through if we acknowledge God as Jacob and Elisha did.
Hosea's Prophecy (Part One)
Sermon by Martin G. CollinsHosea was ordered by God to make a symbolic marriage to a harlot. This heartbreaking marriage portrayed Israel's unfaithfulness to God in spite of His care.
Could You Stand Alone?
Sermon by Richard T. RitenbaughWould we have the same courage to stand spiritually as the brave unarmed man who resisted the tanks of the Chinese Red Army in Tiananmen Square?
Letters to Seven Churches (Part Five): Thyatira
Sermon by Richard T. RitenbaughThe Thyatira epistle carries a central theme for all seven churches, namely the tendency to syncretize or mix worldly ideas with the truth of God.
Many Are Called, But Few Are Chosen (Part Four)
Sermon by Martin G. CollinsThe Arnoldists, Albigenses, Cathers, Waldensians, and the Lollards all had Sabbath-keepers in their ranks. Gradual syncretism is a pattern of church history.
Shaped by the News
Commentary by John W. Ritenbaugh (1932-2023)Pilate realized that people can easily twist truth from half-truths to bald-faced lies. Public media today, shaped by Satan, is no different.
The Elijah Syndrome
Sermonette by David C. GrabbeElijah fell into a dilemma of either fearing God or fearing man, and ended up fearing Jezebel rather than God, thinking he was alone in his zeal for God.