Taking It Through the Grave
Article by William R. GrayWe have to live life with the thought that some things will stick with us through the grave. We will take nothing out of this life except our character.
Death Is Not the End (Part Seven)
CGG Weekly by Richard T. RitenbaughThere is life after death; there is an age to come in which all who have not been called to salvation will be raised to new life to hear what God offers.
What Happened to the Thief on the Cross? (Part Two)
CGG Weekly by David C. GrabbeBecause of the widespread belief in an immortal soul, many assume that the thief and Jesus were together after their deaths. The Bible says this cannot be.
Is There a Hell?
Herbert W. Armstrong BookletIf hell exists, where is it? Can people leave it? Will those in hell leave hell at the time of the resurrection, or are they confined eternally to hell?
Heaven Must Wait
Sermon/Bible Study by Richard T. RitenbaughGoing to heaven is not scriptural. The soul is not immortal; it is equivalent to life. Mankind does not have a soul; he is a soul, subject to death.
Disproving Hell
Sermon/Bible Study by Richard T. RitenbaughMost of Protestant and Catholic theology is immersed in pagan concepts of hell, reinforced by Dante's Inferno. Here is what the Bible says, without tradition.
The Four Horsemen (Part Five): The Pale Horse
'Prophecy Watch' by Richard T. RitenbaughDeath rides a ghastly pale horse and is accompanied by Hades. The Four Horsemen picture God's judgment due to man's rejection of His way of life.
Parable of Lazarus and the Rich Man (Part One)
Bible Study by Martin G. CollinsThe Parable of Lazarus and the Rich Man illustrates the resurrections from the dead and the Second Death. Knowing the hidden time element is key.
Did the Thief on the Cross Go to Heaven with Jesus Christ (Luke 23:43)?
Bible Questions & AnswersJesus said He would be in the grave 3 days and 3 nights after His crucifixion. Given that, could the thief have been with Christ in Paradise that very day?
Is Your Soul Immortal?
Sermon/Bible Study by Richard T. RitenbaughThe prevailing idea is that the soul is the indestructible part of a human being that lives on after death. The Bible reveals a different reality of life and death.
Lazarus and the Rich Man
Sermon/Bible Study by Richard T. RitenbaughThe Parable of Lazarus and the Rich Man is often held up as proof of the torments of an ever-burning hell. However, the rest of Scripture gives a clearer picture.
What Happened at En Dor?
Article by Richard T. RitenbaughSaul's visit to the medium or which at En Dor is an anomaly from which several common misconceptions have arisen. Yet Scripture cannot be broken.
God's Wrath and Hell
Sermon by Richard T. RitenbaughOblivion, not eternal torment in hell fire, is the merciful end for the wicked. God is both good and severe, but His mercy endures forever.
Lamentations (Part Three; 1989)
Sermon/Bible Study by John W. RitenbaughAs Lamentations opens, Jerusalem is personified as a widow who has had to endure the destruction of her family as well as the mocking scorn from the captors.
The Light of the World
Sermonette by David C. GrabbeChrist's teachings on the Eighth Day revolved around light and darkness, and twice on that Holy Day He proclaimed that He is the Light of the World.
Behold Your King!
Sermon by Martin G. CollinsJesus' sinless and faithful life qualifies Him as King of Kings, in contrast to the kings of Israel who seriously fell short God's requirements.
The Rest of the Sign of Jonah
Sermonette by David C. GrabbeJonah likely drowned; the great fish was his coffin rather than his prison. While Nineveh repented and was spared, Judah did not repent when Christ preached.
The Second Resurrection
Feast of Tabernacles Sermon by John W. RitenbaughGod has a timetable, carefully calculated to allow people to receive and respond to the truth at their best time for salvation, each in his own order.
Acts (Part Four)
Sermon/Bible Study by John W. RitenbaughPeter, using the details of fulfilled prophecy, establishes the Messiahship of Jesus Christ and convicts the crowd of their culpability in His death.